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2 Samuel 3

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1 Now there was a long war between Saul's people and David's people; and David became stronger and stronger, but those on Saul's side became more and more feeble.

2 While David was in Hebron he became the father of sons: the oldest was Amnon, son of Ahinoam of Jezreel;

3 And the second, Chileab, whose mother was Abigail, the wife of Nabal the Carmelite; and the third, Absalom, son of Maacah, the daughter of Talmai, king of Geshur;

4 And the fourth, Adonijah, the son of Haggith; and the fifth, Shephatiah, the son of Abital;

5 And the sixth, Ithream, whose mother was David's wife Eglah. These were the sons of David, whose birth took place in Hebron.

6 Now while there was war between Saul's people and David's people, Abner was making himself strong among the supporters of Saul.

7 Now Saul had among his wives a woman named Rizpah, the daughter of Aiah: and Ish-bosheth said to Abner, Why have you taken my father's wife?

8 And Abner was very angry at the words of Ish-bosheth, and he said, Am I a dog's head of Judah? I am this day doing all in my power for the cause of your father Saul and for his brothers and his friends, and have not given you up into the hands of David, and now you say I have done wrong with a woman.

9 May God's punishment be on Abner, if I do not for David as the Lord in his oath has said,

10 And if I do not take away the kingdom from the family of Saul and make David ruler over Israel and Judah from Dan as far as Beer-sheba!

11 And so great was Ish-bosheth's fear of Abner that he was not able to say a word in answer.

12 And Abner sent men to David at Hebron, saying, Make an agreement with me, and I will give you my support in getting all Israel on your side.

13 And he said, It is well; I will make an agreement with you, but on one condition, which is, that when you come before me, Saul's daughter Michal is to come with you; till she comes you will not see my face.

14 And David sent men to Saul's son Ish-bosheth, saying, Give me back Michal, my wife, whom I made mine for the price of the private parts of a hundred Philistines.

15 So Ish-bosheth sent and took her from her husband Paltiel, the son of Laish.

16 And her husband went with her as far as Bahurim, weeping while he went. Then Abner said to him, Go back. And he went back.

17 Then Abner had a talk with the chief men of Israel, saying, In the past it was your desire to make David your king: so now, do it:

18 For the Lord has said of David, By the hand of my servant David I will make my people Israel safe from the Philistines, and from all who are against them.

19 And Abner said the same things to Benjamin: and he went to David in Hebron to make clear to him what seemed good to Israel and to all the people of Benjamin.

20 So Abner, with twenty men, came to Hebron, to David. And David made a feast for Abner and the men who were with him.

21 And Abner said to David, Now I will go, and make all Israel come to my lord the king, so that they may make an agreement with you, and your kingdom may be as wide as your heart's desire. Then David sent Abner away and he went in peace.

22 Now the servants of David and Joab had been out attacking a band of armed men, and they came back with a great store of goods taken in the fight: but Abner was no longer in Hebron with David, for he had sent him away and he had gone in peace.

23 When Joab and his men came, news was given them that Abner, the son of Ner, had come to the king, who had let him go away again in peace.

24 Then Joab came to the king, and said, What have you done? when Abner came to you why did you send him away and let him go?

25 Is it not clear to you that Abner, the son of Ner, came with deceit to get knowledge of your going out and your coming in and of all you are doing?

26 And when Joab had come out from David, he sent men after Abner, and they overtook him at the water-spring of Sirah, and made him come back with them: but David had no knowledge of it.

27 And when Abner was back in Hebron, Joab took him on one side by the doorway of the town to have a word with him quietly, and there he gave him a wound in the stomach, causing his death in payment for the death of his brother Asahel.

28 And when David had word of it he said, May I and my kingdom be clear for ever in the eyes of the Lord from the blood of Abner, the son of Ner:

29 May it come on the head of Joab and all his father's family: among the men of Joab's family may there ever be some who are diseased or lepers, or who do the work of women, or are put to the sword, or are wasted from need of food!

30 So Joab and Abishai his brother put Abner to death, because he had put to death their brother Asahel in the fight at Gibeon.

31 And David said to Joab and all the people who were with him, Go in grief and put haircloth about you, in sorrow for Abner. And King David went after the dead body.

32 And they put Abner's body to rest in Hebron; and the king and all the people were weeping loudly by the resting-place of Abner's body.

33 And the king made a song of grief for Abner and said, Was the death of Abner to be like the death of a foolish man?

34 Your hands were free, your feet were not chained: like the downfall of a man before evil men, so was your fall. And the weeping of the people over him went on again.

35 And the people came to make David take food, while it was still day, but David with an oath said, May God's punishment be on me if I take a taste of bread or any other thing till the sun has gone down!

36 And all the people took note of it and were pleased: like everything the king did, it was pleasing to the people.

37 So it was clear to Israel and to all the people on that day that the king was not responsible for the death of Abner, the son of Ner.

38 And the king said to his servants, Do you not see that a chief and a great man has come to his end today in Israel?

39 While I, though I am crowned king, have little strength, and these men, the sons of Zeruiah, are out of my control: may the Lord give to the evil-doer the reward of his evil-doing!

   

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Arcana Coelestia #4780

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4780. 'And mourned over his son many days' means a state, namely one of mourning for lost good and truth. This is clear from the representation of Joseph, to whom 'son' refers here, as Divine Truth, specifically the truths spoken of above in 4776; and from the meaning of 'days' as states, dealt with in 23, 487, 488, 493, 893, 2788, 3785, in this case a state of great mourning since the expression 'many days' is used.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #488

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488. As has been stated, 'days' means states in general, and 'years' states in particular. This too becomes clear from the Word, as in Ezekiel,

You have brought your days near, and you have come even to your years. Ezekiel 22:4.

This refers to people who behave abominably and sin to the fullest extent, and so 'days' has reference in this case to such people's state in general, 'years' to that state in particular.

In David,

You will add days to the king's days; and his years as generation after generation! Psalms 61:6.

This refers to the Lord and His kingdom, where again 'days' and 'years' stand for the state of His kingdom.

In the same author,

I have considered the days of old, the years of long ago. Psalms 77:5.

Here 'days of old' is states of the Most Ancient Church, and 'years of long ago' states of the Ancient Church. In Isaiah,

The day of vengeance was in My heart, and the year of My redeemed has come. Isaiah 63:4.

This stands for the final times, where 'the day of vengeance' stands for a state of condemnation, and 'the year of the redeemed' for a state of blessedness.

Similarly, in the same prophet,

To proclaim the year of Jehovah's good pleasure, and the day of vengeance for our God; to comfort all who mourn. Isaiah 61:2.

Here again 'days' and also 'years' are mentioned and mean states.

In Jeremiah,

Renew our days as of old. Lamentations 5:21.

Here 'days' plainly stands for state.

[2] In Joel,

The day of Jehovah is coming, for it is near, a day of darkness and thick darkness, a tiny of cloud and gloom, as has never happened of old, nor will be again after it through the years of generation after generation. Joel 2:1-2, 11.

Here 'day' stands for a state of darkness, thick darkness, cloud and gloom - a state of individuals in particular and of all in general.

In Zechariah,

I will remove the iniquity of this land in a single day. On that day you will shout, each to his companion, under his vine and under his fig tree. Zechariah 3:9-10.

And elsewhere in Zechariah,

There will be one tiny, it is known to Jehovah, which is neither day nor night, and at evening time there will be light. Zechariah 14:7.

State is clearly meant here, for it is said that 'it will be a day, which is neither day nor night; at evening time there will be light'.

The same meaning is also clear from the following in the Decalogue,

Honour your father and your mother, that your days may be prolonged, and that it may be well with you in the land. Deuteronomy 5:16; 25:15.

Here 'a prolonging of days' does not mean living on into old age but a state that is happy.

[3] In the sense of the letter 'day' cannot be seen to mean anything other than a period of time, but in the internal sense it means a state. Angels, who abide in the internal sense of the Word, do not know what a period of time is, for the activity of the sun and moon with them does not produce divisions of time. As a consequence they do not know what a day or a year is, but only what states and changes of state are. This is why among angels, who abide in the internal sense of the Word, anything connected with matter, space, and time, goes unnoticed, as with the following usages in the sense of the letter in Ezekiel,

The day is near, even the day of Jehovah is near, a day of cloud; it will be a time of the nations. Ezekiel 30:3.

And in Joel,

Alas for the day! For the day of Jehovah is near, and as destruction. Joel 1:15.

Here 'a day of cloud' stands for cloud or falsity, 'a day of the nations' for the nations or wickedness, and 'the day of Jehovah' for vastation. When the concept of time is removed there remains the concept of the state of the things existing during that period of time. The same applies to the days and the years that are mentioned so many times in this chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.