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Genesis 8

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1 And God remembered Noah, and all the beasts, and all the cattle that were with him in the ark: and God made a wind to pass over the earth, and the waters assuaged;

2 the fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;

3 and the waters returned from off the earth continually: and after the end of a hundred and fifty days the waters decreased.

4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.

5 And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:

7 and he sent forth a raven, and it went forth to and fro, until the waters were dried up from off the earth.

8 And he sent forth a dove from him, to see if the waters were abated from off the face of the ground;

9 but the dove found no rest for the sole of her foot, and she returned unto him to the ark; for the waters were on the face of the whole earth: and he put forth his hand, and took her, and brought her in unto him into the ark.

10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;

11 and the dove came in to him at eventide; and, lo, in her mouth an olive-leaf plucked off: so Noah knew that the waters were abated from off the earth.

12 And he stayed yet other seven days, and sent forth the dove; and she returned not again unto him any more.

13 And it came to pass in the six hundred and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dried.

14 And in the second month, on the seven and twentieth day of the month, was the earth dry.

15 And God spake unto Noah, saying,

16 Go forth from the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.

17 Bring forth with thee every living thing that is with thee of all flesh, both birds, and cattle, and every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

18 And Noah went forth, and his sons, and his wife, and his sons' wives with him:

19 every beast, every creeping thing, and every bird, whatsoever moveth upon the earth, after their families, went forth out of the ark.

20 And Noah builded an altar unto Jehovah, and took of every clean beast, and of every clean bird, and offered burnt-offerings on the altar.

21 And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man's sake, for that the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done.

22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

   

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Apocalypse Explained #269

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269. And there was a rainbow round about the throne in aspect like unto an emerald. That this signifies the appearance of Divine truth in the heavens surrounding the Lord is evident from the signification of a rainbow in aspect like unto an emerald, as denoting the appearance of Divine truth in its circumference; for a rainbow round about the throne signifies Divine truth around it, and in aspect signifies appearance. The reason why the appearance of the rainbow was like that of an emerald, is that it indicated the Last Judgment, for the colour of this stone is green, and green signifies truth obscured. Divine truth in its splendour appears either of a sky-colour, or of various colours disposed in beautiful order, as those of the rainbow; but when it is obscured it appears of the colour of an emerald. The heaven which is called the former heaven was that on which judgment was to be executed, and which was about to perish (see Apoc. 21:1) which caused the obscurity. This is why mention is made of a rainbow, and its aspect like that of an emerald. The reason why the rainbow signifies Divine truth in the heavens in its order, and thence in its beauty, is that there are infinite varieties of truth from good in the heavens; and when they are represented by colours, they present the appearance of a beautiful rainbow. This is why the rainbow was made a sign of the covenant after the flood (Genesis 9:12-17). (That there are infinite varieties in the heavens may be seen in the work, Heaven and Hell 56, 405, 418, 486, and in the small work, The Last Judgment 13; and in Arcana Coelestia 684, 690, 3744, 5598, 7236, 7833, 7836, 9002. That colours in heaven appear from the light there, and that they are its modifications and variegations, n. 1042, 1043, 1053, 1624, 3993, 4530, 4742, 4922; and that the colours appear various according to the varieties of the states of truth from good, and thence of intelligence and wisdom, n. 4530, 4677, 4922, 9466. That rainbows appear in heaven, and whence and what they are, n. 1042, 1043, 1623, 1624, 1625.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #1053

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1053. That 'and the bow will be in the cloud' means the state of that man is clear from what has been stated and shown already about the bow in the cloud, that is to say, in the next life a person or soul is known among angels from his sphere; and as often as it pleases the Lord that sphere is represented by means of colours like those of the rainbow, variously according to each person's state as to faith in the Lord and thus respectively as to goods and truths of faith. In the next life colours present themselves to view, which on account of their brilliance and splendour are immensely superior in beauty to colours seen with the eyes on earth. Each colour represents something celestial or spiritual.

[2] Those colours derive from the light in heaven, and from the variegation of spiritual light, as stated above. Indeed angels live in light so bright that the light of the world is in comparison no light at all. The light of heaven in which angels live, compared with the light of the world, is as the light of the sun at midday to the light of a candle that is put out and ceases to give any light at all when the sun rises. In heaven there is celestial light and there is spiritual light. Let me compare the two by saying that celestial light is as the light of the sun, while spiritual light is as the light of the moon. But all manner of variation exists depending on the state of the angel receiving the light. The same applies to colours since they are a product of the light. In the heaven of celestial angels the Lord Himself is the Sun, and in the heaven of spiritual angels the Moon. To people who have no conception of the life which souls lead after death these matters are unbelievable. They are nevertheless completely true.

  
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Thanks to the Swedenborg Society for the permission to use this translation.