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Ezekiel 1

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1 And it cometh to pass, in the thirtieth year, in the fourth [month], in the fifth of the month, and I [am] in the midst of the Removed by the river Chebar, the heavens have been opened, and I see visions of God.

2 In the fifth of the month -- it is the fifth year of the removal of the king Jehoiachin --

3 hath the word of Jehovah certainly been unto Ezekiel son of Buzi the priest, in the land of the Chaldeans, by the river Chebar, and there is on him there a hand of Jehovah.

4 And I look, and lo, a tempestuous wind is coming from the north, a great cloud, and fire catching itself, and brightness to it round about, and out of its midst as the colour of copper, out of the midst of the fire.

5 And out of its midst [is] a likeness of four living creatures, and this [is] their appearance; a likeness of man [is] to them,

6 and four faces [are] to each, and four wings [are] to each of them,

7 and their feet [are] straight feet, and the sole of their feet [is] as a sole of a calf's foot, and they are sparkling as the colour of bright brass;

8 and hands of man under their wings -- on their four sides, and their faces and their wings -- [are] to them four;

9 joining one unto another [are] their wings, they turn not round in their going, each straight forward they go.

10 As to the likeness of their faces, the face of a man, and the face of a lion, toward the right [are] to them four, and the face of an ox on the left [are] to them four, and the face of an eagle [are] to them four.

11 And their faces and their wings are separate from above, to each [are] two joining together, and two are covering their bodies.

12 And each straight forward they go, whither the spirit is to go, they go, they turn not round in their going.

13 As to the likeness of the living creatures, their appearances [are] as coals of fire -- burning as the appearance of lamps; it is going up and down between the living creatures, and brightness [is] to the fire, and out of the fire is going forth lightning.

14 And the living creatures are running, and turning back, as the appearance of the flash.

15 And I see the living creatures, and lo, one wheel [is] in the earth, near the living creatures, at its four faces.

16 The appearance of the wheels and their works [is] as the colour of beryl, and one likeness [is] to them four, and their appearances and their works [are] as it were the wheel in the midst of the wheel.

17 On their four sides, in their going they go, they turn not round in their going.

18 As to their rings, they are both high and fearful, and their rings [are] full of eyes round about them four.

19 And in the going of the living creatures, the wheels go beside them, and in the living creatures being lifted up from off the earth, lifted up are the wheels.

20 Whither the spirit is to go, they go, thither the spirit [is] to go, and the wheels are lifted up over-against them, for a living spirit [is] in the wheels.

21 In their going, they go; and in their standing, they stand; and in their being lifted up from off the earth, lifted up are the wheels over-against them; for a living spirit [is] in the wheels.

22 And a likeness [is] over the heads of the living creatures of an expanse, as the colour of the fearful ice, stretched out over their heads from above.

23 And under the expanse their wings [are] straight, one toward the other, to each are two covering on this side, and to each are two covering on that side -- their bodies.

24 And I hear the noise of their wings, as the noise of many waters, as the noise of the Mighty One, in their going -- the noise of tumult, as the noise of a camp, in their standing they let fall their wings.

25 And there is a voice from above the expanse, that [is] above their head: in their standing they let fall their wings.

26 And above the expanse that [is] over their head, as an appearance of a sapphire stone, [is] the likeness of a throne, and on the likeness of the throne a likeness, as the appearance of man upon it from above.

27 And I see as the colour of copper, as the appearance of fire within it round about, from the appearance of his loins and upward, and from the appearance of his loins and downward, I have seen as the appearance of fire, and brightness [is] to it round about.

28 As the appearance of the bow that is in a cloud in a day of rain, so [is] the appearance of the brightness round about.

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Daniel 7:9

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9 `I was seeing till that thrones have been thrown down, and the Ancient of Days is seated, His garment as snow [is] white, and the hair of his head [is] as pure wool, His throne flames of fire, its wheels burning fire.

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Arcana Coelestia #259

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259. 'The heel' is used to mean the lowest part of the natural, which is the bodily. This cannot be known unless one knows how the most ancient people looked on the things that are in man. Celestial and spiritual things within him they associated with the head and face. The things that sprang from these, such as charity and mercy, they associated with the breast. Natural things however they associated with the foot, lower natural things with the sole of the foot, and the lowest natural and bodily with the heel. Not only did they associate things within man with parts of the body, they also called them such. The lowest things of reason, namely facts, were also meant by what Jacob prophesied concerning Dan,

Dan will be a serpent on the road, an asp on the path, biting the horse's heels; and its rider falls backwards. Genesis 49:17.

And the statement in David,

The iniquity of my heels has surrounded me. Psalms 49:5.

A similar statement is made in reference to Jacob whose hand, as he was being born, was grasping Esau's heel, which was why he was called Jacob, Genesis 25:26. The name Jacob derives from the word for a heel, for the Jewish Church, meant by Jacob, was to bruise the heel.

[2] The serpent is capable of harming only the lowest natural things in man, but not, unless they are types of vipers, the interior natural, still less the spiritual, and least of all the celestial. These the Lord preserves, and stores away in man without his awareness. The things which the Lord stores away are in the Word called 'remnants'. But how the serpent through sensory-mindedness and self-love destroyed those lowest things with people before the Flood; how it destroyed them with the Jews by means of sensory judgements, traditions, and things of no importance, as well as by self-love and love of the world; and how today it is destroying them and has destroyed them by means of sensory judgements, material facts, and philosophical arguments, along with the same self-love and love of the world, will in the Lord's Divine mercy be discussed later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.