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Exodus 17

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1 And all the company of the sons of Israel journey from the wilderness of Sin, on their journeyings, by the command of Jehovah, and encamp in Rephidim, and there is no water for the people to drink;

2 and the people strive with Moses, and say, `Give us water, and we drink.' And Moses saith to them, `What? -- ye strive with me, what? -- ye try Jehovah?'

3 and the people thirst there for water, and the people murmur against Moses, and say, `Why [is] this? -- thou hast brought us up out of Egypt, to put us to death, also our sons and our cattle, with thirst.'

4 And Moses crieth to Jehovah, saying, `What do I to this people? yet a little, and they have stoned me.'

5 And Jehovah saith unto Moses, `Pass over before the people, and take with thee of the elders of Israel, and thy rod with which thou hast smitten the River take in thy hand, and thou hast gone:

6 Lo, I am standing before thee there on the rock in Horeb, and thou hast smitten on the rock, and waters have come out from it, and the people have drunk.' And Moses doth so before the eyes of the elders of Israel,

7 and he calleth the name of the place Massah, and Meribah, because of the `strife' of the sons of Israel, and because of their `trying' Jehovah, saying, `Is Jehovah in our midst or not?'

8 And Amalek cometh, and fighteth with Israel in Rephidim,

9 and Moses saith unto Joshua, `Choose for us men, and go out, fight with Amalek: to-morrow I am standing on the top of the hill, and the rod of God in my hand.'

10 And Joshua doth as Moses hath said to him, to fight with Amalek, and Moses, Aaron, and Hur, have gone up [to] the top of the height;

11 and it hath come to pass, when Moses lifteth up his hand, that Israel hath been mighty, and when he letteth his hands rest, that Amalek hath been mighty.

12 And the hands of Moses [are] heavy, and they take a stone, and set [it] under him, and he sitteth on it: and Aaron and Hur have taken hold on his hands, on this side one, and on that one, and his hands are stedfast till the going in of the sun;

13 and Joshua weakeneth Amalek and his people by the mouth of the sword.

14 And Jehovah saith unto Moses, `Write this, a memorial in a Book, and set [it] in the ears of Joshua, that I do utterly wipe away the remembrance of Amalek from under the heavens;'

15 and Moses buildeth an altar, and calleth its name Jehovah-Nissi,

16 and saith, `Because a hand [is] on the throne of Jah, war [is] to Jehovah with Amalek from generation -- generation.'

   

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Sons of Ishmael

  

In Genesis 25:13, this signifies derivatives of the spiritual church. (Arcana Coelestia 3263)

In Genesis 17:19, this signifies that the Lord's first rational was human. (Arcana Coelestia 2083)

In Genesis 21:11, this signifies that the Lord loved the first rational. (Arcana Coelestia 2661)

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Arcana Coelestia #2661

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2661. 'Because of his son' means for the reason that He delighted in it, that is, in the first rational. This is clear from the meaning of 'son', that is to say, the son of the servant-girl, as the merely human or first rational, dealt with already. The reason for the grief is not actually mentioned here but it is nevertheless evident from what follows. Love is plainly the reason for that grief, for it is said [that Abraham was distressed] 'because of his son', and this son is the subject in verses 13-21 which follow. But so that it may be known why this grief existed, that is, why it is said that 'the matter was deeply distressing to Abraham because of his son', let the following few comments serve by way of illustration.

[2] The Lord did not come into the world to save those who are celestial, but to save those who are spiritual. The Most Ancient Church, which was called Man, was celestial, and if this Church had remained uncorrupted there would have been no need for the Lord to be born a human being. But as soon as it began to decline the Lord foresaw that the celestial Church would cease to exist altogether in the world, and therefore a prophecy was given there and then about the Lord's Coming into the world, Genesis 3:15. After the era of that Church there was no longer a celestial Church but a spiritual Church. The Ancient Church, which came after the Flood, was this spiritual Church, referred to many times in Volume One. This Church, or the people who belonged to the spiritual Church, could not have been saved unless the Lord had come into the world. This is what the Lord's words in Matthew are used to mean,

Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners to repentance. Matthew 9:12-13.

And the following in John are used with the same meaning,

And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice, and there will be one flock and one shepherd. John 10:16.

And the same is also meant in the parable about the hundred sheep, in Matthew 18:11-13.

[3] Now seeing that 'Isaac', representing the Lord's Divine Rational, also means those that are celestial, who are called 'heirs', while 'Ishmael', representing the Lord's merely human rational, also means those that are spiritual, who are referred to as 'sons' - as may also be evident from what has been stated above in 2658 - the words used in the present verse therefore mean that because of His Divine Love the Lord suffered grief. This is also the meaning of what follows in verses 13-21, where Hagar's son and she his mother represent the spiritual Church, and where the subject is the state of that Church, that is, of those who are members of that Church, 2612. Any further declaration regarding these arcana is not as yet possible. All that can be stated here is that with the Lord when in the world all states of the Church were represented, and also the way in which those who belonged to it were to be saved through Him. Consequently the same states of the Church are also meant by those same names.

  
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Thanks to the Swedenborg Society for the permission to use this translation.