Apocalypse Explained #1152
1152. And wine and oil signifies profaned worship from truths and goods that are from a celestial origin. This is evident from the signification of "wine," as being truth (of which presently); also from the signification of "oil," as being good from a celestial origin (See n. 375). "Wine" signifies truth from a celestial origin because it is here joined with "oil" which means good from that origin. For in this verse, as in the former, there are pairs, of which one signifies what belongs to truth, and the other what belongs to good, both from the same origin; and from this it follows that "wine" signifies truth from a celestial origin, because "oil" signifies good from that origin. That "wine" in the Word signifies truth or spiritual good may be seen above (n. 376); for truth from a celestial origin coincides with spiritual good. It is the same with oil; when the oil of holy anointing is meant, "oil" signifies the good of celestial love, but when the oil with which they anointed themselves on festal days is meant, it signifies the good of spiritual love.
(Continuation respecting the Athanasian Faith)
[2] It has been said above that it is a law of the Divine providence that man himself should compel himself; but this means that he should compel himself from evil, and does not mean that he should compel himself to good; for it is possible for man to compel himself from evil, but not to compel himself to good that in itself is good. For when a man compels himself to good and has not compelled himself from evil he does good from himself and not from the Lord, for he compels himself to it for the sake of self, or for the sake of the world, or for the sake of recompense, or from fear; and such good is not in itself good, because the man himself or the world or recompense is in it as its end, and not the good itself, thus neither the Lord; and it is love and not fear that makes good to be good. For example, to compel oneself to do good to one's neighbor, to give to the poor, to endow churches, to do what is righteous, thus to compel oneself to charity and truth before compelling oneself from evils and thereby removing them, would be like a palliative treatment by which the disease or ulcer is healed externally; or like an adulterer compelling himself to act chastely, or a proud man to act humbly, or a dishonest man to act honestly in external conduct.
[3] But when a man compels himself from evils he purifies his internal, and when that is purified he does good from freedom without compelling himself to do it; for so far as a man compels himself from evil so far he comes into heavenly freedom, and everything good that is in itself good is from that freedom, and to such good man does not compel himself. The appearance is that compelling oneself from evil and compelling oneself to good necessarily go together, but they do not. I know from the evidence of experience of many who have compelled themselves to do goods, but not from evils; and when such were explored it was found that evils from within clung to the goods, and in consequence their goods were like idols or images made of clay or dung; and it was said that such persons believe that God may be gained over by praise and gifts, even from an impure heart. Nevertheless, before the world a man may compel himself to goods without compelling himself from evil, since in the world he is rewarded for so doing; for in the world the external is regarded and rarely the internal; but before God it is not so.
Numbers 29
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"'In the seventh month, on the first day of the month, you shall have a holy convocation; you shall do no servile work: it is a day of blowing of trumpets to you.
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You shall offer a burnt offering for a pleasant aroma to Yahweh: one young bull, one ram, seven male lambs a year old without blemish;
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and their meal offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the ram,
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and one tenth part for every lamb of the seven lambs;
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and one male goat for a sin offering, to make atonement for you;
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besides the burnt offering of the new moon, and the meal offering of it, and the continual burnt offering and the meal offering of it, and their drink offerings, according to their ordinance, for a pleasant aroma, an offering made by fire to Yahweh.
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"'On the tenth day of this seventh month you shall have a holy convocation; and you shall afflict your souls: you shall do no kind of work;
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but you shall offer a burnt offering to Yahweh for a pleasant aroma: one young bull, one ram, seven male lambs a year old; they shall be to you without blemish;
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and their meal offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the one ram,
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a tenth part for every lamb of the seven lambs:
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one male goat for a sin offering; besides the sin offering of atonement, and the continual burnt offering, and the meal offering of it, and their drink offerings.
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"'On the fifteenth day of the seventh month you shall have a holy convocation; you shall do no servile work, and you shall keep a feast to Yahweh seven days:
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and you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh; thirteen young bulls, two rams, fourteen male lambs a year old; they shall be without blemish;
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and their meal offering, fine flour mixed with oil, three tenth parts for every bull of the thirteen bulls, two tenth parts for each ram of the two rams,
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and a tenth part for every lamb of the fourteen lambs;
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and one male goat for a sin offering, besides the continual burnt offering, the meal offering of it, and the drink offering of it.
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"'On the second day [you shall offer] twelve young bulls, two rams, fourteen male lambs a year old without blemish;
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and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
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and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and their drink offerings.
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"'On the third day eleven bulls, two rams, fourteen male lambs a year old without blemish;
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and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
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and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and the drink offering of it.
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"'On the fourth day ten bulls, two rams, fourteen male lambs a year old without blemish;
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their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
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and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it.
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"'On the fifth day nine bulls, two rams, fourteen male lambs a year old without blemish;
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and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
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and one male goat for a sin offering, besides the continual burnt offering, and the meal offering of it, and the drink offering of it.
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"'On the sixth day eight bulls, two rams, fourteen male lambs a year old without blemish;
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and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
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and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offerings of it.
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"'On the seventh day seven bulls, two rams, fourteen male lambs a year old without blemish;
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and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
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and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it.
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"'On the eighth day you shall have a solemn assembly: you shall do no servile work;
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but you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh: one bull, one ram, seven male lambs a year old without blemish;
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their meal offering and their drink offerings for the bull, for the ram, and for the lambs, shall be according to their number, after the ordinance:
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and one male goat for a sin offering, besides the continual burnt offering, and the meal offering of it, and the drink offering of it.
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"'You shall offer these to Yahweh in your set feasts, besides your vows, and your freewill offerings, for your burnt offerings, and for your meal offerings, and for your drink offerings, and for your peace offerings.'"
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Moses told the children of Israel according to all that Yahweh commanded Moses.
