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Amos 8

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1 Thus hath the Lord GOD shown to me: and behold a basket of summer fruit.

2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD to me, The end is come upon my people of Israel; I will not again pass by them any more.

3 And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.

4 Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,

5 Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

6 That we may buy the poor for silver, and the needy for a pair of shoes; and even sell the refuse of the wheat?

7 The LORD hath sworn by the excellence of Jacob, Surely I will never forget any of their works.

8 Shall not the land tremble for this, and every one mourn that dwelleth in it? and it shall rise up wholly as a flood: and it shall be cast out and drowned, as by the flood of Egypt.

9 And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:

10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end of it as a bitter day.

11 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord:

12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.

13 In that day shall the fair virgins and young men faint for thirst.

14 They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beer-sheba liveth; even they shall fall, and never rise again.

   

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Works

  

'Works,' as in Revelation 16:11, signify falsities of faith, and the resulting evils of life.

In Revelation, 'I know thy works,' is said frequently. This makes it clear that 'works' signify, generally, every aspect of the church.

'Works,' as in Genesis 46:33, denote goods, because they are from the will, and anything from the will is either good or evil, but anything from the understanding, like spoken words, are either truths or falsities.

In Genesis 2:2, the work signifies the celestial man, the highest use of God; or the accomplishment when the spiritual man becomes celestial. (Arcana Coelestia 84, 88)

In Exodus 5:9, work signifies assault for the purpose of subjugation. (Arcana Coelestia 7120)

In Genesis 39:11, it signifies the process when the Lord was conjoining Himself with spiritual good in the natural. (Arcana Coelestia 5004)

In Genesis 47:3; Psalms 8:3; 44:1; 63:12, works concern offices and uses which are done for the neighbor, the country, the church, and the Lord's kingdom.

In Exodus 5:4, work signifies that the people were not to be exempted from things that were hard to bear. (Arcana Coelestia 6073, Arcana Coelestia 7104)

In Revelation 2:2, works signify that the Lord sees man's exterior as well as his interior things. (Apocalypse Revealed 76)

In Revelation 2:6, it signifies that people do not want to claim personal merit. (Apocalypse Revealed 86)

In Revelation 2:19, 23, 26, it signifies all things of charity and faith. (Apocalypse Revealed 138, 141)

In Revelation 9:20, it signifies that they did not shun as sins their own things, which are evils of every kind. (Apocalypse Revealed 457)

(Препратки: Arcana Coelestia 6048)


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Apocalypse Revealed #76

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76. "'I know your works.'" (2:2) This symbolically means that the Lord sees all a person's inner and outer qualities simultaneously.

Works are often mentioned in the book of Revelation, but few know what works mean. This much is known, that ten people may do works which outwardly appear alike, but which are nevertheless not alike within them all, because the works emanate from different ends and different causes, and it is the end and cause that make works to be either good or evil. For every work is a work of the mind. Consequently whatever the character of the mind, such is the character of the work. If the mind is an embodiment of charity, the work becomes an expression of charity. But if the mind is not an embodiment of charity, the work does not become an expression of charity. Yet the two may appear alike outwardly.

Works are visible in their outward form to people, but in their inward form to angels, and to the Lord they appear as they are from their inmost elements to their outmost ones.

Works in their outward form have an appearance not unlike that of unpeeled fruit, while works in their inward form have an appearance like that of the fruit inside the peel, where one finds countless edible parts, and at the center seeds containing once again countless constituents, which are far too small to be seen by the eyes, indeed which surpass the scope of the human intellect.

Such is the nature of all works, whose inward character the Lord alone sees, and which angels also perceive from the Lord when a person is doing them.

But more on this subject may be seen in Angelic Wisdom Regarding Divine Love and Wisdom, nos. 209-220 and nos. 277-281; and also here below, nos. 141, 641, 868.

It can be seen from this that the declaration, "I know your works," means, symbolically, that the Lord sees all a person's inner and outer qualities simultaneously.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.