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Sáng thế 48:14

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14 Y-sơ-ra-ên đưa tay mặt ra, để trên đầu Ép-ra-im, là đứa nhỏ, còn tay trái lại để trên đầu Ma-na-se. Người có ý riêng để tay như vậy, vì Ma-na-se là đứa lớn.

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Arcana Coelestia #6273

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6273. 'For Manasseh was the firstborn' means since good does indeed occupy the first place. This is clear from the representation of 'Manasseh' as good belonging to the will, dealt with before; and from the meaning of 'the birthright' as the prior and higher position, dealt with in 3325, so that 'the firstborn' is the one who occupies the first place. Is anyone incapable of seeing from natural light alone, provided a superior light brightens it a little, that good occupies the first place, as also do the intentions in a person's will, and that truth occupies the second, as also do the thoughts in his mind? Is anyone also incapable of seeing that the intentions in a person's will cause him to think in one particular way and no other, consequently that the good he possesses causes him to think that this or that is true; so that truth occupies the second place and good the first? Think and reflect on whether truth that composes faith can take root anywhere else than in good, or whether faith other than that which has taken root there is faith. From this you will be able to decide which is the primary or essential element for the Church, that is, for the person in whom the Church exists.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

От "Съчиненията на Сведенборг

 

Arcana Coelestia #3288

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3288. 'And Rebekah his wife conceived' means from Divine Truth as the mother. This is clear from the representation of 'Rebekah' as the Divine Truth of the Rational, dealt with in the previous chapter, and from the meaning of 'conceiving' as the first beginnings of the rise of the Divine Natural, as from the mother. For as stated just above, the Divine Natural came into being from the Divine Good of the Rational as father and from the Divine Truth of the Rational as mother. Scarcely anybody knows that this is so, especially since few know that the rational is distinct and separate from the natural. None but those who are truly rational know of that distinctness, and none are truly rational but those who have been regenerated by the Lord. People who have not been regenerated do not grasp it since to them the rational and the natural are one and the same.

  
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Thanks to the Swedenborg Society for the permission to use this translation.