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Kako govorite: Jaki smo i junaci u boju?
Arcana Coelestia #10184
10184. 'Its roof' means what is inmost. This is clear from the meaning of 'the roof' as what is inmost. One reason why 'the roof' has this meaning is that it is the uppermost or highest part, and that which is uppermost or highest means what is inmost, in accord with what has been shown above in 10181; and another reason is that 'the roof' has the same meaning as the head on a person's body. For all representatives on the natural level resemble the human form and carry the same meaning as the parts of it they resemble, 9496. For the meaning of 'the head' as what is inmost, see 5328, 6436, 7859, 9656, 9913, 9914. What is inmost meant here by 'the roof of the altar of incense' is the inmost component of worship. Within worship there are levels similar to those within the person offering it, namely an inmost level, a middle level, and an outward level. The inmost is called celestial, the middle is called spiritual, and the outward is called natural, 4938, 4939, 9992, 10005, 10017, 10068. These degrees are by virtue of correspondence meant by the head, breast, and feet, and in like manner by the roof, walls, and horns of the altar of incense.
[2] Since 'the roof' means that which is celestial, which is what is inmost, it also means good, for in all places good is inmost, while truth emanates from it just as, to use a comparison, light does from a flame. This is what should be understood by 'the roof' in Matthew,
Then let him who is on the roof of the house not go down to take anything out of his house. Matthew 24:17; Mark 13:15; Luke 17:31.
This refers to the last times of the Church. 'Being on the roof' means the state of a person in whom good is present, and 'going down to take anything out of the house' means going back to a previous state, see 3652 and the places referred to in 9274. And in Jeremiah,
On all the roofs of Moab and in its streets there is mourning everywhere. Jeremiah 48:38.
'Mourning on all roofs' means the ruination of all forms of good among those meant in the representative sense by Moab, that is, those in whom natural good is present, who easily allow themselves to be led astray, 2468; and 'mourning in the streets' means the ruination of all truths, truths being meant by 'streets', see 2336.
[3] Since 'the roof' meant good the houses of the ancients had roofs on which they used to walk and on which they also used to worship, as becomes clear from 1 Samuel 9:25-26; 2 Samuel 11:2; Zephaniah 1:5. In Moses,
When you build a new house you shall make a parapet for your roof, that you may not bring blood 1 on your house if someone falls from it. You shall not sow your vineyard with mixed seed, lest the yield from the seed which you have sown and from the produce of your vineyard be forfeited 2 . You shall not plough with an ox and an ass together. You shall not wear a garment made of wool and flax mixed together 3 . Deuteronomy 22:8-11.
[4] From these quotations it is again evident that 'the roof' means the good of love, for the commands in them each embody similar meanings which only the internal sense can make evident. That is, they mean that one who is governed by good, which is the state of a person who has been regenerated, must not return to the state of truth, which was that person's previous state, or his state when being regenerated. During this state the person is led by means of truth towards good, that is, partly from self; but in the state which comes after it, that is to say, when the person has been regenerated, he is led by good, that is, by the Lord by means of good.
[5] This is the arcanum that lies within each of those commands, and so is akin to that which occurs in the Lord's words in Matthew,
Then let him who is on the housetop not come down to take anything out of his house; and let him who is in the field not turn back to take his clothes. Matthew 24:17-18.
In Mark,
Let him who is on the roof not go down into the house, nor go in to fetch anything out of his house. And let him who is in the field not turn back again to fetch his garment. Mark 13:15-16.
And in Luke,
On that day, whoever will be on the housetop with his vessels in the house, let him not come down to take them away; and whoever is in the field, let him likewise not return to the things behind him. Remember Lot's wife. Luke 17:31-32.
[6] Who can fail to see that these places contain the arcana of heaven? For if they did not contain them, what point would there be to telling people not to come down from the housetop, not to turn back from the field and return to their house, and to remember Lot's wife? Such arcana are in like manner contained in those laws in Moses which declare that they should make a parapet around their roof, so that there would be no blood 1 if they fell, and immediately after that the field should not be sown with a mixture of seed and the produce of the vineyard, that it should not be ploughed with an ox and an ass together, and that they should not wear a garment made of wool and flax mixed together. 'The roof' means good, and 'to be on the housetop' or on the roof means a person's state when that person is governed by good. 'Falling' from the roof means sinking back into the previous state, while 'blood' means the violence done then to goodness and truth, 374, 1005, 4735, 6978, 7317, 7326. 'The vineyard' means the Church among mankind; 'the produce of the vineyard' means the state of truth, 9139; and 'the seed' of wheat or barley means the state of good, 3941, 7605. 'An ox' also means good, and 'ploughing with an ox' the state of good, 2781, 9135; and 'wool' and 'wearing a garment made of wool' have the same meanings, 9470. 'An ass' means truth, 2781, 5741, and so too does 'flax' or 'linen', 7601, 9959. But for anything more about the nature of this arcanum, see the explanations in the places referred to in 9274.
Бележки под линия:
1. i.e. guilt on account of bloodshed or injury caused by negligence
2. literally, become holy i.e. be devoted to the sanctuary
3. literally, a garment mixed, with wool and flax together
Luke 16
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He also said to his disciples, "There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
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He called him, and said to him, 'What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.'
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"The manager said within himself, 'What will I do, seeing that my lord is taking away the management position from me? I don't have strength to dig. I am ashamed to beg.
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I know what I will do, so that when I am removed from management, they may receive me into their houses.'
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Calling each one of his lord's debtors to him, he said to the first, 'How much do you owe to my lord?'
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He said, 'A hundred batos of oil.' He said to him, 'Take your bill, and sit down quickly and write fifty.'
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Then he said to another, 'How much do you owe?' He said, 'A hundred cors of wheat.' He said to him, 'Take your bill, and write eighty.'
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"His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.
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I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
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He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
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If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
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If you have not been faithful in that which is another's, who will give you that which is your own?
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No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren't able to serve God and mammon."
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The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
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He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
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The law and the prophets were until John. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it.
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But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.
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Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.
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"Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
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A certain beggar, named Lazarus, was laid at his gate, full of sores,
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and desiring to be fed with the crumbs that fell from the rich man's table. Yes, even the dogs came and licked his sores.
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It happened that the beggar died, and that he was carried away by the angels to Abraham's bosom. The rich man also died, and was buried.
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In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
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He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.'
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"But Abraham said, 'Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But now here he is comforted and you are in anguish.
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Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.'
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"He said, 'I ask you therefore, father, that you would send him to my father's house;
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for I have five brothers, that he may testify to them, so they won't also come into this place of torment.'
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"But Abraham said to him, 'They have Moses and the prophets. Let them listen to them.'
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"He said, 'No, father Abraham, but if one goes to them from the dead, they will repent.'
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"He said to him, 'If they don't listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.'"
