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Izlazak 25

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1 I Gospod reče Mojsiju govoreći:

2 Reci sinovima Izrailjevim da mi skupe prilog: od svakog koji drage volje da, uzmite prilog meni.

3 A ovo je prilog što ćete uzimati od njih, zlato i srebro i bronzu,

4 I porfiru i skerlet i crvac i tanko platno i kostret,

5 I kože ovnujske crvene obojene, i kože jazavičije, i drvo sitim,

6 Ulje za videlo, mirise za Ulje pomazanja i za mirisavi kad,

7 Kamenje onihovo i Kamenje za ukivanje na oplećak i naprsnik.

8 I neka mi načine svetinju, da među njima nastavam;

9 Kao što ću ti pokazati sliku od šatora i sliku od svih stvari njegovih, tako da načinite.

10 Neka načine kovčeg od drveta sitima, u dužinu od dva lakta i po, a u širinu od podrug lakta, i u visinu od podrug lakta.

11 I pokuj ga čistim zlatom, iznutra i spolja pokuj ga; i ozgo mu načini zlatan venac unaokolo.

12 I salij mu četiri biočuga od zlata, i metni mu ih na četiri ugla, da mu s jedne strane budu dva biočuga i s druge strane dva biočuga.

13 I načini poluge od drveta sitima, i okuj ih u zlato.

14 I provuci poluge kroz biočuge s obe strane kovčegu, da se o njima nosi kovčeg;

15 U biočuzima na kovčegu neka stoje poluge, da se ne vade iz njih.

16 Pa u kovčeg metni svedočanstvo, koje ću ti dati.

17 I načini zaklopac od čistog zlata, u dužinu od dva lakta i po, a u širinu od podrug lakta.

18 I načini dva heruvima zlatna, jednostavne ih načini, na dva kraja zaklopcu.

19 I načini heruvima jednog na jednom kraju a drugog heruvima na drugom kraju; na zaklopcu načinite dva heruvima na oba kraja.

20 I neka heruvimi rašire krila u vis da zaklanjaju krilima zaklopac, i neka budu licem okrenuti jedan drugom, prema zaklopcu neka su okrenuta lica heruvimima.

21 I metnućeš zaklopac ozgo na kovčeg, a u kovčeg ćeš metnuti svedočanstvo koje ću ti dati.

22 I tu ću se sastajati s tobom i govoriću ti ozgo sa zaklopca između dva heruvima, koji će biti na kovčegu od svedočanstva, sve što ću ti zapovedati za sinove Izrailjeve.

23 Načini i sto od drveta sitima, u dužinu od dva lakta, a u širinu od jednog lakta, a u visinu od podrug lakta.

24 I pokuj ga čistim zlatom, i načini mu venac zlatan unaokolo.

25 I načini mu oplatu unaokolo s podlanice, i načini zlatan venac oko oplate.

26 I načini mu četiri biočuga od zlata, i metni mu te biočuge na četiri ugla koji će mu biti kod četiri noge.

27 Pod oplatom neka budu biočuzi, da u njima stoje poluge da se nosi sto.

28 A poluge načini od drveta sitima, i okuj ih zlatom da se o njima nosi sto.

29 I načini mu zdele i čaše i vedra i kotliće, kojima će se prelivati, a načinićeš ih od čistog zlata.

30 I metaćeš na sto hlebove, da su postavljeni svagda preda mnom.

31 I načini svećnjak od čistog zlata, jednostavan neka bude svećnjak; stup i grane i čašice, jabuke, i cvetovi neka budu u njega.

32 A šest grana neka mu izlazi sa strana, tri grane s jedne strane svećnjaka a tri grane s druge strane svećnjaka.

33 Tri čašice kao badem neka budu na jednoj grani i jabuka i cvet, i Tri čašice kao badem i jabuka i cvet na drugoj grani; tako neka bude na šest grana što izlaze iz svećnjaka.

34 I na samom svećnjaku neka budu četiri čašice kao badem i jabuke i cvetovi.

35 Jedna jabuka pod dve grane što izlaze iz njega, i jedna jabuka pod druge dve grane što izlaze iz njega, i jedna jabuka pod druge dve grane što izlaze iz njega; tako će biti pod šest grana što će izlaziti iz svećnjaka;

36 Jabuke i grane njihove iz njega neka izlaze; sve jednostavno od čistog zlata.

37 I načinićeš mu sedam žižaka, i palićeš ih da svetle sa svake strane;

38 I usekači i spremice za gar neka budu od čistog zlata.

39 Od talanta čistog zlata neka bude načinjen sa svim tim spravama.

40 I gledaj, te načini sve ovo po slici koja ti je pokazana na gori.

   

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Arcana Coelestia #9514

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9514. And the cherubs shall spread out their wings upward. That this signifies the elevation effected by the truth of faith, is evident from the signification of “wings,” as being the truths of faith (of which in what follows); and from the signification of “spreading out the wings upward,” as being to be elevated; for in the spreading out of the wings upward there is the endeavor to elevate one’s self, the act of which is elevation. From this it is plain that by “the wings of the cherubs being spread out upward” is signified the elevation of good to the Lord by means of the truths of faith; for by “the cherubs” is signified approach to Him through good. It shall here be briefly stated how the case is with the elevation of good by means of the truths of faith. There are two things to which all things in heaven, and also all things in the world, bear relation, namely, good and truth. Good without truth is not good, and truth without good is not truth; for good without truth has no quality, and truth without good has no being; for truth is the very form of good, and there must be form in order that there may be quality; and good is that very being the manifestation [existere] of which is truth.

[2] Good is to truth exactly as the will is to the understanding, for the will has been allotted to the reception of good, and the understanding to the reception of truth. The will receives its quality from the understanding, and the understanding its being from the will; for the will is formed in the understanding, and thus puts on quality. Good also is to truth as the body is to the arms and feet, and in the case of flying creatures, as the body is to the wings. A body without arms and feet, or without wings, cannot move itself, but with their aid it moves itself. Moreover, in the Word the body corresponds to good, and the arms and wings to truths, and also to the powers of good through truths. From these comparisons, which are also correspondences, it may be known how the case is with the elevation of good by means of the truths of faith, which in general are called “spiritual” things. (That “wings” denote the truths of faith has been shown in n. 8764)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #6423

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6423. And he shall sit in the strength of his bow. That this signifies that he is safe by means of the fighting truth of doctrine, is evident from the signification of “sitting,” as being to be safe, for he who sits in the strength of his bow is safe; and from the signification of a “bow,” as being doctrine (see n. 2686, 2709). The strength of doctrine is truth, for doctrine in which there is no truth is of no avail (that to truth belong power and strength, see above, n. 878, 3091, 4931, 4934, 4937, 6344). The reason why truth is strong, is that good acts through truth; for good is of such a nature that nothing of evil or of falsity can approach it, thus none of the infernal crew, who flee far away when good approaches, or an angel who is in good. But in order that good may fight with that crew which is with man from hell, and protect him in every way, and also protect the spirits who arrive from the world, and likewise those who are in the lower earth, it acts through truth, for in this way it can approach them.

[2] How much power there is in truth has been made evident to me by what it has been given me to see in the other life. A certain spirit who was in natural truth, because during his life in this world he had been a just man, passed through a number of hells, and spoke with me from thence, and described them; he was in power and strength so great that the infernal spirits could not at all infest him, so that he passed safely from one hell into another, which is quite impossible for those who are not in truth. From all this it is evident that by “sitting in the strength of a bow” is signified to be safe by means of the truth of doctrine: that it is by truth fighting, follows from what goes before, where it is said that “the archers shoot at him and hate him.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.