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Izlazak 25

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1 I Gospod reče Mojsiju govoreći:

2 Reci sinovima Izrailjevim da mi skupe prilog: od svakog koji drage volje da, uzmite prilog meni.

3 A ovo je prilog što ćete uzimati od njih, zlato i srebro i bronzu,

4 I porfiru i skerlet i crvac i tanko platno i kostret,

5 I kože ovnujske crvene obojene, i kože jazavičije, i drvo sitim,

6 Ulje za videlo, mirise za Ulje pomazanja i za mirisavi kad,

7 Kamenje onihovo i Kamenje za ukivanje na oplećak i naprsnik.

8 I neka mi načine svetinju, da među njima nastavam;

9 Kao što ću ti pokazati sliku od šatora i sliku od svih stvari njegovih, tako da načinite.

10 Neka načine kovčeg od drveta sitima, u dužinu od dva lakta i po, a u širinu od podrug lakta, i u visinu od podrug lakta.

11 I pokuj ga čistim zlatom, iznutra i spolja pokuj ga; i ozgo mu načini zlatan venac unaokolo.

12 I salij mu četiri biočuga od zlata, i metni mu ih na četiri ugla, da mu s jedne strane budu dva biočuga i s druge strane dva biočuga.

13 I načini poluge od drveta sitima, i okuj ih u zlato.

14 I provuci poluge kroz biočuge s obe strane kovčegu, da se o njima nosi kovčeg;

15 U biočuzima na kovčegu neka stoje poluge, da se ne vade iz njih.

16 Pa u kovčeg metni svedočanstvo, koje ću ti dati.

17 I načini zaklopac od čistog zlata, u dužinu od dva lakta i po, a u širinu od podrug lakta.

18 I načini dva heruvima zlatna, jednostavne ih načini, na dva kraja zaklopcu.

19 I načini heruvima jednog na jednom kraju a drugog heruvima na drugom kraju; na zaklopcu načinite dva heruvima na oba kraja.

20 I neka heruvimi rašire krila u vis da zaklanjaju krilima zaklopac, i neka budu licem okrenuti jedan drugom, prema zaklopcu neka su okrenuta lica heruvimima.

21 I metnućeš zaklopac ozgo na kovčeg, a u kovčeg ćeš metnuti svedočanstvo koje ću ti dati.

22 I tu ću se sastajati s tobom i govoriću ti ozgo sa zaklopca između dva heruvima, koji će biti na kovčegu od svedočanstva, sve što ću ti zapovedati za sinove Izrailjeve.

23 Načini i sto od drveta sitima, u dužinu od dva lakta, a u širinu od jednog lakta, a u visinu od podrug lakta.

24 I pokuj ga čistim zlatom, i načini mu venac zlatan unaokolo.

25 I načini mu oplatu unaokolo s podlanice, i načini zlatan venac oko oplate.

26 I načini mu četiri biočuga od zlata, i metni mu te biočuge na četiri ugla koji će mu biti kod četiri noge.

27 Pod oplatom neka budu biočuzi, da u njima stoje poluge da se nosi sto.

28 A poluge načini od drveta sitima, i okuj ih zlatom da se o njima nosi sto.

29 I načini mu zdele i čaše i vedra i kotliće, kojima će se prelivati, a načinićeš ih od čistog zlata.

30 I metaćeš na sto hlebove, da su postavljeni svagda preda mnom.

31 I načini svećnjak od čistog zlata, jednostavan neka bude svećnjak; stup i grane i čašice, jabuke, i cvetovi neka budu u njega.

32 A šest grana neka mu izlazi sa strana, tri grane s jedne strane svećnjaka a tri grane s druge strane svećnjaka.

33 Tri čašice kao badem neka budu na jednoj grani i jabuka i cvet, i Tri čašice kao badem i jabuka i cvet na drugoj grani; tako neka bude na šest grana što izlaze iz svećnjaka.

34 I na samom svećnjaku neka budu četiri čašice kao badem i jabuke i cvetovi.

35 Jedna jabuka pod dve grane što izlaze iz njega, i jedna jabuka pod druge dve grane što izlaze iz njega, i jedna jabuka pod druge dve grane što izlaze iz njega; tako će biti pod šest grana što će izlaziti iz svećnjaka;

36 Jabuke i grane njihove iz njega neka izlaze; sve jednostavno od čistog zlata.

37 I načinićeš mu sedam žižaka, i palićeš ih da svetle sa svake strane;

38 I usekači i spremice za gar neka budu od čistog zlata.

39 Od talanta čistog zlata neka bude načinjen sa svim tim spravama.

40 I gledaj, te načini sve ovo po slici koja ti je pokazana na gori.

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #9514

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9514. And the cherubs shall spread out their wings upward. That this signifies the elevation effected by the truth of faith, is evident from the signification of “wings,” as being the truths of faith (of which in what follows); and from the signification of “spreading out the wings upward,” as being to be elevated; for in the spreading out of the wings upward there is the endeavor to elevate one’s self, the act of which is elevation. From this it is plain that by “the wings of the cherubs being spread out upward” is signified the elevation of good to the Lord by means of the truths of faith; for by “the cherubs” is signified approach to Him through good. It shall here be briefly stated how the case is with the elevation of good by means of the truths of faith. There are two things to which all things in heaven, and also all things in the world, bear relation, namely, good and truth. Good without truth is not good, and truth without good is not truth; for good without truth has no quality, and truth without good has no being; for truth is the very form of good, and there must be form in order that there may be quality; and good is that very being the manifestation [existere] of which is truth.

[2] Good is to truth exactly as the will is to the understanding, for the will has been allotted to the reception of good, and the understanding to the reception of truth. The will receives its quality from the understanding, and the understanding its being from the will; for the will is formed in the understanding, and thus puts on quality. Good also is to truth as the body is to the arms and feet, and in the case of flying creatures, as the body is to the wings. A body without arms and feet, or without wings, cannot move itself, but with their aid it moves itself. Moreover, in the Word the body corresponds to good, and the arms and wings to truths, and also to the powers of good through truths. From these comparisons, which are also correspondences, it may be known how the case is with the elevation of good by means of the truths of faith, which in general are called “spiritual” things. (That “wings” denote the truths of faith has been shown in n. 8764)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

От "Съчиненията на Сведенборг

 

Arcana Coelestia #4931

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4931. CONTINUATION CONCERNING THE CORRESPONDENCE WITH THE GRAND MAN, HERE CONCERNING THE CORRESPONDENCE OF THE HANDS, ARMS, FEET, AND LOINS THEREWITH.

It has been already shown that the whole heaven has reference to one Man with his several organs, members, and viscera; and this because heaven has reference to the Lord, for the Lord is the all in all of heaven, insomuch that heaven is in the proper sense the Divine good and Divine truth which are from the Lord. For this reason heaven is distinguished into as many provinces, so to speak, as there are viscera, organs, and members in man, and with these also there is correspondence. Unless there were such a correspondence of man with heaven, and through heaven with the Lord, man would not subsist even a single moment. All these things are kept in connection by influx.

[2] But all these provinces have reference to two kingdoms—the celestial kingdom and the spiritual kingdom. The celestial kingdom is the kingdom of the heart in the Grand Man, and the spiritual kingdom is the kingdom of the lungs; in like manner as in man, in the whole and every part of whom reign the heart and the lungs. These two kingdoms are wonderfully conjoined; and this conjunction is represented in the conjunction of the heart and lungs in man, and in the conjunction of their operations in the several members and viscera.

[3] While man is an embryo, or while he is yet in the womb, he is in the kingdom of the heart; but when he has come forth from the womb, he comes into the kingdom of the lungs; and if through the truths of faith he suffers himself to be brought into the good of love, he then returns from the kingdom of the lungs into the kingdom of the heart in the Grand Man; for he thus comes a second time into the womb and is born again. Then also these two kingdoms are conjoined in him, but in an inverted order; for previously the kingdom of the heart in him was under the rule of the lungs, that is, the truth of faith previously ruled in him; but afterward the good of charity rules. That the heart corresponds to the good of love, and the lungs to the truth of faith, may be seen above (n. 3635, 3883-3896).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.