Joshua 19: The last six tribes receive their territories, and Joshua his inheritance.

This chapter is the last of seven chapters detailing the division of the land of Canaan among the tribes. In this chapter, the remaining six tribes receive their portions.

Simeon received land very much in the south, below that of Judah, and Simeon’s territory was made a part of Judah. Simeon means ‘to hear’. To hear the Lord, and to hear the truth, means wanting to live in obedience with what the Lord teaches. Simeon was important in earlier biblical events, but is rarely mentioned later on; obeying the Lord can and should be a quiet affair (see Swedenborg’s work, Apocalypse Revealed 87).

The area given to Zebulun was modest and towards the north, between the Sea of Galilee and the coast. Zebulun’s name means ‘place of exaltation and honor’, and its spiritual meaning is just as glorious: it refers to honoring the Lord through the way we live our lives, both inwardly and outwardly (see Swedenborg’s Heaven and Hell 390).

Issachar’s territory was a small, fertile area in the north, next to the Jordan. The name “Issachar” means ‘a man of hire’ or ‘a hired man’. Spiritually, this is about wanting to serve the Lord, and dedicating our lives to this. Then we are ‘employed’ as servants of the Lord, and we are rewarded with spiritual strength, joy, and blessings (see Swedenborg’s Arcana Caelestia 6388).

Asher means ‘happy’ - a delightful name - and its territory was along the northern coastline, extending inland. It included Mount Carmel and the Plain of Sharon, which were both beautiful places. Spiritual happiness is quite deep, and is really a feeling of joy, contentment, and well-being. When we are spiritually happy, we feel glad to be alive, to know the Lord, and to do what is good because of God (Arcana Caelestia 6408).

Naphtali had territory going up from the Sea of Galilee to the northern border. Naphtali means ‘crafty and cunning’, which does not sound very heavenly. However, the idea is that we use our intelligence to bring heavenly results from the countless decisions we make each and every day. Earlier in the Bible, Naphtali is blessed and called ‘a deer let loose’, which would then be free to bound away (see Genesis 49:21, Arcana Caelestia 3928).

Dan had two small territories: one in the centre on the coast, and one in the far north near the source of the River Jordan. Dan means ‘to judge well’, and it stands for our need to treat people fairly because of our relationship with the Lord. Perhaps there are two territories because one is our mind (north), and the other is in life (center) (Arcana Caelestia 3923).

Finally, Joshua himself is given his inheritance, a place in Ephraim called Timnath Serah. The name means ‘an extra portion’, and this suggests that beyond everything Joshua has done, he is to be given something further. Spiritually, this could be the unexpected delight we get when we devote ourselves to serving the Lord (Arcana Caelestia 995[3]).

The spiritual meaning of receiving a portion of land is that we are able to experience blessings and goodness from the Lord, but only after we have ‘conquered the land’. This means working through our temptations and overcoming weaknesses during our natural life.

Since the land of Canaan stands for heaven – and also for the growth of heaven in us – each of the twelve tribes represent a part of heavenly life that needs to be active in us. We must learn hear the word of the Lord, judge well in our daily actions, and honor His name by the way we live.

391. All the communities in the heavens are differentiated according to their forms of service because they are differentiated according to their virtues, as has been noted above (41-45). Their virtues are virtues in action or acts of thoughtfulness, which are services. There are some communities whose tasks are to take care of babies; there are other communities whose tasks are to teach and lead children while they are growing up; there are other communities that look after young boys and girls who are well disposed because of the way they were raised in this world and have come [straight] to heaven, where they are taught and raised in much the same way. There are some that teach simple people from the Christian world and lead them on the way to heaven, and there are some that do the same for various non-Christian peoples. There are some that protect new spirits, just arrived from the world, from the attacks of evil spirits; and there are some who attend to people in the lower earth. Then there are some who attend to people in the hells and control them so that they do not torture each other beyond set limits. There are also some who tend to people who are being awakened from their death.

Broadly speaking, angels of all communities are assigned to us to protect us, to lead us away from evil feelings and the evil thoughts that these cause and to instill good feelings to the extent that we are freely open to them. These serve to control our deeds or works by removing our evil intentions to the extent that this can be done. When angels are with us they seem to dwell in our affections, near us to the extent that we are engaged in something good because of truth, and distant to the extent that our life is removed from such engagement. ¹

However, all these tasks are things the Lord does by means of angels, since angels do them not on their own but from the Lord. This is why in the deeper meaning of the Word "angels" does not mean angels but something of the Lord; and this is why angels are called gods in the Word. ²

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