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Matthew 10

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1 ICI kakishntomat ni mtatso shItInish ke'knomowacIn okiminan kshkI‘e'wsuwun e'wisak cowe'pnanIt, wanakwsIncIn mIne'ton, ipi e'wine'se'anIt, cak e'shnakwuk iakwnoke'wun, ipi cak e'shnakwuk napIne'wun.

2 OtI cI e'shnukaswat kimtatso shItInish ke'knomowacuk; Ne'tum Sayimun e'shnukasit Pitu, ipi E'ntoiun wikane'iIn, Ce'ms kaokwIsmukot Se'pitiIn; ipi CanIn wikane'iIn.

3 PInip, ipi Patanumio, Tamus, ipi Me'to maocIcke't; Ce'ms kaokwIsmukot E'mpiusIn, ipi Ne'pius, iukwan ke' i otInawan Se'tius;

4 Sayiman Ke'ne' nInI, ipi Cotus, Iske'niat nie'ni kapkItnat ni CisusIn.

5 Kie'ki mtatso shItInish Cisus kakatonacIn; otI cI kanat; ke'ko shiake'k, e'ciuwat Me'ikIscIk, ipi ke'ko pitike'ke'k ototanwak Se'me'ne' onInwuk.

6 WusimI shiak e'cInkIckaswat mantanshuk shi Isniuk otuwikwamuk.

7 IcI pmIshiaie'k mukie'kwe'k otukItok: Pe'shoc pie'mkIt okumauwunuk shpumuk kishkok.

8 Ne'se'uk iakwnokacuk, pinakwuk we'mkicuk, psukwitnuk ne'pcuk, sakicowe'pnuk mcImIne'tok; we'npIsh kitotapnanawa, we'npIsh mikwe'k.

9 Ke'ko maocIstoke'k, osaw shonia; tanake' we'ctI shonia; tanake' osawapuk shi kpic numkwanwak;

10 Ke'kokI nwupke'kon, coke' nish-piskumwaknIn, coke' mkIsnIn, coke' iaptuowunIn; pite'ntakwsI makice'wit nInI e'wiwisnIt.

11 Pic pitike'ie'k kcI otanuk, tanake' otane'suk natake'k we'ni cI shi e'pite'ntakwsut; shiw iuk, pama shi ocumaci ie'k.

12 Pic cI pitike'ie'k shi wikwamuk; numkawuk.

13 KishpIn cI i wikwam pite'ntakwuk nocma kushowe'ncuke'onawa kupie'mkIt, shi kishpIn cI pwapite'ntakwuk nocIma kushowe'ncuke'onawa ne'iap kotIskonawa.

14 We'kwe'ntuk cI ke'pwa pitike'nkoie'k, ipi ke'pwapsItakwie'k, pic shiw ocI sakume'k shi wikwamuk, tanake' kcI otanuk papiwshkumok ne'kwuke', shi ksItiwak.

15 We'we'nI kwiuk ktInum; Nowuc kawe'npe'nsik e'pmukiwuk shi Satum, ipi Komana; pic tpakwnuke'kishkuk, icI i ke'showe'puk kcI otan.

16 PInI kukukatonum, ke'cwa mantanshuk me'kwe'nawe'nI; mwoe'k; nIshcI shumpwakak ke'cwa mInitok, ipi shumnoshuwe'psuk ke'cwa mIne'to mimik.

17 NIshcI kawapmIk nInwuk kupkItnIkwak e'tshI kikitowat, ipi kupsItie'kowak shiw otI nume'okumkomwak.

18 IcI ipI ke'aonukom e'nasmupwat okumak, ipi kcI okumak nin ke'ocItotakoie'k, iwcI ke'ocI kuke'ntumwat win wa, ipi Me'ikIscIk.

19 Pic cI pie'nkoie'k, ke'ko nakituwe'ntuke'k wakItie'k; kuminkomsI pic, wakItie'k,

20 Cowi kinwa kukikitosim, OcipamIn Koswa kukikitotmakowa.

21 Wie'wikane'iIt okupkItnan wikane'iIn, e'winsIckasnIt, ipi we'osmIt onicansun, ipi we'nicansumcIk okupatamawan omIsotanwan iwcI ke'ocI nsIckasnIt.

22 KIshi ke'nmukowak caknInwuk, ninke'ocI ne'nmukoie'k; wincI ke'mnoshIcke't pIne' kuke'skona.

23 Pic cI kwtukukoie'k otI kcI otanuk, pe'kanuk nInshumok, We'we'nI KitInum, Coki cak shkIsinawan otanIn e'te'k Isniuk e'pwamshupiat We'kwIsmukot NInwun.

24 Ke'knomowIt cowi pite'ntakwsIsi, wusimI ni te'pe'nmukwocIn, cowoke' pmitake', wusimI pite'ntakwsIsi, icI ni te'pe'nmukwocIn.

25 TamnoiumkIt ke'knomowut, icI e'wi ie'i pic showe'psIt ni ke'knomakwcIn, ipi ke'win, pmitaka, ke'cwa ni te'pe'nmukwocIn; KishpIn cI shInkanawat te'pe'ntumnIt iw wikwam, Pie'nsipup, tInicI wusimI ke'shInkanawat we'tu wikwamnIncIn.

26 Ke'ko kwsake'kon; cowi ke'ko matkokate'snon ke'pwawapcukate'k, coke' kukIckate'snon ke'pwakuke'ncukate'k.

27 Watumonkon e'kiskupkoniak, iai ke'kItie'k shi e'wase'iak; ipi nwatume'k kto‘kak i ie'ike'mnwactume'k wikwamuk kwItupuk.

28 Ke'kowi kwsake'k, ke'n-towat kiiIwawa ianwutocuk e'winsawat kcipamwan; wusimI ktaksawa ke'shkitot e'wipnacat cipamwan, ipi kiiwawan mcIshote'k.

29 ConI nish shashawunupie'iuk pite'ntakwsik nkot shomanke'? coIn nkot pukshInsi shi ne'kwukik pwane'nmat Koswa.

30 Ca‘kinsIsiwan ktupiwak e'tsuk kIckate'ton.

31 Ke'kowi kwtacke'kon, wusimI ktupite'ntakwsIm iwcI mane'cuk shashawunupie'iuk.

32 We'kwe'ntuk cI ke'mnoacimIt e'nasmupwat, nInwuk, winke' nkumnoacima e'nasmupnIt NosIn shpumuk e'iIt kishkok.

33 We'kwe'ntuk cI ke'ia kwne'twukwe'n e'nasmupnIt nInwun, winke' nkiiakwne'twa e'nasmupnIt NosIn shpumuk e'iIt kishkok.

34 Ke'kokwi ne'nmIshi ke'kon, we'cpia ian opie'ton mnone'nta‘wun shi kik, cosowin ntoc piasi e'wipkItnuman mnone'ntawun; kishko‘wun ie'k mtIno.

35 Nin we'cpiaian pie'pkIt numwa nInI ke'ocI shike'nmat OsIn, ipi ke'win we'tansumIt okie'iIn, ipi ke'win nakInukwe' osukwsusIn.

36 Ipi nInI shake'n mukwocIn te'pe'nwI wine'tat e'inIncIn.

37 WusimI cI te'panat OsIn, tanake' okie'iIn wusimI Nin copite'ntakwsIsi, icI Nin kishpIn kI tpanat okwIsIn, tanake' otansIn wusimI Nin copite'ntakwsIsi icI Nin, e'wishwe'nmuk.

38 IcI win ke'pwa otapnat otashte'iatIkomIn, ipi mnashkowut copite'ntakwsIsi Nin e'wishwe'nmuk.

39 Win me'kuk opumatsawun okInkIton; win ke' Nin ke'ocI nkItot opumatsiwun okumkan.

40 Win patke'nkoie'k mpitke'nuk; winke' patike'nut opitike'nan nwakashIt.

41 Win patike'nat iacimoncIn shi e'shnukasnIt iacimot okuminkon nakanacimoncIn omikwe'wIn; win patike'nat me'noshuwe'psIt nInI, otInoswunuk me'noshuwe'psIt nInI, okuminkon me'noshuwe'psIt nInI omikwe'wIn.

42 We'kwe'ntuk ke'minat e'wimnukwe'nIt nkot notI e'kacinIncIn, mnukwackIn, te'kapokuk mpish mtIno shi otInoswunuk oke'knomomIt; we'we'nI KtInum; cookInkItosin iw omikwe'wun.

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #2798

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2798. That 'Abraham took the pieces of wood for the burnt offering' means the merit of righteousness is clear from what has been stated and shown above in 2784, and so without further explanation.

[2798a] 'And laid them on Isaac [his son]' means that it, that is to say, the merit of righteousness, was joined to the Divine Rational. This becomes clear from the representation of 'Isaac' as the Lord's Divine Rational, often dealt with already, and from the meaning of 'laying it on him' as allying it. The expression 'his son' is used because the Lord's Divine Human was not only conceived but was also born from Jehovah. The Lord's conception from Jehovah is very well known from the Word of the Lord, and therefore He is called 'Son of the Most High', 'Son of God', and 'Only Begotten of the Father' in Matthew 2:15; 3, 16, 17; 16:13-17; 17:5; 27:43, 54; Mark 1:11; 9:7, 9; 14:61-62; Luke 1:31-32, 35; 3:21-22; 9:35; 10:22; John 1:14, 18, 49; 3:13, 16-18; 5:20-27; 6:69; 9:34-35, 38; 10:35-36; 20:30-31, and besides these in very many other places where He calls Jehovah His Father.

[2] It is also well known that He was born of a virgin Mary, yet even so like any other. But when He was born again, that is, became Divine, this was from Jehovah who dwelt within Him and who was Himself as to the very Being (Esse) of life. The union of the Divine Essence and the Human Essence was effected mutually and reciprocally, so that He united the Divine Essence to the Human Essence, and the Human Essence to the Divine Essence, see 1921, 1999, 2004, 2005, 2018, 2025, 2083, 2508, 2523, 2618, 2628, 2632, 2728, 2729. From this it may become clear that the Lord made the Human within Himself Divine from His own power and in so doing became Righteousness. That which was allied to the Divine Rational when He underwent inmost temptation was the merit of righteousness; and it was from the Divine Rational that He fought, and it was against it that evil genii fought, until He glorified that Divine Rational also. These are the things meant in the internal sense by Abraham's laying the pieces of wood for the burnt offering on Isaac his son, and they are the things which angels perceive when these words are being read.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Ezekiel 5:17

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17 and I will send on you famine and evil animals, and they shall bereave you; and pestilence and blood shall pass through you; and I will bring the sword on you: I, Yahweh, have spoken it.