Exploring the Meaning of Joshua 8
От New Christian Bible Study Staff, Julian Duckworth
Joshua 8: The fall of Ai and the renewal of the covenant.
The events of this chapter - and their spiritual meaning for us - follow on from the previous chapter. After their first setback at Ai, the Children of Israel take the city of Ai by using a clever ruse. Joshua chose thirty thousand men for the battle. The plan was for five thousand of them to hide near the city, while he led the main army to attack the city. Then, Joshua and his forces would pretend to run away, pursued by the men of Ai. Those who had hidden were then to come out, go into the city, and set it on fire. The men of Ai would see this and run back, get ambushed, and be caught between Joshua’s two armies.
It all happened as planned, and Israel took Ai. (See Arcana Caelestia 1557). As with Jericho, everything in Ai was commanded to be destroyed, except that in this case the livestock and the city’s spoils were to be kept. The whole city was burned and its king was hanged on a tree until sunset and then his body was thrown down at the city entrance with a great heap of stones put over it.
The basic spiritual meaning of any battle in the Bible such as this, is to show how a heavenly principle can and will overcome a hellish or evil attack, especially for us, during some temptation - when we seek to resist and fight back.
Evil is only strong in illusion and fear-mongering; when the light of what is true shines on evil it gets shown for what it is. (Heaven and Hell 49)
The city’s name “Ai” means “a heap”. The word gets used several times in the text of the chapter. A heap implies rubble and rubbish. Cities sometimes look noble and well-planned; in Ai’s case it was the very opposite - a heap, a ruin. (Heaven and Hell 586[2])
While Jericho generally represents our wrong thinking, which first stands in the way of our regeneration and spiritual will, Ai represents our evil emotions and our selfish passions. Both of them must fall before we can make further progress.
Joshua chooses a large number to go against a relatively few in Ai, who nevertheless all rush out to fight Israel. “There was not a man left in Ai or Bethel who did not go out after Israel. Thus they left the city open.” (Joshua 8:17)
Joshua’s tactic of drawing out the men of Ai means our challenge to evil - by confronting it with the truths and commandments we know and obey. Joshua’s pretence of fleeing away draws Ai out in glee, interpreting the flight as a real retreat. Then everything turns, and Joshua’s men go forward representing the power of the truth, the Word and our persuasion of their effectiveness in winning. (Arcana Caelestia 6344[4])
Ai’s men see their city on fire, for other Israelites entered Ai and set it ablaze. This represents the self-condemnation of evil, of hell, when it is exposed to what is true, heavenly and of God. But Joshua’s men, lying in ambush and waiting for the moment, represent our keen observation of how our selfish desires work to cause havoc in us. They are 5,000. Symbolically, in the Bible, five or its multiples always stand for a small amount - but enough to use.
Hanging the king of Ai stands for our need to put down the controlling power of any evil which stirs us. And all Ai is destroyed, because all evil must be turned against and refused.
Then, and only then, Joshua remakes the covenant with the Lord God; he builds an altar, he writes a copy on stones of the Law of Moses in the presence of all Israel, the priests stand in two groups in front of two mountains, then Joshua reads the words of blessing and cursing and all the Law of Moses.
After we resist any evil and its temptation, we must re-hear and re-affirm the truth that this was the Lord’s victory, not ours, and re-dedicate ourselves to the life the Lord gives us. (True Christian Religion 13[2])
Joshua 9
1
And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;
2
That they gathered themselves together, to fight with Joshua and with Israel, with one accord.
3
And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,
4
They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;
5
And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.
6
And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.
7
And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?
8
And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?
9
And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,
10
And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.
11
Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.
12
This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy:
13
And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.
14
And the men took of their victuals, and asked not counsel at the mouth of the LORD.
15
And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.
16
And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.
17
And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.
18
And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.
19
But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.
20
This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.
21
And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.
22
And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
23
Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.
24
And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.
25
And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.
26
And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.
27
And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.
