Библията

 

Hoseas 13:15

Проучване

       

15 For han brer frukt*, der han står blandt sine brødre; men det kommer en østenvind, et Herrens vær, som drar op fra ørkenen, og hans brønn blir tom, og hans kilde tørkes ut; den** røver den hele skatt av kostelige ting. / {* 1MO 48, 19; 49, 22.} {** østenvinden, d.e. assyrerne; HSE 4, 19.}

От "Съчиненията на Сведенборг

 

Apocalypse Revealed #870

Проучете този пасаж

  
/ 962  
  

870. And Death and Hell delivered up the dead who were in them. This symbolizes the impious at heart in the church, who in themselves were devils and satanic spirits, called together for judgment.

The people meant by Death and Hell are no others than people who inwardly were devils and satanic spirits - Death meaning people who inwardly were devils, and Hell people who inwardly were satanic spirits - accordingly all the impious at heart, who nevertheless in outward appearances seemed to be people of the church. For they were the only people who were called together for this universal judgment, inasmuch as only those people are judged who in outward appearances seem to be people of the church, whether laymen or clergy, but who inwardly are devils and satanic spirits. That is because in their case, their outward displays and inward realities have to be separated, and because they also can be judged, since they have known and professed the tenets of the church.

That Death means the impious at heart who in themselves were devils, and Hell those who in themselves were satanic spirits, is apparent from the statement in the next verse, verse 14, that Death and Hell were cast into the lake of fire, when neither death nor hell can be cast into hell. But those can be who, as regards their interiors, personify death and hell, that is to say, who in themselves are devils and satanic spirits.

Just who are meant by the Devil and Satan may be seen in nos. 97, 841, 857 1 above; and that those are Death who in themselves are devils, in no. 866 above.

Death and hell are mentioned also elsewhere, as in the following:

(The Son of Man said,) "I have the keys of hell and death." (Revelation 1:18)

The name of him who sat on (the pale horse) was Death, and Hell followed him. (Revelation 6:8)

Likewise in Hosea 13:14; Psalms 18:4-5; 49:14-15; 116:3.

Бележки под линия:

1. No. 857 is missing. Nevertheless we find three references to it, in nos. 550, 858, 870, and because both nos. 550 and 858 include as well a reference to no. 856, and no. 858 in the text comes immediately after 856, it seems quite likely that no. 857 was omitted accidentally by the printer of the first edition.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

От "Съчиненията на Сведенборг

 

Apocalypse Revealed #858

Проучете този пасаж

  
/ 962  
  

858. 20:8 And he will go out to lead astray the nations which are at the four corners of the earth, Gog and Magog, to gather them together for battle. This symbolically means that those meant by the dragon here drew to their side from any land throughout the world of spirits all who lived the life of an external, natural worship only and no internal, spiritual worship, and roused them up against those who worshiped the Lord and lived according to His commandments in the Word.

His going out to lead astray the nations which are at the four corners of the earth means, symbolically, that the people meant by the dragon, described just above in nos. 856 and 857, drew to their side all throughout the world of spirits. To lead astray here means, symbolically, to draw to their side. The nations symbolize both good people and evil (no. 483). The four corners of the earth symbolize the entire spiritual world (no. 342), here people throughout the entire world of spirits, which is midway between heaven and hell, and where all first gather after their departure from the earth (see nos. 784, 791). For people who were in hell could not be seen by the dragon, nor those who were in heaven.

Gog and Magog symbolize people who engage in external, natural worship divorced from any internal, spiritual worship, as discussed in the following number. To gather the nations together for battle means, symbolically, to rouse up those meant by the nations against those who worship the Lord and live according to His commandments in the Word, since all who do not worship the Lord and live according to His commandments are evil, and evil people act in concert with the dragon and its followers. The battle means a spiritual battle, which is one of falsity against truth, and of truth against falsity, as may be seen in nos. 500 and 586 above.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.