Josvas 14
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Og dette er de arvelodder som Israels barn fikk i Kana'ans land, og som Eleasar, presten, og Josva, Nuns sønn, og overhodene for familiene i Israels barns stammer delte ut iblandt dem
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ved loddkasting, så de fikk hver sin arv, således som Herren hadde befalt ved Moses. Det var de ni og en halv stamme som dengang fikk arv;
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for de to og en halv stamme hadde Moses gitt arv på hin side* Jordan; men levittene hadde han ikke gitt arv iblandt dem. / {* østenfor.}
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For Josefs barn utgjorde to stammer, Manasse og Efra'im; og levittene fikk ikke nogen del i landet, men bare nogen byer til å bo i med tilhørende jorder for deres buskap og fe.
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Som Herren hadde befalt Moses, således gjorde Israels barn og skiftet landet.
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Da trådte Judas barn frem for Josva i Gilgal, og Kaleb, Jefunnes sønn, kenisitten, sa til ham: Du vet hvad Herren sa til Moses, den Guds mann, om mig og om dig i Kades-Barnea.
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Jeg var firti år gammel da Moses, Herrens tjener, sendte mig fra Kades-Barnea for å utspeide landet; og jeg kom tilbake til ham med svar, efter mitt beste skjønn.
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Mine brødre, som hadde draget op med mig, gjorde folket motløst; men jeg holdt mig trolig til Herren min Gud.
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Den dag svor Moses og sa: Sannelig, det land som din fot trådte på, skal være din og dine barns arv til evig tid, fordi du trolig holdt dig til Herren min Gud.
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Og nu ser du at Herren har gjort med mig som han sa, og latt mig leve i fem og firti år fra den tid Herren talte disse ord til Moses - all den tid Israel vandret i ørkenen; og idag er jeg fem og åtti år gammel.
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Jeg er ennu like sterk som jeg var den dag Moses sendte mig ut; min styrke er den samme nu som den var dengang, både i strid og til å gå ut og inn.
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Så gi mig nu denne fjellbygd som Herren den dag talte om; for du hørte selv dengang at anakittene bor der, og at der er store, faste byer; kanskje Herren er med mig, så jeg får drevet dem bort, således som Herren har sagt.
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Da velsignet Josva ham, og han gav Kaleb, Jefunnes sønn, Hebron til arv.
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Således fikk Kaleb, Jefunnes sønn, kenisitten, Hebron til arv, som det er den dag idag, fordi han trolig holdt sig til Herren, Israels Gud.
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Men Hebrons navn var før Kirjat-Arba*; Arba var den største mann blandt anakittene. Og landet hadde nu ro for krig. / {* Arbas by.}
Abraham
Abraham (or Abram, as he was named in the beginning of his story) was the ancestor of all the Children of Israel, through his son Isaac, and of the Arabs, through his son Ishmael.
Abraham represents the Divine good or love. His story foreshadows the life of Jesus, and our spiritual lives, too.
His life can be usefully seen as being divided into three periods. The first period includes the unknown early years from his birth in Ur, and his later move to Haran with his father Terah. The second section starts with Abram's being called by Jehovah to go to Canaan. It includes the adventures he had there, and continues until the events of the 17th chapter of Genesis where he is said to be 99 years old, rich, and powerful - but without a son by his wife Sarai. Once again the Lord appears to him, promises that his progeny will become a great nation, institutes the rite of circumcision, and changes his name to Abraham, adding the "ah" sound from Jehovah. The third and last period of his life sees the birth of Isaac, the death of Sarah (whose name was also changed), and the finding of a wife for Isaac from among Abraham's relatives back in Mesopotamia. Abraham is said to be 175 years old when he dies, as recorded in the 25th chapter of Genesis.
What we are here interested in is the deep representation of Abraham because he prophesies or foreshadows the inmost part of Jesus' life after He is born to Mary centuries after the man Abraham lived on the earth. Abraham represents the Divine good or love. The internal sense of the Word tells us that God himself provided the life into an ovum within Mary, so she could provide a natural body and a natural heredity from the Jewish religion, while the soul of Jesus was kept as a direct possessor of divine life. During Jesus' early life, probably up to adolescence, Jesus lived out those representative actions of Abraham in the innermost parts of his mind and spirit. Abraham as he pastured his sheep and ran his large household had no idea at all that this was true, and early in Jesus' life He didn't realize it either. There must have been perceptions as Jesus grew up, witness his visit to the temple when He was 12, but not a complete understanding until He was fully grown. And further, it isn't only Abraham. When Abraham dies, the representation attaches to Isaac, who represents the rational level of the mind, and then to both Jacob and Esau who represent the natural mind as to truth and good in the mind respectively. And then the trials of the twelve tribes, the kings, and all the sayings of the prophets become that same representation. So Jesus could say to the two disciples that He met on the road to Emmaus, "O fools and slow of heart... and beginning at Moses and all the Prophets He expounded to them in all the scriptures all the things concerning Himself." (The following references are chronologic as Abraham gets older, and are in biblical sequence.) And furthermore, the progress of mental and spiritual life in each one of us is a dim and finite image of that represented by Abraham's life if, that is, we are trying to follow the Lord's laws and precepts to love one another. We too have within us a journey to the land of Canaan, a hardworking sojourn in Egypt, a struggle in the wilderness, and a Saul, a David, and an Ahab. We have our home-grown Amalekites and Philistines. The whole of the Old Testament is a picture of how our spiritual life works.
In Genesis 20:7, Abraham signifies celestial truth, or doctrine from a celestial origin. (Arcana Coelestia 2533)
In Genesis 12:4, As ABRAHAM he represents the Lord as to His Human and Divine Essence; as ABRAM he represents the Lord as to His human essence only. (Arcana Coelestia 1426)
In Genesis 17:5, The name was changed by adding the letter H, so that the Divine Human could he represented, for H is the only letter which involves the Divine: it means I AM, or BEING. (Arcana Coelestia 1416[2])
(Препратки: Genesis 17, 25)
