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ယေဇကျေလ 44:31

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31 ငှက်ဖြစ်စေ၊ သားဖြစ်စေ၊ အလိုလိုသေသော အကောင်၊ သားရဲကိုက်၍ သေသောအကောင်ကို ယဇ်ပုရောဟိတ်စားရ

От "Съчиненията на Сведенборг

 

True Christianity #92

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92. 4. The "Son of God" is the human manifestation in which God sent himself into the world. The Lord frequently says that the Father sent him, or that he was sent by the Father (for example, Matthew 10:40; 15:24; John 3:17, 34; 5:23-24, 36-38; 6:29, 39-40, 44, 57; 7:16, 18, 28-29; 8:16, 18, 29, 42; 9:4; and very often elsewhere). The Lord says this because being sent into the world means coming down among people, which he did through the human manifestation he took on through the Virgin Mary.

The human manifestation really is the Son of God, in that he was conceived by Jehovah God as the Father, as it says in Luke 1:32, 35.

He is called "the Son of God," "the Son of Humankind," and "the Son of Mary. " "The Son of God" means Jehovah God in his human manifestation. "The Son of Humankind" means the Lord in his role as the Word. "The Son of Mary" properly means the human manifestation he took on. Just below we will show that "the Son of God" and "the Son of Humankind" have the meanings just mentioned. As for "the Son of Mary" meaning just the human manifestation, this is obvious from human reproduction. The soul comes from the father, the body from the mother. The soul is in the fathers semen; it is clothed with a body in the mother. To put it another way, everything we have that is spiritual comes from our father; everything physical comes from our mother.

In the Lord's case, the divine nature he had came from Jehovah his Father; the human nature he had came from his mother. These two natures united together are "the Son of God. " The truth of this is clearly substantiated by the Lord's birth, as recorded in Luke: "The angel Gabriel said to Mary, The Holy Spirit will descend upon you and the power of the Highest will cover you; therefore the Holy One that is born from you will be called the Son of God" (Luke 1:35).

Another reason why the Lord described himself as "sent" by the Father is that "someone who has been sent" has a similar meaning to "an angel. " The word "angel" in the original language means "one who has been sent. " [The Lord] is said to be [an angel] in Isaiah, "The Angel of the Faces of Jehovah has freed them. Because of his love and his mercy he redeemed them" (Isaiah 63:9); and in Malachi, "Suddenly the Lord will come to his temple - the One you seek, the Angel of the Covenant, whom you desire" (Malachi 3:1); besides other passages.

Where we discuss the divine Trinity below in chapter 3 of this work [163-188] it will become clear that the divine Trinity - God the Father, the Son, and the Holy Spirit - exists within the Lord; the Father in him is the divinity he draws on, the Son is his divine human manifestation, and the Holy Spirit is the divine power that radiates [from him].

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Isaiah 55

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1 "Come, everyone who thirsts, to the waters! Come, he who has no money, buy, and eat! Yes, come, buy wine and milk without money and without price.

2 Why do you spend money for that which is not bread? and your labor for that which doesn't satisfy? listen diligently to me, and eat you that which is good, and let your soul delight itself in fatness.

3 Turn your ear, and come to me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David.

4 Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.

5 Behold, you shall call a nation that you don't know; and a nation that didn't know you shall run to you, because of Yahweh your God, and for the Holy One of Israel; for he has glorified you."

6 Seek Yahweh while he may be found; call you on him while he is near:

7 let the wicked forsake his way, and the unrighteous man his thoughts; and let him return to Yahweh, and he will have mercy on him; and to our God, for he will abundantly pardon.

8 "For my thoughts are not your thoughts, neither are your ways my ways," says Yahweh.

9 "For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

10 For as the rain comes down and the snow from the sky, and doesn't return there, but waters the earth, and makes it bring forth and bud, and gives seed to the sower and bread to the eater;

11 so shall my word be that goes forth out of my mouth: it shall not return to me void, but it shall accomplish that which I please, and it shall prosper in the thing I sent it to do.

12 For you shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing; and all the trees of the fields shall clap their hands.

13 Instead of the thorn shall come up the fir tree; and instead of the brier shall come up the myrtle tree: and it shall be to Yahweh for a name, for an everlasting sign that shall not be cut off."