Ново християнско изучаване на Библията

Библията

 

Exodus 21

Проучване

   

1 και ταυτα τα δικαιωματα α παραθησεις ενωπιον αυτων

2 εαν κτηση παιδα εβραιον εξ ετη δουλευσει σοι τω δε εβδομω ετει απελευσεται ελευθερος δωρεαν

3 εαν αυτος μονος εισελθη και μονος εξελευσεται εαν δε γυνη συνεισελθη μετ' αυτου εξελευσεται και η γυνη μετ' αυτου

4 εαν δε ο κυριος δω αυτω γυναικα και τεκη αυτω υιους η θυγατερας η γυνη και τα παιδια εσται τω κυριω αυτου αυτος δε μονος εξελευσεται

5 εαν δε αποκριθεις ειπη ο παις ηγαπηκα τον κυριον μου και την γυναικα και τα παιδια ουκ αποτρεχω ελευθερος

6 προσαξει αυτον ο κυριος αυτου προς το κριτηριον του θεου και τοτε προσαξει αυτον επι την θυραν επι τον σταθμον και τρυπησει αυτου ο κυριος το ους τω οπητιω και δουλευσει αυτω εις τον αιωνα

7 εαν δε τις αποδωται την εαυτου θυγατερα οικετιν ουκ απελευσεται ωσπερ αποτρεχουσιν αι δουλαι

8 εαν μη ευαρεστηση τω κυριω αυτης ην αυτω καθωμολογησατο απολυτρωσει αυτην εθνει δε αλλοτριω ου κυριος εστιν πωλειν αυτην οτι ηθετησεν εν αυτη

9 εαν δε τω υιω καθομολογησηται αυτην κατα το δικαιωμα των θυγατερων ποιησει αυτη

10 εαν δε αλλην λαβη εαυτω τα δεοντα και τον ιματισμον και την ομιλιαν αυτης ουκ αποστερησει

11 εαν δε τα τρια ταυτα μη ποιηση αυτη εξελευσεται δωρεαν ανευ αργυριου

12 εαν δε παταξη τις τινα και αποθανη θανατω θανατουσθω

13 ο δε ουχ εκων αλλα ο θεος παρεδωκεν εις τας χειρας αυτου δωσω σοι τοπον ου φευξεται εκει ο φονευσας

14 εαν δε τις επιθηται τω πλησιον αποκτειναι αυτον δολω και καταφυγη απο του θυσιαστηριου μου λημψη αυτον θανατωσαι

15 ος τυπτει πατερα αυτου η μητερα αυτου θανατω θανατουσθω

16 ο κακολογων πατερα αυτου η μητερα αυτου τελευτησει θανατω

17 ος εαν κλεψη τις τινα των υιων ισραηλ και καταδυναστευσας αυτον αποδωται και ευρεθη εν αυτω θανατω τελευτατω

18 εαν δε λοιδορωνται δυο ανδρες και παταξη τις τον πλησιον λιθω η πυγμη και μη αποθανη κατακλιθη δε επι την κοιτην

19 εαν εξαναστας ο ανθρωπος περιπατηση εξω επι ραβδου αθωος εσται ο παταξας πλην της αργιας αυτου αποτεισει και τα ιατρεια

20 εαν δε τις παταξη τον παιδα αυτου η την παιδισκην αυτου εν ραβδω και αποθανη υπο τας χειρας αυτου δικη εκδικηθητω

21 εαν δε διαβιωση ημεραν μιαν η δυο ουκ εκδικηθησεται το γαρ αργυριον αυτου εστιν

22 εαν δε μαχωνται δυο ανδρες και παταξωσιν γυναικα εν γαστρι εχουσαν και εξελθη το παιδιον αυτης μη εξεικονισμενον επιζημιον ζημιωθησεται καθοτι αν επιβαλη ο ανηρ της γυναικος δωσει μετα αξιωματος

23 εαν δε εξεικονισμενον ην δωσει ψυχην αντι ψυχης

24 οφθαλμον αντι οφθαλμου οδοντα αντι οδοντος χειρα αντι χειρος ποδα αντι ποδος

25 κατακαυμα αντι κατακαυματος τραυμα αντι τραυματος μωλωπα αντι μωλωπος

26 εαν δε τις παταξη τον οφθαλμον του οικετου αυτου η τον οφθαλμον της θεραπαινης αυτου και εκτυφλωση ελευθερους εξαποστελει αυτους αντι του οφθαλμου αυτων

27 εαν δε τον οδοντα του οικετου η τον οδοντα της θεραπαινης αυτου εκκοψη ελευθερους εξαποστελει αυτους αντι του οδοντος αυτων

28 εαν δε κερατιση ταυρος ανδρα η γυναικα και αποθανη λιθοις λιθοβοληθησεται ο ταυρος και ου βρωθησεται τα κρεα αυτου ο δε κυριος του ταυρου αθωος εσται

29 εαν δε ο ταυρος κερατιστης η προ της εχθες και προ της τριτης και διαμαρτυρωνται τω κυριω αυτου και μη αφανιση αυτον ανελη δε ανδρα η γυναικα ο ταυρος λιθοβοληθησεται και ο κυριος αυτου προσαποθανειται

30 εαν δε λυτρα επιβληθη αυτω δωσει λυτρα της ψυχης αυτου οσα εαν επιβαλωσιν αυτω

31 εαν δε υιον η θυγατερα κερατιση κατα το δικαιωμα τουτο ποιησουσιν αυτω

32 εαν δε παιδα κερατιση ο ταυρος η παιδισκην αργυριου τριακοντα διδραχμα δωσει τω κυριω αυτων και ο ταυρος λιθοβοληθησεται

33 εαν δε τις ανοιξη λακκον η λατομηση λακκον και μη καλυψη αυτον και εμπεση εκει μοσχος η ονος

34 ο κυριος του λακκου αποτεισει αργυριον δωσει τω κυριω αυτων το δε τετελευτηκος αυτω εσται

35 εαν δε κερατιση τινος ταυρος τον ταυρον του πλησιον και τελευτηση αποδωσονται τον ταυρον τον ζωντα και διελουνται το αργυριον αυτου και τον ταυρον τον τεθνηκοτα διελουνται

36 εαν δε γνωριζηται ο ταυρος οτι κερατιστης εστιν προ της εχθες και προ της τριτης ημερας και διαμεμαρτυρημενοι ωσιν τω κυριω αυτου και μη αφανιση αυτον αποτεισει ταυρον αντι ταυρου ο δε τετελευτηκως αυτω εσται

37 εαν δε τις κλεψη μοσχον η προβατον και σφαξη αυτο η αποδωται πεντε μοσχους αποτεισει αντι του μοσχου και τεσσαρα προβατα αντι του προβατου

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #9021

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9021. 'And anyone cursing his father and his mother' means complete rejection of the Lord and of His kingdom by those belonging to the Church, and so profanation of the Church's goodness and truth. This is clear from the meaning of 'cursing' as turning away and separating from, dealt with in 245, 379, 1423, 3530, 3584, 5071, and therefore also complete rejection, since one who turns away and separates from the Lord rejects Him in his heart; and from the meaning of 'father and mother' as the Lord and His kingdom, or in a relative sense goodness and truth that come from the Lord, dealt with in 8897, 9015. The reason why it is a rejection by those within the Church is that the commandments, judgements, and statutes which were declared by the Lord from Mount Sinai were intended specifically for the children of Israel, among whom a representative of the Church was at that time established, and who therefore served to mean the Church, 6426, 6637, 6862, 6868, 7035, 7062, 7198, 7201, 7215, 7223, 7957, 8234, 8805. So it is too that 'cursing father and mother' means profanation; for those within the Church who completely reject the Lord and the things of His kingdom and Church profane them. The fact that those within the Church can profane holy things, but not those outside the Church, see 1008, 1010, 1059, 2051, 3398, 3399, 3898, 4289, 4601, 6348, 6959, 6963, 6971, 8882. Consequently rejection of the Lord is not profanation among those who are outside the Church; it is not such among gentiles, Muslims, or Jews.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

От "Съчиненията на Сведенборг

 

Arcana Coelestia #5071

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5071. The reason why the expression 'cursed' is used of those on the left and why their punishment is called 'eternal fire' in the following statements -'Then He will also say to those on the left, Depart from Me, O cursed ones, into eternal fire prepared for the devil and his angels' and 'these will go away into eternal punishment' - is that they have turned away from good and truth and have turned towards evil and falsity. 'Cursing' in the internal sense of the Word means a turning away, 245, 379, 1427, 3570, 3584. The eternal fire into which they were to depart is not material fire, nor is it a tormented conscience, but a craving for evil. For cravings like this in a person are spiritual fires which consume him during the life of the body and torment him in the next life. Because of these fires burning within them, the inhabitants of hell use dreadful methods to torture one another.

[2] Eternal fire is clearly not material fire; and the reason it is not a tormented conscience is that none who are governed by evil have any conscience; and those who have had no conscience during their lifetime cannot have any in the next life. But the reason eternal fire is a craving is that the entire fire of life in a person is fuelled by his loves, a heavenly fire by the love of what is good and true, a hellish fire by the love of what is evil and false. Or what amounts to the same, a heavenly fire is fuelled by love to the Lord and love towards the neighbour, and a hellish fire by self-love and love of the world. Anyone can see, if he stops to think, that all the fire or heat burning within a person is fuelled by his loves. This also explains why love is called spiritual heat and why in the Word fire and heat have no other meaning, 934 (end), 1297, 1527, 1528, 1861, 2446, 4906. The fire of life in the evil is also such that when they feel very strong cravings, a kind of fire is also burning in them, which inflames them with an intense and furious desire to torment others. But the fire of life in the good is such that when a higher level of affection exists with them, a kind of fire is alight in them too. But this fire inflames them with a loving and zealous desire to do good to others.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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