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Exodus 19

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1 ο- A--GSM δε-X μην-N3--GSM ο- A--GSM τριτος-A1--GSM ο- A--GSF εξοδος-N2--GSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF ερχομαι-VBI-AAI3P εις-P ο- A--ASF ερημος-N2--ASF ο- A--GSM *σινα-N----S

2 και-C εκαιρω-VAI-AAI3P εκ-P *ραφιδιν-N---G και-C ερχομαι-VBI-AAI3P εις-P ο- A--ASF ερημος-N2--ASF ο- A--GSM *σινα-N---GS και-C παρα ενβαλλω-VBI-AAI3S εκει-D *ισραηλ-N---NSM κατεναντι-P ο- A--GSN ορος-N3E-GSN

3 και-C *μωυσης-N1M-NSM αναβαινω-VZI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN ο- A--GSM θεος-N2--GSM και-C καλεω-VAI-AAI3S αυτος- D--ASM ο- A--NSM θεος-N2--NSM εκ-P ο- A--GSN ορος-N3E-GSN λεγω-V1--PAPNSM οδε- D--APN ειπον-VF2-FAI2S ο- A--DSM οικος-N2--DSM *ιακωβ-N---GSM και-C ανααγγελλω-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM

4 αυτος- D--NPM οραω-VX--XAI2P οσος-A1--APN ποιεω-VX--XAI1S ο- A--DPM *αιγυπτιος-N2--DPM και-C αναλαμβανω-VBI-AAI1S συ- P--AP ωσει-D επι-P πτερυξ-N3G-GPF αετος-N2--GPM και-C προςαγω-VBI-AMI1S συ- P--AP προς-P εμαυτου- D--ASM

5 και-C νυν-D εαν-C ακοη-N1--DSF ακουω-VA--AAS2P ο- A--GSF εμος-A1--GSF φωνη-N1--GSF και-C φυλασσω-VA--AAS2P ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ειμι-VF--FMI2P εγω- P--DS λαος-N2--NSM περιουσιος-A1B-NSM απο-P πας-A3--GPN ο- A--GPN εθνος-N3E-GPN εμος-A1--NSF γαρ-X ειμι-V9--PAI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF

6 συ- P--NP δε-X ειμι-VF--FMI2P εγω- P--DS βασιλειος-A1A-NSN ιερατευμα-N3M-NSN και-C εθνος-N3E-NSN αγιος-A1A-NSN ουτος- D--APN ο- A--APN ρημα-N3M-APN ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM

7 ερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM και-C καλεω-VAI-AAI3S ο- A--APM πρεσβυτερος-A1A-APM ο- A--GSM λαος-N2--GSM και-C παρατιθημι-VAI-AAI3S αυτος- D--DPM πας-A3--APM ο- A--APM λογος-N2--APM ουτος- D--APM ος- --APM συντασσω-VAI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

8 αποκρινω-VCI-API3S δε-X πας-A3--NSM ο- A--NSM λαος-N2--NSM ομοθυμαδον-D και-C ειπον-VAI-AAI3P πας-A3--APN οσος-A1--APN ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ποιεω-VF--FAI1P και-C ακουω-VF--FMI1P αναφερω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--APM λογος-N2--APM ο- A--GSM λαος-N2--GSM προς-P ο- A--ASM θεος-N2--ASM

9 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ιδου-I εγω- P--NS παραγιγνομαι-V1--PMI1S προς-P συ- P--AS εν-P στυλος-N2--DSM νεφελη-N1--GSF ινα-C ακουω-VA--AAS3S ο- A--NSM λαος-N2--NSM λαλεω-V2--PAPGSM εγω- P--GS προς-P συ- P--AS και-C συ- P--DS πιστευω-VA--AAS3P εις-P ο- A--ASM αιων-N3W-ASM ανααγγελλω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--APN ρημα-N3M-APN ο- A--GSM λαος-N2--GSM προς-P κυριος-N2--ASM

10 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM καταβαινω-VZ--AAPNSM διαμαρτυρομαι-VA--AMD2S ο- A--DSM λαος-N2--DSM και-C αγνιζω-VA--AAD2S αυτος- D--APM σημερον-D και-C αυριον-D και-C πλυνω-VA--AAD3P ο- A--APN ιματιον-N2N-APN

11 και-C ειμι-V9--PAD3P ετοιμος-A1--NPM εις-P ο- A--ASF ημερα-N1A-ASF ο- A--ASF τριτος-A1--ASF ο- A--DSF γαρ-X ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF καταβαινω-VF--FMI3S κυριος-N2--NSM επι-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S εναντιον-P πας-A3--GSM ο- A--GSM λαος-N2--GSM

12 και-C αποοριζω-VF2-FAI2S ο- A--ASM λαος-N2--ASM κυκλος-N2--DSM λεγω-V1--PAPNSM προςεχω-V1--PAD2P εαυτου- D--DPM ο- A--GSN αναβαινω-VZ--AAN εις-P ο- A--ASN ορος-N3E-ASN και-C θιγγανω-VB--AAN τις- I--ASN αυτος- D--GSN πας-A3--NSM ο- A--NSM απτομαι-VA--AMPNSM ο- A--GSN ορος-N3E-GSN θανατος-N2--DSM τελευταω-VF--FAI3S

13 ου-D απτομαι-VF--FMI3S αυτος- D--GSN χειρ-N3--NSF εν-P γαρ-X λιθος-N2--DPM λιθοβολεω-VC--FPI3S η-C βολις-N3D-DSF κατατοξευω-VC--FPI3S εαν-C τε-X κτηνος-N3E-NSN εαν-C τε-X ανθρωπος-N2--NSM ου-D ζαω-VF--FMI3S οταν-D ο- A--NPF φωνη-N1--NPF και-C ο- A--NPF σαλπιγξ-N3G-NPF και-C ο- A--NSF νεφελη-N1--NSF αποερχομαι-VB--AAS3S απο-P ο- A--GSN ορος-N3E-GSN εκεινος- D--NPM αναβαινω-VF--FMI3P επι-P ο- A--ASN ορος-N3E-ASN

14 καταβαινω-VZI-AAI3S δε-X *μωυσης-N1M-NSM εκ-P ο- A--GSN ορος-N3E-GSN προς-P ο- A--ASM λαος-N2--ASM και-C αγιαζω-VAI-AAI3S αυτος- D--APM και-C πλυνω-VAI-AAI3P ο- A--APN ιματιον-N2N-APN

15 και-C ειπον-VBI-AAI3S ο- A--DSM λαος-N2--DSM γιγνομαι-V1--PMD2P ετοιμος-A1--NPM τρεις-A3--APF ημερα-N1A-APF μη-D προςερχομαι-VB--AAS2P γυνη-N3K-DSF

16 γιγνομαι-VBI-AMI3S δε-X ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF γιγνομαι-VC--APPGSM προς-P ορθρος-N2--ASM και-C γιγνομαι-V1I-IMI3P φωνη-N1--NPF και-C αστραπη-N1--NPF και-C νεφελη-N1--NSF γνοφωδης-A3H-NSF επι-P ορος-N3E-GSN *σινα-N----S φωνη-N1--NSF ο- A--GSF σαλπιγξ-N3G-GSF ηχεω-V2I-IAI3S μεγας-A1P-ASN και-C πτοεω-VCI-API3S πας-A3--NSM ο- A--NSM λαος-N2--NSM ο- A--NSM εν-P ο- A--DSF παρεμβολη-N1--DSF

17 και-C εκαγω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--ASM λαος-N2--ASM εις-P συναντησις-N3I-ASF ο- A--GSM θεος-N2--GSM εκ-P ο- A--GSF παρεμβολη-N1--GSF και-C παραιστημι-VHI-AAI3P υπο-P ο- A--ASN ορος-N3E-ASN

18 ο- A--NSN δε-X ορος-N3E-NSN ο- A--NSN *σινα-N----S καπνιζω-V1I-IMI3S ολος-A1--NSN δια-P ο- A--ASN καταβαινω-VX--XAN επι-P αυτος- D--ASN ο- A--ASM θεος-N2--ASM εν-P πυρ-N3--DSN και-C αναβαινω-V1I-IAI3S ο- A--NSM καπνος-N2--NSM ως-C καπνος-N2--NSM καμινος-N2--GSM και-C εκιστημι-VHI-AAI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM σφοδρα-D

19 γιγνομαι-V1I-IMI3P δε-X ο- A--NPF φωνη-N1--NPF ο- A--GSF σαλπιγξ-N3G-GSF προβαινω-V1--PAPNPF ισχυρος-A1A-NPF σφοδρα-D *μωυσης-N1M-NSM λαλεω-V2I-IAI3S ο- A--NSM δε-X θεος-N2--NSM αποκρινω-VAI-AMI3S αυτος- D--DSM φωνη-N1--DSF

20 καταβαινω-VZI-AAI3S δε-X κυριος-N2--NSM επι-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S επι-P ο- A--ASF κορυφη-N1--ASF ο- A--GSN ορος-N3E-GSN και-C καλεω-VAI-AAI3S κυριος-N2--NSM *μωυσης-N1M-ASM επι-P ο- A--ASF κορυφη-N1--ASF ο- A--GSN ορος-N3E-GSN και-C αναβαινω-VZI-AAI3S *μωυσης-N1M-NSM

21 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM καταβαινω-VZ--AAPNSM διαμαρτυρομαι-VA--AMD2S ο- A--DSM λαος-N2--DSM μηποτε-D εγγιζω-VA--AAS3P προς-P ο- A--ASM θεος-N2--ASM κατανοεω-VA--AAN και-C πιπτω-VB--AAS3P εκ-P αυτος- D--GPM πληθος-N3E-NSN

22 και-C ο- A--NPM ιερευς-N3V-NPM ο- A--NPM εγγιζω-V1--PAPNPM κυριος-N2--DSM ο- A--DSM θεος-N2--DSM αγιαζω-VS--APD3P μηποτε-D αποαλλασσω-VA--AAS3S απο-P αυτος- D--GPM κυριος-N2--NSM

23 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM θεος-N2--ASM ου-D δυναμαι-VF--FMI3S ο- A--NSM λαος-N2--NSM προσ αναβαινω-VZ--AAN προς-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S συ- P--NS γαρ-X διαμαρτυρεω-VM--XMI2S εγω- P--DP λεγω-V1--PAPNSM αποοριζω-VA--AMD2S ο- A--ASN ορος-N3E-ASN και-C αγιαζω-VA--AMD2S αυτος- D--ASN

24 ειπον-VBI-AAI3S δε-X αυτος- D--DSM κυριος-N2--NSM βαδιζω-V1--PAD2S καταβαινω-VZ--AAD2S και-C αναβαινω-VZ--AAD2S συ- P--NS και-C *ααρων-N---NSM μετα-P συ- P--GS ο- A--NPM δε-X ιερευς-N3V-NPM και-C ο- A--NSM λαος-N2--NSM μη-D βιαζομαι-V1--PMD3P αναβαινω-VZ--AAN προς-P ο- A--ASM θεος-N2--ASM μηποτε-D αποολλυω-VA--AAS3S απο-P αυτος- D--GPM κυριος-N2--NSM

25 καταβαινω-VZI-AAI3S δε-X *μωυσης-N1M-NSM προς-P ο- A--ASM λαος-N2--ASM και-C ειπον-VBI-AAI3S αυτος- D--DPM

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #8766

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8766. 'And now, if you will indeed hear My voice' means the acceptance of truth. This is clear from the meaning of 'hearing' as obedience, dealt with in 2542, 3869, 4652-4660, and since 'hearing' is obedience it is also acceptance, 5471, 5475, 7216; and from the meaning of 'the voice of Jehovah' as the Word, and so God's truth, dealt with in 219, 220, 6971, 7573.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

От "Съчиненията на Сведенборг

 

Arcana Coelestia #4652

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4652. CORRESPONDENCE WITH THE GRAND MAN, WHICH IS HEAVEN - continued

IN THIS SECTION THE CORRESPONDENCE OF HEARING AND OF THE EARS WITH HEAVEN

The nature of the correspondence that exists between the soul and the body - that is, between the things constituting a person's inward spirit and those constituting his outward body - may be clearly recognized from the correspondence, influx, and communication of thought and discernment, which are functions of the spirit, with speech and hearing, which are functions of the body. When a person is speaking, his thought is nothing else than the power of speech which his spirit possesses, while his discernment of speech is nothing else than the power of hearing which his spirit possesses. When a person speaks, his thought does not, it is true, present itself to him as speech because it links itself to and is present within the power of speech that his body possesses. And when he hears something his discernment of it seems to him to be simply a hearing within his ear. For this reason the majority of people who have not stopped to reflect on the matter do not know that all five senses are located somewhere else than within organs belonging to the body; so they think that when these organs cease to function through death no sensory perception remains, when in actual fact a person, that is, his spirit, then passes into a life of perfect sensory perception.

[2] The fact that it is the spirit which has the powers of speech and hearing has become quite clear to me from my conversations with spirits. Their speech was communicated to my spirit; it entered my own interior power of speech, and from there into the organs corresponding to it. What they communicated ended as an endeavour in me, which I have perceived clearly on several occasions. Consequently I have heard what they said in tones as clear as anything spoken by someone on earth. Sometimes spirits have spoken to me while I was among a group of people, and some of those spirits have imagined that, because I could hear so clearly what they - the spirits - said, those people present with me could hear them too. But I have told them that their speech was flowing into my ear by the internal route, whereas human speech comes in by the external route. From this one may see how a spirit spoke to one of the prophets - not as a man speaks to another man but as a spirit speaks to a man, that is to say, within him - as in Zechariah 1:9, 13, 19; 2:3; 4:1, 4-5; 5:5, 10; 6:4; and elsewhere. But I realize that these matters are unintelligible to people who do not believe that man is a spirit, the body serving him solely for functions to be performed in the world. Those who have become quite convinced that man is not a spirit refuse even to listen to talk about any kind of correspondence; and if they do listen they reject what they hear because they have a negative attitude Indeed they are unhappy if anything is said not to belong to the body.

  
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Thanks to the Swedenborg Society for the permission to use this translation.