Библията

 

Genesis 18

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1 ὁράω-VVI-API3S δέ-X αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM πρός-P ὁ- A--DSF δρῦς-N3U-DSF ὁ- A--DSF *μαμβρη-N---DSF καταἧμαι-V5--PMPGSM αὐτός- D--GSM ἐπί-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF αὐτός- D--GSM μεσημβρία-N1A-GSF

2 ἀναβλέπω-VA--AAPNSM δέ-X ὁ- A--DPM ὀφθαλμός-N2--DPM αὐτός- D--GSM ὁράω-VBI-AAI3S καί-C ἰδού-I τρεῖς-A3--NPM ἀνήρ-N3--NPM ἵστημι-VXI-YAI3P ἐπάνω-P αὐτός- D--GSM καί-C ὁράω-VB--AAPNSM προςτρέχω-VBI-AAI3S εἰς-P συνάντησις-N3I-ASF αὐτός- D--DPM ἀπό-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF αὐτός- D--GSM καί-C προςκυνέω-VAI-AAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF

3 καί-C εἶπον-VBI-AAI3S κύριος-N2--VSM εἰ-C ἄρα-X εὑρίσκω-VB--AAI1S χάρις-N3--ASF ἐναντίον-P σύ- P--GS μή-D παραἔρχομαι-VB--AAS2S ὁ- A--ASM παῖς-N3D-ASM σύ- P--GS

4 λαμβάνω-VV--APD3S δή-X ὕδωρ-N3--NSN καί-C νίπτω-VA--AAD3P ὁ- A--APM πούς-N3D-APM σύ- P--GP καί-C καταψύχω-VA--AAD2P ὑπό-P ὁ- A--ASN δένδρον-N2N-ASN

5 καί-C λαμβάνω-VF--FMI1S ἄρτος-N2--ASM καί-C ἐσθίω-VA--AMD2P καί-C μετά-P οὗτος- D--ASN παραἔρχομαι-VF--FMI2P εἰς-P ὁ- A--ASF ὁδός-N2--ASF σύ- P--GP ὅς- --GSM εἵνεκεν-P ἐκκλίνω-VAI-AAI2P πρός-P ὁ- A--ASM παῖς-N3D-ASM σύ- P--GP καί-C εἶπον-VAI-AAI3P οὕτως-D ποιέω-VA--AAD2S καθώς-D εἶπον-VX--XAI2S

6 καί-C σπεύδω-VAI-AAI3S *αβρααμ-N---NSM ἐπί-P ὁ- A--ASF σκηνή-N1--ASF πρός-P *σαρρα-N---ASF καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF σπεύδω-VA--AAD2S καί-C φυράω-VA--AAD2S τρεῖς-A3--APN μέτρον-N2N-APN σεμίδαλις-N3I-GSF καί-C ποιέω-VA--AAD2S ἐγκρυφίας-N1T-APM

7 καί-C εἰς-P ὁ- A--APF βοῦς-N3--APF τρέχω-VBI-AAI3S *αβρααμ-N---NSM καί-C λαμβάνω-VBI-AAI3S μοσχάριον-N2N-ASN ἁπαλός-A1--ASN καί-C καλός-A1--ASN καί-C δίδωμι-VAI-AAI3S ὁ- A--DSM παῖς-N3D-DSM καί-C ταχύνω-VAI-AAI3S ὁ- A--GSN ποιέω-VA--AAN αὐτός- D--ASN

8 λαμβάνω-VBI-AAI3S δέ-X βούτυρον-N2N-ASN καί-C γάλα-N3--ASN καί-C ὁ- A--ASN μοσχάριον-N2N-ASN ὅς- --ASN ποιέω-VAI-AAI3S καί-C παρατίθημι-VAI-AAI3S αὐτός- D--DPM καί-C ἐσθίω-VBI-AAI3P αὐτός- D--NSM δέ-X παραἵστημι-VXI-YAI3S αὐτός- D--DPM ὑπό-P ὁ- A--ASN δένδρον-N2N-ASN

9 εἶπον-VBI-AAI3S δέ-X πρός-P αὐτός- D--ASM ποῦ-D *σαρρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS ὁ- A--NSM δέ-X ἀποκρίνω-VC--APPNSM εἶπον-VBI-AAI3S ἰδού-I ἐν-P ὁ- A--DSF σκηνή-N1--DSF

10 εἶπον-VBI-AAI3S δέ-X ἐπι ἀναστρέφω-V1--PAPNSM ἥκω-VF--FAI1S πρός-P σύ- P--AS κατά-P ὁ- A--ASM καιρός-N2--ASM οὗτος- D--ASM εἰς-P ὥρα-N1A-APF καί-C ἔχω-VF--FAI3S υἱός-N2--ASM *σαρρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS *σαρρα-N---NSF δέ-X ἀκούω-VAI-AAI3S πρός-P ὁ- A--DSF θύρα-N1A-DSF ὁ- A--GSF σκηνή-N1--GSF εἰμί-V9--PAPNSF ὄπισθε-D αὐτός- D--GSM

11 *αβρααμ-N---NSM δέ-X καί-C *σαρρα-N---NSF πρεσβύτερος-A1A-NPMC προβαίνω-VX--XAPNPM ἡμέρα-N1A-GPF ἐκλείπω-VBI-AAI3S δέ-X *σαρρα-N---NSF γίγνομαι-V1--PMN ὁ- A--APN γυναικεῖος-A1A-APN

12 γελάω-VAI-AAI3S δέ-X *σαρρα-N---NSF ἐν-P ἑαυτοῦ- D--DSF λέγω-V1--PAPNSF οὔπω-D μέν-X ἐγώ- P--DS γίγνομαι-VX--XAI3S ἕως-P ὁ- A--GSN νῦν-D ὁ- A--NSM δέ-X κύριος-N2--NSM ἐγώ- P--GS πρεσβύτερος-A1A-NSMC

13 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *αβρααμ-N---ASM τίς- I--ASN ὅτι-C γελάω-VAI-AAI3S *σαρρα-N---NSF ἐν-P ἑαυτοῦ- D--DSF λέγω-V1--PAPNSF ἆρα-X γέ-X ἀληθῶς-D τίκτω-VF--FMI1S ἐγώ- P--NS δέ-X γηράσκω-VX--XAI1S

14 μή-D ἀδυνατέω-V2--PAI3S παρά-P ὁ- A--DSM θεός-N2--DSM ῥῆμα-N3M-NSN εἰς-P ὁ- A--ASM καιρός-N2--ASM οὗτος- D--ASM ἀναστρέφω-VF--FAI1S πρός-P σύ- P--AS εἰς-P ὥρα-N1A-APF καί-C εἰμί-VF--FMI3S ὁ- A--DSF *σαρρα-N---DSF υἱός-N2--NSM

15 ἀρνέομαι-VAI-AMI3S δέ-X *σαρρα-N---NSF λέγω-V1--PAPNSF οὐ-D γελάω-VAI-AAI1S φοβέω-VCI-API3S γάρ-X καί-C εἶπον-VBI-AAI3S οὐ-D ἀλλά-C γελάω-VAI-AAI2S

16 ἐκ ἀναἵστημι-VH--AAPNPM δέ-X ἐκεῖθεν-D ὁ- A--NPM ἀνήρ-N3--NPM καταβλέπω-VAI-AAI3P ἐπί-P πρόσωπον-N2N-ASN *σοδομα-N1--GS καί-C *γομορρα-N---GS *αβρααμ-N---NSM δέ-X συνπορεύομαι-V1I-IMI3S μετά-P αὐτός- D--GPM συν προπέμπω-V1--PAPNSM αὐτός- D--APM

17 ὁ- A--NSM δέ-X κύριος-N2--NSM εἶπον-VBI-AAI3S μή-D κρύπτω-VF--FAI1S ἐγώ- P--NS ἀπό-P *αβρααμ-N---GSM ὁ- A--GSM παῖς-N3D-GSM ἐγώ- P--GS ὅς- --APN ἐγώ- P--NS ποιέω-V2--PAI1S

18 *αβρααμ-N---NSM δέ-X γίγνομαι-V1--PMPNSM εἰμί-VF--FMI3S εἰς-P ἔθνος-N3E-ASN μέγας-A1P-ASN καί-C πολύς-A1P-ASN καί-C ἐνεὐλογέω-VC--FPI3P ἐν-P αὐτός- D--DSM πᾶς-A3--NPN ὁ- A--NPN ἔθνος-N3E-NPN ὁ- A--GSF γῆ-N1--GSF

19 οἶδα-VXI-YAI3S γάρ-X ὅτι-C συντάσσω-VF--FAI3S ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM καί-C ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM μετά-P αὐτός- D--ASM καί-C φυλάσσω-VF--FAI3P ὁ- A--APF ὁδός-N2--APF κύριος-N2--GSM ποιέω-V2--PAN δικαιοσύνη-N1--ASF καί-C κρίσις-N3I-ASF ὅπως-C ἄν-X ἐπιἄγω-VB--AAS3S κύριος-N2--NSM ἐπί-P *αβρααμ-N---ASM πᾶς-A3--APN ὅσος-A1--APN λαλέω-VAI-AAI3S πρός-P αὐτός- D--ASM

20 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM κραυγή-N1--NSF *σοδομα-N1--GS καί-C *γομορρα-N---GS πληθύνω-VM--XMI3S καί-C ὁ- A--NPF ἁμαρτία-N1A-NPF αὐτός- D--GPM μέγας-A1--NPF σφόδρα-D

21 καταβαίνω-VZ--AAPNSM οὖν-X ὁράω-VF--FMI1S εἰ-C κατά-P ὁ- A--ASF κραυγή-N1--ASF αὐτός- D--GPM ὁ- A--ASF ἔρχομαι-V1--PMPASF πρός-P ἐγώ- P--AS συντελέω-V2--PMI3P εἰ-C δέ-X μή-D ἵνα-C γιγνώσκω-VZ--AAS1S

22 καί-C ἀποστρέφω-VA--AAPNPM ἐκεῖθεν-D ὁ- A--NPM ἀνήρ-N3--NPM ἔρχομαι-VBI-AAI3P εἰς-P *σοδομα-N1--AS *αβρααμ-N---NSM δέ-X εἰμί-V9--IAI3S ἵστημι-VXI-XAPNSM ἐναντίον-P κύριος-N2--GSM

23 καί-C ἐγγίζω-VA--AAPNSM *αβρααμ-N---NSM εἶπον-VBI-AAI3S μή-D συν ἀποὀλλύω-VA--AAS2S δίκαιος-A1A-ASM μετά-P ἀσεβής-A3H-GSM καί-C εἰμί-VF--FMI3S ὁ- A--NSM δίκαιος-A1A-NSM ὡς-C ὁ- A--NSM ἀσεβής-A3H-NSM

24 ἐάν-C εἰμί-V9--PAS3P πεντήκοντα-M δίκαιος-A1A-NPM ἐν-P ὁ- A--DSF πόλις-N3I-DSF ἀποὀλλύω-VF2-FAI2S αὐτός- D--APM οὐ-D ἀναἵημι-VF--FAI2S πᾶς-A3--ASM ὁ- A--ASM τόπος-N2--ASM ἕνεκεν-P ὁ- A--GPM πεντήκοντα-M δίκαιος-A1A-GPM ἐάν-C εἰμί-V9--PAS3P ἐν-P αὐτός- D--DSF

25 μηδαμῶς-D σύ- P--NS ποιέω-VF--FAI2S ὡς-C ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN ὁ- A--GSN ἀποκτείνω-VA--AAN δίκαιος-A1A-ASM μετά-P ἀσεβής-A3H-GSM καί-C εἰμί-VF--FMI3S ὁ- A--NSM δίκαιος-A1A-NSM ὡς-C ὁ- A--NSM ἀσεβής-A3H-NSM μηδαμῶς-D ὁ- A--NSM κρίνω-V1--PAPNSM πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF οὐ-D ποιέω-VF--FAI2S κρίσις-N3I-ASF

26 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM ἐάν-C εὑρίσκω-VB--AAS1S ἐν-P *σοδομα-N1--DS πεντήκοντα-M δίκαιος-A1A-APM ἐν-P ὁ- A--DSF πόλις-N3I-DSF ἀποἵημι-VF--FAI1S πᾶς-A3--ASM ὁ- A--ASM τόπος-N2--ASM διά-P αὐτός- D--APM

27 καί-C ἀποκρίνω-VC--APPNSM *αβρααμ-N---NSM εἶπον-VBI-AAI3S νῦν-D ἄρχω-VAI-AMI1S λαλέω-VA--AAN πρός-P ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--NS δέ-X εἰμί-V9--PAI1S γῆ-N1--NSF καί-C σποδός-N2--NSM

28 ἐάν-C δέ-X ἐλαττονόω-VC--APS3P ὁ- A--NPM πεντήκοντα-M δίκαιος-A1A-NPM πέντε-M ἀποὀλλύω-VF2-FAI2S ἕνεκεν-P ὁ- A--GPM πέντε-M πᾶς-A1S-ASF ὁ- A--ASF πόλις-N3I-ASF καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἐάν-C εὑρίσκω-VB--AAS1S ἐκεῖ-D τεσσαράκοντα-M πέντε-M

29 καί-C προςτίθημι-VAI-AAI3S ἔτι-D λαλέω-VA--AAN πρός-P αὐτός- D--ASM καί-C εἶπον-VBI-AAI3S ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D τεσσαράκοντα-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἕνεκεν-P ὁ- A--GPM τεσσαράκοντα-M

30 καί-C εἶπον-VBI-AAI3S μή-D τις- I--NSN κύριος-N2--VSM ἐάν-C λαλέω-VA--AAS1S ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D τριάκοντα-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἐάν-C εὑρίσκω-VB--AAS1S ἐκεῖ-D τριάκοντα-M

31 καί-C εἶπον-VBI-AAI3S ἐπειδή-C ἔχω-V1--PAI1S λαλέω-VA--AAN πρός-P ὁ- A--ASM κύριος-N2--ASM ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D εἴκοσι-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἕνεκεν-P ὁ- A--GPM εἴκοσι-M

32 καί-C εἶπον-VBI-AAI3S μή-D τις- I--ASN κύριος-N2--VSM ἐάν-C λαλέω-VA--AAS1S ἔτι-D ἅπαξ-D ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D δέκα-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἕνεκεν-P ὁ- A--GPM δέκα-M

33 ἀποἔρχομαι-VBI-AAI3S δέ-X κύριος-N2--NSM ὡς-C παύω-VAI-AMI3S λαλέω-V2--PAPNSM ὁ- A--DSM *αβρααμ-N---DSM καί-C *αβρααμ-N---NSM ἀποστρέφω-VAI-AAI3S εἰς-P ὁ- A--ASM τόπος-N2--ASM αὐτός- D--GSM

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #2405

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2405. That 'as dawn ascended' means when the Lord's kingdom draws near is clear from the meaning of 'the dawn' or morning in the Word. Since the subject in this chapter is the successive states of a Church, what happened in the evening, then what happened during the night have been referred to first. What took place when it was twilight comes now, and further on what took place after sunrise. Twilight is expressed here by 'as dawn ascended', which means the time when the upright are separated from the evil. This separation is described in the present verse to verse 22 as Lot being brought out together with his wife and daughters and being saved. The fact that separation takes place prior to judgement is clear from the Lord's words in Matthew,

Before Him will be gathered all the nations, and He will separate them one from another as a shepherd separates the sheep from the goats. Matthew 25:32.

[2] In the Word that period of time or state is called 'the dawn' because that is when the Lord comes, or what amounts to the same, when His kingdom draws near. It is similar with the good, for at that time something akin to early morning twilight or the dawn shines with them. This explains why in the Word the Lord's coming is compared to and also called 'the morning'. Its comparison to the morning is seen in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. And we shall know, and we shall press on to know Jehovah. As the dawn is His going forth. Hosea 6:2-3.

'Two days' stands for the period of time and the state which precedes. 'Third day' stands for judgement or the Lord's coming, and so for the approach of His kingdom, 720, 901 - a coming or approach which is compared to 'the dawn'.

[3] In Samuel,

The God of Israel is like morning light, [when] the sun rises on a cloudless morning; from brightness, from rain, grass comes out of the earth. 2 Samuel 23:4.

'The God of Israel' stands for the Lord, for no other God of Israel was meant in that Church, where every single feature of that Church was representative of Him. In Joel,

The day of Jehovah is coming, for it is near, a day of darkness and thick darkness, a day of cloud and gloom, like the dawn spread over the mountains. Joel 2:1-2.

This too refers to the Lord's coming and His kingdom. The words 'a day of darkness and thick darkness' are used because at that time the good are separated from the evil, as Lot was here from the men of Sodom; and after the good have been separated the evil perish.

[4] The Lord's coming or the approach of His kingdom is not compared to the morning but actually called such, as in Daniel,

The Holy One said, For how long is the vision, the continual [burnt offering], and the desolating transgression? He said to me, Up to the evening [when it is becoming] morning two thousand three hundred times, and the Holy One will be justified. The vision of the evening and the morning which has been told is the truth. Daniel 8:13-14, 26.

'The morning' here clearly stands for the Lord's coming. In David,

Your people are free-will offerings, in the day of Your power, in the beauties of holiness, from the womb of the dawn You have the dew of Your nativity. Psalms 110:3.

The whole of this psalm refers to the Lord and His victories in temptations, which are meant by 'the day of power and the beauties of His holiness'. 'From the womb of the dawn' means Himself, thus the Divine Love from which He fought.

[5] In Zephaniah,

Jehovah is righteous in the midst of her. He will do no wrong. In the morning, in the morning He will bring His judgement to light. Zephaniah 3:5.

'morning' stands for the time and the state when judgement takes place, which is the same as the Lord's coming, and this in turn is the same as the approach of His kingdom.

[6] Since 'the morning' meant these things, Aaron and his sons, to provide the same representation, were commanded to set up a lamp and tend it from evening till morning before Jehovah, Exodus 27:21. The 'evening' referred to here is the twilight prior to morning, 2323. For a similar reason it was commanded that the fire on the altar was to be rekindled every dawn, Leviticus 6:12; also that none of the paschal lamb and the consecrated elements of sacrifices were to remain until the morning, Exodus 12:10; 23:18; 34:25; Leviticus 22:29-30; Numbers 9:12 - by which was meant that when the Lord came sacrifices would come to an end.

[7] In a general sense 'morning' is used to describe both the time when dawn breaks and the time when the sun rises. 'morning' in this case stands for judgement in regard to the good as well as on the evil, as in the present chapter - 'The sun had gone forth over the earth and Lot came to Zoar; and Jehovah rained on Sodom and Gomorrah brimstone and fire', verses 23-24. It in like manner stands for judgement on the evil, in David,

In the mornings I will destroy all the wicked of the land, to cut off from the city of Jehovah all workers of iniquity. Psalms 101:8.

And in Jeremiah,

Let that man be like the cities which Jehovah overthrew, and He does not repent; and let him hear a cry in the morning. Jeremiah 20:16.

[8] Seeing that 'the morning' in the proper sense means the Lord, His coming, and so the approach of His kingdom, what else is meant by 'the morning' becomes clear, namely the rise of a new Church, for that Church is the Lord's kingdom on earth. That kingdom is meant both in a general and in a particular sense, and indeed in a specific sense, the general being when any Church on earth is established anew; the particular, when a person is being regenerated and becoming a new man, for the Lord's kingdom is in that case being established in him and he is becoming the Church; and the specific, as often as good flowing from love and faith is at work with him, for this is what constitutes the Lord's coming. Consequently the Lord's resurrection on the third morning, Mark 16:2, 9; Luke 24:1; John 20:1, embodies in the particular and the specific senses the truth that He rises daily, indeed every single moment, in the minds of regenerate persons.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Библията

 

Genesis 18:6

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6 καί-C σπεύδω-VAI-AAI3S *αβρααμ-N---NSM ἐπί-P ὁ- A--ASF σκηνή-N1--ASF πρός-P *σαρρα-N---ASF καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF σπεύδω-VA--AAD2S καί-C φυράω-VA--AAD2S τρεῖς-A3--APN μέτρον-N2N-APN σεμίδαλις-N3I-GSF καί-C ποιέω-VA--AAD2S ἐγκρυφίας-N1T-APM