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Deuteronomy 33

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1 καί-C οὗτος- D--NSF ὁ- A--NSF εὐλογία-N1A-NSF ὅς- --ASF εὐλογέω-VA--AAI3S *μωυσῆς-N1M-NSM ἄνθρωπος-N2--NSM ὁ- A--GSM θεός-N2--GSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM πρό-P ὁ- A--GSF τελευτή-N1--GSF αὐτός- D--GSM

2 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ἐκ-P *σινα-N---GSM ἥκω-V1--PAI3S καί-C ἐπιφαίνω-VBI-AAI3S ἐκ-P *σηιρ-N---GSM ἐγώ- P--DP καί-C κατασπεύδω-VAI-AAI3S ἐκ-P ὄρος-N3E-GSN *φαραν-N---GSM σύν-P μυριάς-N3D-DPF *καδης-N---GSM ἐκ-P δεξιός-A1A-GPM αὐτός- D--GSM ἄγγελος-N2--NPM μετά-P αὐτός- D--GSM

3 καί-C φείδομαι-VAI-AMI3S ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM καί-C πᾶς-A3--NPM ὁ- A--NPM ἁγιάζω-VT--XMPNPM ὑπό-P ὁ- A--APF χείρ-N3--APF σύ- P--GS καί-C οὗτος- D--NPM ὑπό-P σύ- P--AS εἰμί-V9--PAI3P καί-C δέχομαι-VAI-AMI3S ἀπό-P ὁ- A--GPM λόγος-N2--GPM αὐτός- D--GSM

4 νόμος-N2--ASM ὅς- --ASM ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP *μωυσῆς-N1M-NSM κληρονομία-N1A-ASF συναγωγή-N1--DPF *ἰακώβ-N---GSM

5 καί-C εἰμί-VF--FMI3S ἐν-P ὁ- A--DSM ἀγαπάω-VM--XMPDSM ἄρχων-N3--NSM συνἄγω-VQ--APPGPM ἄρχων-N3--GPM λαός-N2--GPM ἅμα-D φυλή-N1--DPF *ἰσραήλ-N---GSM

6 ζάω-VB--AAD3S *ρουβην-N---ASM καί-C μή-D ἀποθνήσκω-VB--AAD3S καί-C εἰμί-V9--PAD3S πολύς-A1P-NSM ἐν-P ἀριθμός-N2--DSM

7 καί-C οὗτος- D--NSF *ιουδα-N---GSM εἰςἀκούω-VA--AAD2S κύριος-N2--VSM φωνή-N1--GSF *ιουδα-N---GSM καί-C εἰς-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM εἰςἔρχομαι-VB--AAO3P ὁ- A--NPF χείρ-N3--NPF αὐτός- D--GSM διακρίνω-VF2-FAI3P αὐτός- D--DSM καί-C βοηθός-N2--NSM ἐκ-P ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GSM εἰμί-VF--FMI2S

8 καί-C ὁ- A--DSM *λευί-N---DSM εἶπον-VBI-AAI3S δίδωμι-VO--AAD2P *λευί-N---DSM δῆλος-A1--APM αὐτός- D--GSM καί-C ἀλήθεια-N1A-ASF αὐτός- D--GSM ὁ- A--DSM ἀνήρ-N3--DSM ὁ- A--DSM ὅσιος-A1A-DSM ὅς- --ASM πειράζω-VAI-AAI3P αὐτός- D--ASM ἐν-P πεῖρα-N1A-DSF λοιδορέω-VAI-AAI3P αὐτός- D--ASM ἐπί-P ὕδωρ-N3T-GSN ἀντιλογία-N1A-GSF

9 ὁ- A--NSM λέγω-V1--PAPNSM ὁ- A--DSM πατήρ-N3--DSM καί-C ὁ- A--DSF μήτηρ-N3--DSF οὐ-D ὁράω-VX--XAI1S σύ- P--AS καί-C ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM οὐ-D ἐπιγιγνώσκω-VZI-AAI3S καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἀπογιγνώσκω-VZI-AAI3S φυλάσσω-VAI-AAI3S ὁ- A--APN λόγιον-N2N-APN σύ- P--GS καί-C ὁ- A--ASF διαθήκη-N1--ASF σύ- P--GS διατηρέω-VAI-AAI3S

10 δηλόω-VF--FAI3P ὁ- A--APN δικαίωμα-N3M-APN σύ- P--GS ὁ- A--DSM *ἰακώβ-N---DSM καί-C ὁ- A--ASM νόμος-N2--ASM σύ- P--GS ὁ- A--DSM *ἰσραήλ-N---DSM ἐπιτίθημι-VF--FAI3P θυμίαμα-N3M-ASN ἐν-P ὀργή-N1--DSF σύ- P--GS διά-P πᾶς-A3--GSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN σύ- P--GS

11 εὐλογέω-VA--AAD2S κύριος-N2--VSM ὁ- A--ASF ἰσχύς-N3U-ASF αὐτός- D--GSM καί-C ὁ- A--APN ἔργον-N2N-APN ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GSM δέχομαι-VA--AMD2S καταἄγω-VA--AAD2S ὀσφύς-N3U-ASF ἐχθρός-N2--GPM ἐπι ἀναἵστημι-VXI-XAPGPM αὐτός- D--DSM καί-C ὁ- A--NPM μισέω-V2--PAPNPM αὐτός- D--ASM μή-D ἀναἵστημι-VH--AAD3P

12 καί-C ὁ- A--DSM *βενιαμίν-N---DSM εἶπον-VBI-AAI3S ἀγαπάω-VM--XMPNSM ὑπό-P κύριος-N2--GSM κατασκηνόω-VF--FAI3S πείθω-VX--XAPNSM καί-C ὁ- A--NSM θεός-N2--NSM σκιάζω-V1--PAI3S ἐπί-P αὐτός- D--DSM πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GPM ὦμος-N2--GPM αὐτός- D--GSM καταπαύω-VAI-AAI3S

13 καί-C ὁ- A--DSM *ιωσηφ-N---DSM εἶπον-VBI-AAI3S ἀπό-P εὐλογία-N1A-GSF κύριος-N2--GSM ὁ- A--NSF γῆ-N1--NSF αὐτός- D--GSM ἀπό-P ὥρα-N1A-GPF οὐρανός-N2--GSM καί-C δρόσος-N2--GSF καί-C ἀπό-P ἄβυσσος-N2--GPM πηγή-N1--GPF κάτωθεν-D

14 καί-C κατά-P ὥρα-N1A-ASF γένημα-N3M-GPN ἥλιος-N2--GSM τροπή-N1--GPF καί-C ἀπό-P σύνοδος-N2--GPF μήν-N3--GPM

15 καί-C ἀπό-P κορυφή-N1--GSF ὄρος-N3E-GPN ἀρχή-N1--GSF καί-C ἀπό-P κορυφή-N1--GSF βουνός-N2--GPM ἀέναος-A1B-GPM

16 καί-C κατά-P ὥρα-N1A-ASF γῆ-N1--GSF πλήρωσις-N3I-GSF καί-C ὁ- A--APN δεκτός-A1--APN ὁ- A--DSM ὁράω-VV--APPDSM ἐν-P ὁ- A--DSM βάτος-N2--DSM ἔρχομαι-VB--AAO3P ἐπί-P κεφαλή-N1--ASF *ιωσηφ-N---GSM καί-C ἐπί-P κορυφή-N1--GSF δοξάζω-VS--APPNSM ἐν-P ἀδελφός-N2--DPM

17 πρωτότοκος-A1B-NSM ταῦρος-N2--GSM ὁ- A--NSN κάλλος-N3E-NSN αὐτός- D--GSM κέρας-N3T-NPN μονόκερως-N3T-GSM ὁ- A--NPN κέρας-N3T-NPN αὐτός- D--GSM ἐν-P αὐτός- D--DPN ἔθνος-N3E-APN κερατίζω-VF2-FAI3S ἅμα-D ἕως-C ἐπί-P ἄκρος-A1A-GSM γῆ-N1--GSF οὗτος- D--NPF μυριάς-N3D-NPF *ἐφράιμ-N---GSM καί-C οὗτος- D--NPF χιλιάς-N3D-NPF *μανασσή-N---GSM

18 καί-C ὁ- A--DSM *ζαβουλων-N---DSM εἶπον-VBI-AAI3S εὐφραίνω-VC--APD2S *ζαβουλων-N---VSM ἐν-P ἐξοδία-N1A-DSF σύ- P--GS καί-C *ισσαχαρ-N---VSM ἐν-P ὁ- A--DPN σκήνωμα-N3M-DPN αὐτός- D--GSM

19 ἔθνος-N3E-APN ἐκὀλεθρεύω-VF--FAI3P καί-C ἐπικαλέω-VF--FMI2P ἐκεῖ-D καί-C θύω-VF--FAI2P θυσία-N1A-ASF δικαιοσύνη-N1--GSF ὅτι-C πλοῦτος-N2--NSM θάλασσα-N1S-GSF θηλάζω-VF--FAI3S σύ- P--AS καί-C ἐμπόριον-N2N-NPN παράλιος-A1B-NSN καταοἰκέω-V2--PAPGPM

20 καί-C ὁ- A--DSM *γαδ-N---DSM εἶπον-VBI-AAI3S εὐλογέω-VM--XPPNSM ἐνπλατύνω-V1--PAPNSM *γαδ-N---ASM ὡς-C λέων-N3W-NSM ἀναπαύω-VAI-AMI3S συντρίβω-VA--AAPNSM βραχίων-N3N-ASM καί-C ἄρχων-N3--ASM

21 καί-C ὁράω-VBI-AAI3S ἀπαρχή-N1--ASF αὐτός- D--GSM ὅτι-C ἐκεῖ-D μερίζω-VCI-API3S γῆ-N1--NSF ἄρχων-N3--GPM συνἄγω-VK--XMPGPM ἅμα-D ἀρχηγός-N2--DPM λαός-N2--GPM δικαιοσύνη-N1--ASF κύριος-N2--NSM ποιέω-VAI-AAI3S καί-C κρίσις-N3I-ASF αὐτός- D--GSM μετά-P *ἰσραήλ-N---GSM

22 καί-C ὁ- A--DSM *δαν-N---DSM εἶπον-VBI-AAI3S *δαν-N---NSM σκύμνος-N2--NSM λέων-N3--GSM καί-C ἐκπηδάω-VF--FMI3S ἐκ-P ὁ- A--GSM *βασαν-N---GS

23 καί-C ὁ- A--DSM *νεφθαλι-N---DSM εἶπον-VBI-AAI3S *νεφθαλι-N---NSM πλησμονή-N1--NSF δεκτός-A1--GPM καί-C ἐνπίμπλημι-VS--APD3S εὐλογία-N1A-ASF παρά-P κύριος-N2--GSM θάλασσα-N1S-ASF καί-C λίψ-N3B-ASM κληρονομέω-VF--FAI3S

24 καί-C ὁ- A--DSM *ασηρ-N---DSM εἶπον-VBI-AAI3S εὐλογητός-A1--NSM ἀπό-P τέκνον-N2N-GPN *ασηρ-N---NSM καί-C εἰμί-VF--FMI3S δεκτός-A1--NSM ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM βάπτω-VF--FAI3S ἐν-P ἔλαιον-N2N-DSN ὁ- A--ASM πούς-N3D-ASM αὐτός- D--GSM

25 σίδηρος-N2--NSM καί-C χαλκός-N2--NSM ὁ- A--NSN ὑπόδημα-N3M-NSN αὐτός- D--GSM εἰμί-VF--FMI3S καί-C ὡς-C ὁ- A--NPF ἡμέρα-N1A-NPF σύ- P--GS ὁ- A--NSF ἰσχύς-N3U-NSF σύ- P--GS

26 οὐ-D εἰμί-V9--PAI3S ὥσπερ-D ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM ἀγαπάω-VM--XMPGSM ὁ- A--NSM ἐπιβαίνω-V1--PAPNSM ἐπί-P ὁ- A--ASM οὐρανός-N2--ASM βοηθός-N2--NSM σύ- P--GS καί-C ὁ- A--NSM μεγαλοπρεπής-A3H-NSM ὁ- A--GSN στερέωμα-N3M-GSN

27 καί-C σκέπασις-N3I-NSF θεός-N2--GSM ἀρχή-N1--GSF καί-C ὑπό-P ἰσχύς-N3U-ASF βραχίων-N3N-GPM ἀέναος-A1B-GPM καί-C ἐκβάλλω-VF2-FAI3S ἀπό-P πρόσωπον-N2N-GSN σύ- P--GS ἐχθρός-N2--ASM λέγω-V1--PAPNSM ἀποὀλλύω-V5--PMO2S

28 καί-C κατασκηνόω-VF--FAI3S *ἰσραήλ-N---NSM πείθω-VX--XAPNSM μόνος-A1--NSM ἐπί-P γῆ-N1--GSF *ἰακώβ-N---NSM ἐπί-P σῖτος-N2--DSM καί-C οἶνος-N2--DSM καί-C ὁ- A--NSM οὐρανός-N2--NSM αὐτός- D--DSM συννεφής-A3--NSM δρόσος-N2--DSF

29 μακάριος-A1A-NSM σύ- P--NS *ἰσραήλ-N---VSM τίς- I--NSM ὅμοιος-A1A-NSM σύ- P--DS λαός-N2--NSM σώζω-V1--PMPNSM ὑπό-P κύριος-N2--GSM ὑπερἀσπίζω-VF--FAI3S ὁ- A--NSM βοηθός-N2--NSM σύ- P--GS καί-C ὁ- A--NSF μάχαιρα-N1A-NSF καύχημα-N3M-NSN σύ- P--GS καί-C ψεύδω-VF--FMI3P σύ- P--AS ὁ- A--NPM ἐχθρός-N2--NPM σύ- P--GS καί-C σύ- P--NS ἐπί-P ὁ- A--ASM τράχηλος-N2--ASM αὐτός- D--GPM ἐπιβαίνω-VF--FMI2S

   

От "Съчиненията на Сведенборг

 

Apocalypse Explained #69

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69. Verse 15. And His feet like unto burnished brass, as if glowing in a furnace, signifies the ultimate of Divine order, which is the natural, full of Divine love. This is evident from the signification of "feet," as being the natural (See Arcana Coelestia 2162, 3147, 3761, 3986, 4280, 4938-4952); therefore, in reference to the Lord, as meaning the ultimate of Divine order, because that is the natural; also from the signification of "burnished brass," or brass polished, as being natural good (of which presently); and from the signification of "glowing," as being, in reference to the Lord, what is from Divine love (See n. 10055). It is said, "as if glowing in a furnace," in order that the Divine love in the greatest degree and in its fullness may be represented, for the Divine is in its fullness when it is in its ultimate, and the ultimate is the natural (See above, n. 66).

From this it is clear that by "His feet like unto burnished brass, as if glowing in a furnace," is signified the ultimate of Divine order, which is the natural, full of Divine love. These things, as well as the preceding, are described by comparisons; as that "His head and His hairs were white as white wool, as snow," and that "His feet were like unto burnished brass, as if glowing in a furnace;" but it is to be noted, that all comparisons in the Word are significative, for they are from correspondences in like manner as the things themselves (See Arcana Coelestia 3579, 4599, 8989).

[2] In reference to the Lord, "feet" signify the ultimate of Divine order, and this is the natural, because heaven is heaven from the Lord's Divine Human, and from this it is that heaven in the whole complex represents one man; and as there are three heavens, that the highest heaven represents the head, the middle heaven the body, and the lowest heaven the feet. The Divine that makes the highest heaven is called the celestial Divine, but the Divine that makes the middle heaven is called the spiritual Divine, and the Divine that makes the lowest heaven is called the natural Divine from the spiritual and celestial. This makes it evident why the Lord is here described in respect to His Divine Human, which is the Son of man seen in the midst of the lampstands, not only as regards His garments, but also as to His head, breast, and feet. (That the Son of man is the Lord as to His Divine Human, see above, n. 63; and that the "lampstands" are heaven, see n. 62, 63. But since these things are arcana hitherto unknown in the world, and yet must be understood in order that the internal sense of this and the following parts of this prophetical book may be comprehended, the particulars have been explained specifically in the work on Heaven and Hell; as

That the Divine Human of the Lord makes Heaven, n. 7-12, 78-86, seq.;

That on this account Heaven in the whole Complex represents one Man, n. 59-77;

That there are Three Heavens, and that the highest refers to the head, the middle to the body, and the lowest to the feet, n. Heaven and Hell 29-40.)

When this is understood it can be seen what is signified in the Word by "the feet of Jehovah" or "of the Lord," namely, the ultimate of Divine order, or the natural; and since the external of the church, of worship, and of the Word is the ultimate of Divine order in the church, and is the natural, this is specifically signified by "the feet of Jehovah" or "of the Lord."

[3] Because of this signification of "the feet of Jehovah" or "of the Lord," therefore when the Lord was seen as an Angel by the prophets elsewhere, He appeared in like manner.

Thus by Daniel:

I lifted up mine eyes, and looked, and behold a man clothed in linen, whose loins were girded with gold of Uphaz; His body was like the tarshish stone, and His eyes as lamps of fire, and His arms and His feet like the brightness of polished brass (Daniel 10:5-6).

In like manner the cherubs, by which is meant the Lord in respect to providence and protection (See Arcana Coelestia 9277, 9509, 9673), were seen by Ezekiel:

Their feet sparkled like the brightness of polished brass (Ezekiel 1:7).

The Lord was seen in like manner as an Angel as described further on in Revelation:

I saw an Angel coming down out of heaven, arrayed with a cloud, and a rainbow was about His head, and His face was as the sun, and His feet as pillars of fire (Revelation 10:1).

As the Lord appeared in this manner as to His feet, therefore under His feet there was seen by some of the sons of Israel:

As it were a work of sapphire stone, and as it were the substance of heaven for clearness (Exodus 24:10).

Their vision of the Lord was not as to the feet, but "under the feet," because they were not in, but under, the external of the church, of worship, and of the Word (See The Doctrine of the New Jerusalem 248).

[4] Since "the feet of Jehovah" or "of the Lord" signify the ultimate of Divine order, and this specifically is the external of the church, of worship, and of the Word, therefore this external is called in the Word "His footstool," as in Isaiah:

The glory of Lebanon shall come unto thee, to beautify the place of My sanctuary; I will make the place of My feet honorable. And they shall bow themselves down at the soles of thy feet (Isaiah 60:13-14).

In the same:

Heaven is My throne, and the earth is My footstool (Isaiah 66:1).

In Jeremiah:

God doth not remember His footstool in the day of anger (Lamentations 2:1).

In David:

Worship Jehovah at His footstool (Psalms 99:5).

We will go into His tabernacles; we will worship at His footstool (Psalms 132:7).

In Nahum:

Of Jehovah, the clouds are the dust of His feet (Nahum 1:3).

"Cloud" is the external of the Word, or the Word in respect to the letter (See above, n. 36). Because "cloud" is the external of the Word, it is also the external of the church and of worship; for the church and worship are from the Word. "Clouds" are called "dust of His feet," because those things that are in the sense of the letter of the Word, which is natural, appear scattered.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Библията

 

Ezekiel 27:13

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13 Javan, Tubal, and Meshech, they were your traffickers; they traded the persons of men and vessels of brass for your merchandise.

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