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Библията

 

Deuteronomy 29

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1 καὶ ἐκάλεσεν μωυσῆς πάντας τοὺς υἱοὺς ισραηλ καὶ εἶπεν πρὸς αὐτούς ὑμεῖς ἑωράκατε πάντα ὅσα ἐποίησεν κύριος ἐν γῇ αἰγύπτῳ ἐνώπιον ὑμῶν φαραω καὶ τοῖς θεράπουσιν αὐτοῦ καὶ πάσῃ τῇ γῇ αὐτοῦ

2 τοὺς πειρασμοὺς τοὺς μεγάλους οὓς ἑωράκασιν οἱ ὀφθαλμοί σου τὰ σημεῖα καὶ τὰ τέρατα τὰ μεγάλα ἐκεῖνα

3 καὶ οὐκ ἔδωκεν κύριος ὁ θεὸς ὑμῖν καρδίαν εἰδέναι καὶ ὀφθαλμοὺς βλέπειν καὶ ὦτα ἀκούειν ἕως τῆς ἡμέρας ταύτης

4 καὶ ἤγαγεν ὑμᾶς τεσσαράκοντα ἔτη ἐν τῇ ἐρήμῳ οὐκ ἐπαλαιώθη τὰ ἱμάτια ὑμῶν καὶ τὰ ὑποδήματα ὑμῶν οὐ κατετρίβη ἀπὸ τῶν ποδῶν ὑμῶν

5 ἄρτον οὐκ ἐφάγετε οἶνον καὶ σικερα οὐκ ἐπίετε ἵνα γνῶτε ὅτι οὗτος κύριος ὁ θεὸς ὑμῶν

6 καὶ ἤλθετε ἕως τοῦ τόπου τούτου καὶ ἐξῆλθεν σηων βασιλεὺς εσεβων καὶ ωγ βασιλεὺς τῆς βασαν εἰς συνάντησιν ἡμῖν ἐν πολέμῳ καὶ ἐπατάξαμεν αὐτοὺς

7 καὶ ἐλάβομεν τὴν γῆν αὐτῶν καὶ ἔδωκα αὐτὴν ἐν κλήρῳ τῷ ρουβην καὶ τῷ γαδδι καὶ τῷ ἡμίσει φυλῆς μανασση

8 καὶ φυλάξεσθε ποιεῖν πάντας τοὺς λόγους τῆς διαθήκης ταύτης ἵνα συνῆτε πάντα ὅσα ποιήσετε

9 ὑμεῖς ἑστήκατε πάντες σήμερον ἐναντίον κυρίου τοῦ θεοῦ ὑμῶν οἱ ἀρχίφυλοι ὑμῶν καὶ ἡ γερουσία ὑμῶν καὶ οἱ κριταὶ ὑμῶν καὶ οἱ γραμματοεισαγωγεῖς ὑμῶν πᾶς ἀνὴρ ισραηλ

10 αἱ γυναῖκες ὑμῶν καὶ τὰ ἔκγονα ὑμῶν καὶ ὁ προσήλυτος ὁ ἐν μέσῳ τῆς παρεμβολῆς ὑμῶν ἀπὸ ξυλοκόπου ὑμῶν καὶ ἕως ὑδροφόρου ὑμῶν

11 παρελθεῖν ἐν τῇ διαθήκῃ κυρίου τοῦ θεοῦ σου καὶ ἐν ταῖς ἀραῖς αὐτοῦ ὅσα κύριος ὁ θεός σου διατίθεται πρὸς σὲ σήμερον

12 ἵνα στήσῃ σε αὐτῷ εἰς λαόν καὶ αὐτὸς ἔσται σου θεός ὃν τρόπον εἶπέν σοι καὶ ὃν τρόπον ὤμοσεν τοῖς πατράσιν σου αβρααμ καὶ ισαακ καὶ ιακωβ

13 καὶ οὐχ ὑμῖν μόνοις ἐγὼ διατίθεμαι τὴν διαθήκην ταύτην καὶ τὴν ἀρὰν ταύτην

14 ἀλλὰ καὶ τοῖς ὧδε οὖσι μεθ' ἡμῶν σήμερον ἐναντίον κυρίου τοῦ θεοῦ ὑμῶν καὶ τοῖς μὴ οὖσιν μεθ' ἡμῶν ὧδε σήμερον

15 ὅτι ὑμεῖς οἴδατε ὡς κατῳκήσαμεν ἐν γῇ αἰγύπτῳ καὶ παρήλθομεν ἐν μέσῳ τῶν ἐθνῶν οὓς παρήλθετε

16 καὶ εἴδετε τὰ βδελύγματα αὐτῶν καὶ τὰ εἴδωλα αὐτῶν ξύλον καὶ λίθον ἀργύριον καὶ χρυσίον ἅ ἐστιν παρ' αὐτοῖς

17 μή τίς ἐστιν ἐν ὑμῖν ἀνὴρ ἢ γυνὴ ἢ πατριὰ ἢ φυλή τίνος ἡ διάνοια ἐξέκλινεν ἀπὸ κυρίου τοῦ θεοῦ ὑμῶν πορεύεσθαι λατρεύειν τοῖς θεοῖς τῶν ἐθνῶν ἐκείνων μή τίς ἐστιν ἐν ὑμῖν ῥίζα ἄνω φύουσα ἐν χολῇ καὶ πικρίᾳ

18 καὶ ἔσται ἐὰν ἀκούσῃ τὰ ῥήματα τῆς ἀρᾶς ταύτης καὶ ἐπιφημίσηται ἐν τῇ καρδίᾳ αὐτοῦ λέγων ὅσιά μοι γένοιτο ὅτι ἐν τῇ ἀποπλανήσει τῆς καρδίας μου πορεύσομαι ἵνα μὴ συναπολέσῃ ὁ ἁμαρτωλὸς τὸν ἀναμάρτητον

19 οὐ μὴ θελήσῃ ὁ θεὸς εὐιλατεῦσαι αὐτῷ ἀλλ' ἢ τότε ἐκκαυθήσεται ὀργὴ κυρίου καὶ ὁ ζῆλος αὐτοῦ ἐν τῷ ἀνθρώπῳ ἐκείνῳ καὶ κολληθήσονται ἐν αὐτῷ πᾶσαι αἱ ἀραὶ τῆς διαθήκης ταύτης αἱ γεγραμμέναι ἐν τῷ βιβλίῳ τοῦ νόμου τούτου καὶ ἐξαλείψει κύριος τὸ ὄνομα αὐτοῦ ἐκ τῆς ὑπὸ τὸν οὐρανόν

20 καὶ διαστελεῖ αὐτὸν κύριος εἰς κακὰ ἐκ πάντων τῶν υἱῶν ισραηλ κατὰ πάσας τὰς ἀρὰς τῆς διαθήκης τὰς γεγραμμένας ἐν τῷ βιβλίῳ τοῦ νόμου τούτου

21 καὶ ἐροῦσιν ἡ γενεὰ ἡ ἑτέρα οἱ υἱοὶ ὑμῶν οἳ ἀναστήσονται μεθ' ὑμᾶς καὶ ὁ ἀλλότριος ὃς ἂν ἔλθῃ ἐκ γῆς μακρόθεν καὶ ὄψονται τὰς πληγὰς τῆς γῆς ἐκείνης καὶ τὰς νόσους αὐτῆς ἃς ἀπέστειλεν κύριος ἐπ' αὐτήν

22 θεῖον καὶ ἅλα κατακεκαυμένον πᾶσα ἡ γῆ αὐτῆς οὐ σπαρήσεται οὐδὲ ἀνατελεῖ οὐδὲ μὴ ἀναβῇ ἐπ' αὐτὴν πᾶν χλωρόν ὥσπερ κατεστράφη σοδομα καὶ γομορρα αδαμα καὶ σεβωιμ ἃς κατέστρεψεν κύριος ἐν θυμῷ καὶ ὀργῇ

23 καὶ ἐροῦσιν πάντα τὰ ἔθνη διὰ τί ἐποίησεν κύριος οὕτως τῇ γῇ ταύτῃ τίς ὁ θυμὸς τῆς ὀργῆς ὁ μέγας οὗτος

24 καὶ ἐροῦσιν ὅτι κατελίποσαν τὴν διαθήκην κυρίου τοῦ θεοῦ τῶν πατέρων αὐτῶν ἃ διέθετο τοῖς πατράσιν αὐτῶν ὅτε ἐξήγαγεν αὐτοὺς ἐκ γῆς αἰγύπτου

25 καὶ πορευθέντες ἐλάτρευσαν θεοῖς ἑτέροις καὶ προσεκύνησαν αὐτοῖς οἷς οὐκ ἠπίσταντο οὐδὲ διένειμεν αὐτοῖς

26 καὶ ὠργίσθη θυμῷ κύριος ἐπὶ τὴν γῆν ἐκείνην ἐπαγαγεῖν ἐπ' αὐτὴν κατὰ πάσας τὰς κατάρας τὰς γεγραμμένας ἐν τῷ βιβλίῳ τοῦ νόμου τούτου

27 καὶ ἐξῆρεν αὐτοὺς κύριος ἀπὸ τῆς γῆς αὐτῶν ἐν θυμῷ καὶ ὀργῇ καὶ παροξυσμῷ μεγάλῳ σφόδρα καὶ ἐξέβαλεν αὐτοὺς εἰς γῆν ἑτέραν ὡσεὶ νῦν

28 τὰ κρυπτὰ κυρίῳ τῷ θεῷ ἡμῶν τὰ δὲ φανερὰ ἡμῖν καὶ τοῖς τέκνοις ἡμῶν εἰς τὸν αἰῶνα ποιεῖν πάντα τὰ ῥήματα τοῦ νόμου τούτου

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #8940

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8940. 'And if you make for Me an altar of stones' means a representative kind of worship in general that is composed of truths. This is clear from the meaning of 'an altar' as a representative of Divine worship in general, dealt with in 921, 2777, 2811, 4489; and from the meaning of 'stones' as truths, dealt with in 643, 1298, 3720, 3769, 3771, 3773, 3789, 3798, 6426, 8609. There is worship of the Lord that springs from good, and there is worship of Him that springs from truth. Worship of the Lord springing from good was represented by an altar of soil, and worship springing from truth by an altar of stone. Regarding the first and the second kinds of worship, see above in 8935. It was because an altar of stone was a sign of worship springing from truth that they were commanded to set up such an altar as soon as they crossed the Jordan and came into the land of Canaan, and to write on it the Commandments contained in the Law, that is, God's truths from heaven. For by the Ten Commandments are meant all God's truths in summary form. That altar is spoken of in Moses as follows,

When you cross the Jordan you shall set up for yourself large stones, and coat them with lime. Then you shall write on them all the words of the Law. Afterwards, you shall build there an altar to Jehovah your God, an altar of stones, which you shall not hew with any iron tool. 1 With whole stones you shall build the altar of Jehovah your God, and present 2 on it burnt offerings and eucharistic offerings. And you shall write on the stones of the altar the words of the Law, expressing them very plainly. Deuteronomy 27:1-8; Joshua 8:30-32.

[2] The reason why they were to write the words of the Law on stones of the altar was that truths were meant by 'stones', and worship that springs from truths by 'an altar of stones'. This was also the reason why the Ten Commandments, which were a sign of Divine Truths in their entirety, were inscribed on tablets of stone. The reason why it had to be done as soon as they crossed the Jordan was that the Jordan, which was the first and outermost boundary of the land of Canaan on the side where the wilderness lay, meant introduction into the Church or heaven, which is accomplished through cognitions or knowledge of truth and good, thus through truths from the Word, 4255. For all the rivers serving as boundaries of that land meant the first and outermost reaches of the Lord's kingdom, 4116, 4240. By 'the stones of the altar' the truths of faith are also meant in Isaiah,

He will remove sin when He makes all the stones of the altar like chalk-stones scattered about. Isaiah 27:9

This refers to the ruination of the Church. 'The stones of the altar like chalk-stones scattered about' stands for the truths of faith that inspire worship after something similar has happened to them. As regards altars in general, they were made out of soil, stones, bronze, wood, and also gold - out of bronze, wood, and gold because these materials served to mean good. For an altar of bronze, see Ezekiel 9:2; for an altar of wood, Ezekiel 41:22; and for an altar of gold, which was the altar of incense, 1 Kings 6:22; 7:48; Revelation 8:3. That 'bronze' means good, see 425, 1551; that 'wood' does so, 643, 2784, 2812, 3720, 8354; and that 'gold' does so as well, 113, 1551, 1552, 5658.

Бележки под линия:

1. literally, upon which you shall not strike iron

2. literally, cause to come up

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Библията

 

Revelation 8:3

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3 Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne.

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