Библията

 

Revelation 22:8

Проучване

       

8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.

От "Съчиненията на Сведенборг

 

Apocalypse Revealed #933

Проучете този пасаж

  
/ 962  
  

933. 22:2 In between the street and the river on the one side and the other was the tree of life, which bore twelve fruits. This symbolically means that inmostly present within the doctrinal truths and consequent life in the New Church is the Lord in His Divine love, from whom flow all the goods that a person in that church does, apparently as though of himself.

In between means, symbolically, in the inmost, and so in everything round about (nos. 44, 383). The street symbolizes the church's doctrinal truth (nos. 501, 917). The river symbolizes an abundance of Divine truth (nos. 409, 932). On the one side and the other symbolizes to the right and to the left, and truth to the right is truth seen clearly, and truth to the left is truth seen dimly. For in heaven the south is to the right, which symbolizes truth seen clearly, while the north is to the left, which symbolizes truth seen dimly (no. 901). The tree of life symbolizes the Lord in respect to His Divine love (no. 89). Fruits symbolize the goods of love and charity that are called good works, as will be seen in the next number. The number twelve symbolizes all and is predicated of the goods and truths of the church (no. 348). If we gather all of this into a single meaning, it follows that the statement, "in between the street and the river on the one side and the other was the tree of life, which bore twelve fruits," symbolically means that inmostly present within the doctrinal truths and consequent life in the New Church is the Lord in His Divine love, from whom flow all the goods that a person does, apparently as though of himself.

[2] This is the case with people who turn directly to the Lord and refrain from evils because they are sins, thus with people who will be in the Lord's New Church, which is the New Jerusalem. For people who do not turn directly to the Lord cannot be conjoined with Him, thus not with the Father either, and therefore they cannot possess the love that comes from the Divine. Indeed, it is sight that conjoins - not an intellectual sight alone, but a sight of the intellect that springs from an affection of the will. And an affection of the will is present only if a person keeps the Lord's commandments. Consequently the Lord says,

He who... keeps (My commandments,) it is he who loves Me... And...(I) will come to him and make (My) abode with him. (John 14:21-24)

[3] We say "inmostly present within the doctrinal truths and consequent life in the New Church" because in spiritual matters everything comes from and emanates from what is inmost, as from a fire and its light in the center extending into the peripheries; or as from the sun, which is also in the center, come warmth and light throughout the solar system. Thus the case in the least of things is as it is in the greatest of things. Because the inmost of every truth is symbolized, therefore we say in between the street and the river, and not on either side of the river, even though that is what is meant. 1

When the Lord is inmostly present, all goods of love and charity come from and emanate from Him, as is apparent from the Lord's own words in John:

(Jesus said,) "As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. (John 15:4-6)

Бележки под линия:

1. In fact that is not what is meant. The text interprets the meaning correctly, namely, that the tree of life stood between the street and the river. The failure of translators to interpret the meaning correctly may be assigned to their failure to understand the literal "in the middle" ([Greek]) as meaning "in between." Moreover, in the Greek, what has been taken to mean "on either side" - more literally, "on this side and that" - is a phrase that follows "street" and "river" and applies to both, so that the meaning is, not "in the middle of the street and on either side of the river," but "between the street and the river on the one side and the other." I.e., "between the street on the one side and the river on the other." The construction reflects Hebrew and Aramaic grammar.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Библията

 

Revelation 22

Проучване

   

1 He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb,

2 in the middle of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.

3 There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants serve him.

4 They will see his face, and his name will be on their foreheads.

5 There will be no night, and they need no lamp light; for the Lord God will illuminate them. They will reign forever and ever.

6 He said to me, "These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon."

7 "Behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book."

8 Now I, John, am the one who heard and saw these things. When I heard and saw, I fell down to worship before the feet of the angel who had shown me these things.

9 He said to me, "See you don't do it! I am a fellow bondservant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God."

10 He said to me, "Don't seal up the words of the prophecy of this book, for the time is at hand.

11 He who acts unjustly, let him act unjustly still. He who is filthy, let him be filthy still. He who is righteous, let him do righteousness still. He who is holy, let him be holy still."

12 "Behold, I come quickly. My reward is with me, to repay to each man according to his work.

13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

14 Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.

15 Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.

16 I, Jesus, have sent my angel to testify these things to you for the assemblies. I am the root and the offspring of David; the Bright and Morning Star."

17 The Spirit and the bride say, "Come!" He who hears, let him say, "Come!" He who is thirsty, let him Come. He who desires, let him take the water of life freely.

18 I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book.

19 If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.

20 He who testifies these things says, "Yes, I come quickly." Amen! Yes, come, Lord Jesus.

21 The grace of the Lord Jesus Christ be with all the saints. Amen.