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Genesis 26

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1 And there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines, to Gerar.

2 And Jehovah appeared to him, and said, Go· not ·down into Egypt; inhabit the land of which I speak to thee.

3 Sojourn in this land, and I will be with thee, and will bless thee; for to thee, and to thy seed, I will give all these lands, and I will raise·​·up the promise which I promised to Abraham thy father.

4 And I will cause thy seed to be multiplied as the stars of the heavens, and will give to thy seed all these lands; and in thy seed shall all the nations of the earth be blessed,

5 because Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.

6 And Isaac dwelt in Gerar.

7 And the men of the place asked him as·​·to his woman*; and he said, She is my sister; for he feared to say, She is my woman; lest the men of the place should kill me on·​·account of Rebekah; because she was good in appearance.

8 And it was, because the days were there prolonged to him, that Abimelech king of the Philistines looked·​·out through a window, and saw, and behold Isaac was laughing with Rebekah his woman.

9 And Abimelech called Isaac, and said, Surely behold she is thy woman. And how saidst thou, She is my sister? And Isaac said to him, Because I said, Lest I die on·​·account·​·of her.

10 And Abimelech said, What is this thou hast done to us, in that one of the people might have lightly lain·​·down with thy woman, and thou wouldst have brought guilt upon us?

11 And Abimelech commanded all the people, saying, He who touches this man and his woman, dying he shall die.

12 And Isaac sowed in that land, and found in that year a hundred measures, and Jehovah blessed him.

13 And the man became·​·great, and went on going and becoming·​·great until that he became· very ·great.

14 And he had livestock of the flock, and livestock of the herd, and much service; and the Philistines were·​·envious of him.

15 And all the wells that his father’s servants dug in the days of Abraham his father, the Philistines blocked· them ·up, and filled them with dust.

16 And Abimelech said to Isaac, Go from with us; for thou art exceedingly more numerous than we.

17 And Isaac went thence, and encamped by the brook of Gerar, and dwelt there.

18 And Isaac returned, and dug again* the wells of waters which they had dug in the days of Abraham his father; and the Philistines blocked· them ·up after the death of Abraham; and he called them by names according·​·to the names which his father called them.

19 And the servants of Isaac dug in the gully, and found there a well of living waters.

20 And the shepherds of Gerar strove with Isaac’s shepherds, saying, The waters are ours; and he called the name of the well Esek, because they contended with him.

21 And they dug another well, and they strove over that also, and he called the name of it Sitnah*.

22 And he moved·​·away from thence, and dug another well, and over it they strove not, and he called the name of it Rehoboth; and he said, For now Jehovah has made us to be enlarged, and we shall be·​·fruitful in the land.

23 And he went·​·up from thence to Beer-sheba.

24 And Jehovah appeared to him in that night, and said, I am the God of Abraham thy father; fear not, for I am with thee, and I will bless thee, and will multiply thy seed, on account·​·of Abraham My servant.

25 And he built there an altar, and called upon the name of Jehovah, and stretched his tent there, and there the servants of Isaac dug·​·out a well.

26 And Abimelech went to him from Gerar, and Ahuzzath his companion, and Phichol the commander of his army.

27 And Isaac said to them, Wherefore have you come to me, and you have hated me, and have sent· me ·away from you.

28 And they said, Seeing we have seen that Jehovah was with thee; and we said, We pray thee, let there be an oath between us, between us and thee, and let us cut a covenant with thee.

29 If thou shalt do evil with us, as we have not touched thee, and as we have done only good with thee, and have sent· thee ·away in peace; thou art now the blessed of Jehovah.

30 And he made for them a feast, and they did eat and drink.

31 And they got·​·up·​·early in the morning, and promised a man to his brother; and Isaac sent· them ·away, and they went from him in peace.

32 And it was, in that day, that the servants of Isaac came and told him concerning the matter of the well which they had dug; and they said to him, We have found waters.

33 And he called it Shebah*; therefore the name of the city is Beer-sheba* even·​·to this day.

34 And Esau was a son of forty years, and he took for a woman Jehudith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.

35 And they were bitterness of spirit to Isaac and to Rebekah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia #3375

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3375. 'And I will fulfil the oath which I swore to Abraham your father' means confirmation. This is clear from the meaning of 'an oath' or 'swearing' as confirmation, dealt with in 2842. Here it does not say that the covenant made with Abraham is to be fulfilled but that 'the oath' will be. The reason for this is that 'a covenant' has reference to what is celestial, which is good, whereas 'an oath' has reference to what is spiritual, namely truths, see 3037; and truths are the subject here. For the same reason also in verse 31 below it is not said of Isaac that he made a covenant with Abimelech but that 'he swore to him, a man to his brother', whereas in Genesis 21:32 it is said of Abraham that he and Abimelech 'made a covenant'; see Psalms 105:9. By the confirmation here which is meant by 'an oath' is understood the Lord's being joined to those who are in His kingdom, for an oath is the confirmation of a covenant, and by 'a covenant' is meant being joined together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #666

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666. 'A covenant' means nothing other than regeneration and the things that constitute regeneration. This becomes clear from many places in the Word where the Lord Himself is called 'the Covenant', for it is He alone who regenerates, to whom a regenerated person looks, and who is the All in all of love and faith. That the Lord is the Covenant itself is clear in Isaiah,

I Jehovah have called You in righteousness, taking You by the hand and keeping You, and I will give You for a Covenant of the people, a light of the nations. Isaiah 42:6.

Here 'a Covenant' stands for the Lord, and 'the light of the nations' is faith. Similarly in Isaiah 49:6, 8. In Malachi,

Behold, I am sending My angel, and suddenly there will come to His temple the Lord whom you are seeking, and the Angel of the Covenant in whom you delight. Behold, He is coming. Who will endure the day of His coming? Malachi 3:1-2.

Here the Lord is called 'the Angel of the Covenant'. In Exodus 31:16 the Sabbath is called an eternal covenant because it means the Lord Himself. It also means the celestial man who has been regenerated by Him.

[2] The Lord being the Covenant itself, it is clear that what constitutes the covenant is everything that joins a person to the Lord, that is to say, love and faith and the things that belong to love and faith. In fact these are the Lord's and the Lord is within them, and so the Covenant itself exists within these, where they are received. These things do not exist except with someone who has been regenerated, with whom anything at all that is the Regenerator's, or the Lord's, constitutes the covenant, or is the covenant. As in Isaiah,

My mercy will not depart from you, and the covenant of My peace will not be removed. Isaiah 54:10.

Here 'mercy and covenant of peace' means the Lord and things that are the Lord's. In the same prophet,

Incline your ear and come to Me; hear, that your soul may live, and I will make with you an eternal covenant, even the sure mercies of David. Lo, I have given Him as a witness to the peoples, a leader and lawgiver to the peoples. Isaiah 55:3-4.

Here 'David' stands for the Lord. 'The eternal covenant' exists in and acts through those qualities that are the Lord's, which are meant by 'coming to Him' and 'hearing so that your soul may live'.

[3] In Jeremiah,

I will give them one heart and one way, to fear Me all their days, for their own good and that of their sons after them. I will make with them an everlasting covenant, that I will not turn away from doing good to them, and I will put My fear into their heart. Jeremiah 31:39, 40.

This stands for those who are to be regenerated, and also for those things with someone regenerate which are 'one heart and one way', namely charity and faith, which belong to the Lord and so to the covenant. In the same prophet,

Behold, the days are coming, said Jehovah, when I will make with the house of Israel and with the house of Judah a new covenant, not like the covenant which I made with their fathers, for they rendered My covenant invalid. But this is the covenant which I will make with the house of Israel after those days: I will put My law in the midst of them, and will write it on their heart, and I will be their God, and they will be My people. Jeremiah 31:31-33.

This is an explicit statement of what constitutes the covenant - love and faith in the Lord, which will be present with him who is to be regenerated.

[4] In the same prophet love is called the covenant far the day, and faith the covenant for the night, Jeremiah 33:20. In Ezekiel,

I Jehovah will be their God, and my servant David will be prince in the midst of them; and I will make with them a covenant of peace, and I will banish the evil wild animal from the land, and they will dwell securely in the wilderness and sleep in the woods. Ezekiel 34:24-25.

This clearly refers to regeneration. 'David' stands for the Lord. In the same prophet,

David will be their prince for ever. I will make with them a covenant of peace, it will be an eternal covenant with them. I will set My sanctuary in their midst for evermore. Ezekiel 37:25-26.

This similarly refers to regeneration. 'David' and 'the sanctuary' stand for the Lord. In the same prophet,

I entered into a covenant with you, and you were Mine. And I washed you with water and washed away your blood from upon you, and anointed you with oil. Ezekiel 16:8-9, 11.

This clearly stands for regeneration. In Hosea,

I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 1 and with the creeping things of the earth. Hosea 2:18.

This stands for regeneration. 'Wild animals of the field' stands for things of the will, 'birds of the air' 1 for those of the understanding. In David,

He sent redemption to His people, He commanded His covenant for ever. Psalms 111:9.

This stands for regeneration. This is called 'a covenant' because it is something given and received.

[5] People however who have not been regenerated - or what amounts to the same, who focus worship on things that are external and who set up and worship as gods both themselves and everything they desire and think - are referred to, because they separate themselves from the Lord, as 'rendering the covenant invalid', as in Jeremiah,

They forsook the covenant of Jehovah their God, and bowed down to other gods and served them. Jeremiah 22:9.

In Moses,

He who transgressed the covenant by serving other gods, the sun, the moon, and the host of heaven, was to be stoned. Deuteronomy 17:2 and following verses.

'The sun' stands for self-love, 'the moon' for false assumptions, 'the host of heaven' for falsities themselves. From this it is now clear what 'the Ark of the covenant' is, containing the testimony or covenant, namely the Lord Himself; what 'the Book of the covenant' is, namely the Lord Himself, Exodus 24:4-7, 34:27; Deuteronomy 4:13, 23; what 'the Blood of the covenant' is, namely the Lord Himself, Exodus 24:6, 8; who alone is the Regenerator. Hence 'a covenant' is regeneration itself.

Бележки под линия:

1. literally, bird of the heavens (or the skies)

  
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Thanks to the Swedenborg Society for the permission to use this translation.