Apocalypse Explained #1159
1159. And all things fat and splendid have departed from thee.- That this signifies that all goods and truths, and things auspicious and magnificent, which they have persuaded themselves, they would be able to acquire by means of that religion, are changed into the contrary, is evident from the signification of fat things, which denote goods and auspicious things therefrom, of which we shall speak presently; and from the signification of things splendid, which denote truths and things magnificent therefrom. The reason why this is the signification of things splendid, is, that splendour is the result of light, and the light of heaven is Divine Truth or Divine Wisdom, which is the cause of all things in the heavens shining with a splendour unknown in the world. It may be compared with the brilliancy of a diamond turned to the sun, but the splendour seen in heaven far exceeds this, just as the light of heaven exceeds the light of the world, the difference between which is so great, that while it may be illustrated by comparisons, yet it cannot be described. All the magnificent things of heaven, exist from that light, and these chiefly consist of forms corresponding to wisdom, which are such that in the world they can neither be pictured nor described. For in them art itself is in its art, and science is in its wisdom, consequently they are of ineffable beauty. It is evident from these facts why things splendid signify truths and thence things magnificent.
[2] The reason why fat things signify goods and auspicious things therefrom, is, that the fat is the best part of flesh, and that it is like oil, which signifies the good of love. That fatness signifies good and those things that belong to it, thus happiness and joys, is clear from the following passages in the Word.
In Isaiah:
"Attending attend unto me, eat ye good, that your soul may be delighted in fatness" (55:2).
To eat good signifies to appropriate good to themselves; thence by delighting in fatness is signified to be in a state of happiness and blessedness.
In Jeremiah:
"I will fill the soul of the priests with fatness, and my people shall be satisfied with good" (31:14).
Here also fatness signifies happiness and blessing from the good of love.
In David:
"My soul shall be satisfied with fat and fatness, and my mouth shall praise thee with joyful lips" (Psalm 63:5).
The soul being satisfied with fat and fatness, signifies to be filled with the good of love and with joy therefrom. To praise with joyful lips signifies to worship by means of truths which gladden the mind.
Again:
"Thy houses shall be filled with fatness, and thou shalt cause them to drink of the stream of delights" (Psalm 36:8).
The fatness with which the houses shall be filled, signifies the good of love, and happiness therefrom, houses denoting things pertaining to the mind. The river of the delights, of which they shall drink, signifies intelligence and happiness therefrom.
[3] In Isaiah:
"In this mountain shall Jehovah Zebaoth make to all people a feast of fat things, a feast of wine on the lees, of fat things full of marrow and of wine on the lees well refined" (25:6).
These things are said concerning the state of those who would acknowledge and adore the Lord. By that mountain is signified a new church from them; by the feast of fat things, of fat things full of marrow, is signified good both natural and spiritual with joy of heart; and by the lees, lees well refined, are signified truths from that good with the happiness therefrom.
In the same prophet:
"Jehovah shall give the rain of thy seed, with which thou shalt sow the earth, and bread of the produce of the earth, and it shall be fat and plenteous" (30:23).
The rain of seed signifies the multiplication of truth; and bread of produce the fructification of good. By fat and plenteous is signified good and truth with all its satisfaction and happiness.
In David:
"As yet they shall have increase in old age, they shall be fat and green, to show that Jehovah is right" (Psalm 92:14, 15).
To be fat and green signifies to be in goods and truths of doctrine.
Again:
"Jehovah shall remember all thy offerings and shall make fat thy burnt offering" (Psalm 20:3).
By offerings and burnt offering is signified worship, and by making it fat is signified that it is from the good of love.
The signification of fatness in Ezekiel 34:3; Genesis 27:39, and elsewhere is similar. Because fat and fatness signify the good of love, and because all worship, which is truly worship, must be from the good of love, therefore it was a law that all the fat in the sacrifices should be burnt upon the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3, 4, 30, 31; 17:6; Numbers 18:17, 18); for the sacrifices and burnt offerings signified worship.
[4] Since the Jews and Israelites were only in external worship, and not at the same time in internal worship, and not therefore in any good of love, or in any good of charity and faith, they were therefore prohibited from eating fat and blood, and it was a law that if they ate these, they should be cut off (Leviticus 3:17; 7:23, 25). But to those who are in internal worship, and thence in external worship - as those will be who shall belong to the Lord's New Church - it is said, that they shall eat fat to fulness, and drink blood to drunkenness (ebrietas) (Ezekiel 39:19). Fat there signifies all the good of heaven and of the church, and blood all the truth of these. In the opposite sense the fat ones signify those who loathe good and who utterly despise and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalm 17:10; 20:4; 68:31; 119:70; and elsewhere).
[5] Continuation.- Such, however, is not the lot of those who are continually evil, for these are in hell according to the loves of their life. There they think, and from their thought, speak, although they utter falsities; they also will, and, from their will they act, although their actions are evil. They appear, moreover to one another as men, although in the light of heaven they are of a monstrous form. It is therefore evident, why it is in accordance with a law of order relating to reformation, and called a law of Divine Providence, that a man is admitted into the truths of faith and the goods of love, only so far as he can be withheld from evils and kept in goods to the end of his life and that it is better that he should be always evil, than that he should be good and afterwards evil; for in this case he becomes profane. The Lord, who both provides and foresees all things, for this reason conceals the operations of His Providence, and to such a degree that man scarcely knows whether there is any providence at all. He permits him rather to attribute ordinary events to prudence, and contingencies to fortune, and even to ascribe many things to nature, rather than that, through any striking and manifest signs of the Divine Providence and Presence, he should plunge unreasonably into the midst of holy things in which he would not remain. The Lord also permits similar things in accordance with other laws of His Providence, namely, that man should enjoy freedom, and that in all that he does he should act according to reason, thus entirely as if from himself. For it is better that he should ascribe the operations of the Divine Providence to prudence and fortune, than that he should acknowledge them, and still live as a devil. From these facts it is evident that the laws of permission, which are numerous, proceed from the laws of Providence.
Jeremiah 50
1
The word that Yahweh spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet.
2
Declare among the nations and publish, and set up a standard; publish, and don't conceal: say, Babylon is taken, Bel is disappointed, Merodach is dismayed; her images are disappointed, her idols are dismayed.
3
For out of the north there comes up a nation against her, which shall make her land desolate, and none shall dwell therein: they are fled, they are gone, both man and animal.
4
In those days, and in that time, says Yahweh, the children of Israel shall come, they and the children of Judah together; they shall go on their way weeping, and shall seek Yahweh their God.
5
They shall inquire concerning Zion with their faces turned toward it, [saying], Come, and join yourselves to Yahweh in an everlasting covenant that shall not be forgotten.
6
My people have been lost sheep: their shepherds have caused them to go astray; they have turned them away on the mountains; they have gone from mountain to hill; they have forgotten their resting place.
7
All who found them have devoured them; and their adversaries said, We are not guilty, because they have sinned against Yahweh, the habitation of righteousness, even Yahweh, the hope of their fathers.
8
Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the male goats before the flocks.
9
For, behold, I will stir up and cause to come up against Babylon a company of great nations from the north country; and they shall set themselves in array against her; from there she shall be taken: their arrows shall be as of an expert mighty man; none shall return in vain.
10
Chaldea shall be a prey: all who prey on her shall be satisfied, says Yahweh.
11
Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out [the grain], and neigh as strong horses;
12
your mother shall be utterly disappointed; she who bore you shall be confounded: behold, she shall be the least of the nations, a wilderness, a dry land, and a desert.
13
Because of the wrath of Yahweh she shall not be inhabited, but she shall be wholly desolate: everyone who goes by Babylon shall be astonished, and hiss at all her plagues.
14
Set yourselves in array against Babylon all around, all you who bend the bow; shoot at her, spare no arrows: for she has sinned against Yahweh.
15
Shout against her all around: she has submitted herself; her bulwarks are fallen, her walls are thrown down; for it is the vengeance of Yahweh: take vengeance on her; as she has done, do to her.
16
Cut off the sower from Babylon, and him who handles the sickle in the time of harvest: for fear of the oppressing sword they shall turn everyone to his people, and they shall flee everyone to his own land.
17
Israel is a hunted sheep; the lions have driven him away: first, the king of Assyria devoured him; and now at last Nebuchadnezzar king of Babylon has broken his bones.
18
Therefore thus says Yahweh of Armies, the God of Israel: Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.
19
I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied on the hills of Ephraim and in Gilead.
20
In those days, and in that time, says Yahweh, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant.
21
Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: kill and utterly destroy after them, says Yahweh, and do according to all that I have commanded you.
22
A sound of battle is in the land, and of great destruction.
23
How is the hammer of the whole earth cut apart and broken! how is Babylon become a desolation among the nations!
24
I have laid a snare for you, and you are also taken, Babylon, and you weren't aware: you are found, and also caught, because you have striven against Yahweh.
25
Yahweh has opened his armory, and has brought forth the weapons of his indignation; for the Lord, Yahweh of Armies, has a work [to do] in the land of the Chaldeans.
26
Come against her from the utmost border; open her storehouses; cast her up as heaps, and destroy her utterly; let nothing of her be left.
27
Kill all her bulls; let them go down to the slaughter: woe to them! for their day is come, the time of their visitation.
28
The voice of those who flee and escape out of the land of Babylon, to declare in Zion the vengeance of Yahweh our God, the vengeance of his temple.
29
Call together the archers against Babylon, all those who bend the bow; encamp against her all around; let none of it escape: recompense her according to her work; according to all that she has done, do to her; for she has been proud against Yahweh, against the Holy One of Israel.
30
Therefore her young men will fall in her streets, and all her men of war will be brought to silence in that day, says Yahweh.
31
Behold, I am against you, you proud one, says the Lord, Yahweh of Armies; for your day has come, the time that I will visit you.
32
The proud one shall stumble and fall, and none shall raise him up; and I will kindle a fire in his cities, and it shall devour all who are around him.
33
Thus says Yahweh of Armies: The children of Israel and the children of Judah are oppressed together; and all who took them captive hold them fast; they refuse to let them go.
34
Their Redeemer is strong; Yahweh of Armies is his name: he will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.
35
A sword is on the Chaldeans, says Yahweh, and on the inhabitants of Babylon, and on her princes, and on her wise men.
36
A sword is on the boasters, and they shall become fools; a sword is on her mighty men, and they shall be dismayed.
37
A sword is on their horses, and on their chariots, and on all the mixed people who are in the midst of her; and they shall become as women: a sword is on her treasures, and they shall be robbed.
38
A drought is on her waters, and they shall be dried up; for it is a land of engraved images, and they are mad over idols.
39
Therefore the wild animals of the desert with the wolves shall dwell there, and the ostriches shall dwell therein: and it shall be no more inhabited forever; neither shall it be lived in from generation to generation.
40
As when God overthrew Sodom and Gomorrah and the neighbor cities of it, says Yahweh, so shall no man dwell there, neither shall any son of man live therein.
41
Behold, a people comes from the north; and a great nation and many kings shall be stirred up from the uttermost parts of the earth.
42
They lay hold on bow and spear; they are cruel, and have no mercy; their voice roars like the sea; and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Babylon.
43
The king of Babylon has heard the news of them, and his hands wax feeble: anguish has taken hold of him, [and] pangs as of a woman in travail.
44
Behold, [the enemy] shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoever is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd who can stand before me?
45
Therefore hear the counsel of Yahweh, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely they shall drag them away, [even] the little ones of the flock; surely he shall make their habitation desolate over them.
46
At the noise of the taking of Babylon the earth trembles, and the cry is heard among the nations.
