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Daniyel 12

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1 ובעת ההיא יעמד מיכאל השר הגדול העמד על־בני עמך והיתה עת צרה אשר לא־נהיתה מהיות גוי עד העת ההיא ובעת ההיא ימלט עמך כל־הנמצא כתוב בספר׃

2 ורבים מישני אדמת־עפר יקיצו אלה לחיי עולם ואלה לחרפות לדראון עולם׃ ס

3 והמשכלים יזהרו כזהר הרקיע ומצדיקי הרבים ככוכבים לעולם ועד׃ ף

4 ואתה דניאל סתם הדברים וחתם הספר עד־עת קץ ישטטו רבים ותרבה הדעת׃

5 וראיתי אני דניאל והנה שנים אחרים עמדים אחד הנה לשפת היאר ואחד הנה לשפת היאר׃

6 ויאמר לאיש לבוש הבדים אשר ממעל למימי היאר עד־מתי קץ הפלאות׃

7 ואשמע את־האיש לבוש הבדים אשר ממעל למימי היאר וירם ימינו ושמאלו אל־השמים וישבע בחי העולם כי למועד מועדים וחצי וככלות נפץ יד־עם־קדש תכלינה כל־אלה׃

8 ואני שמעתי ולא אבין ואמרה אדני מה אחרית אלה׃ ף

9 ויאמר לך דניאל כי־סתמים וחתמים הדברים עד־עת קץ׃

10 יתבררו ויתלבנו ויצרפו רבים והרשיעו רשעים ולא יבינו כל־רשעים והמשכלים יבינו׃

11 ומעת הוסר התמיד ולתת שקוץ שםם ימים אלף מאתים ותשעים׃

12 אשרי המחכה ויגיע לימים אלף שלש מאות שלשים וחמשה׃

13 ואתה לך לקץ ותנוח ותעמד לגרלך לקץ הימין׃

   

От "Съчиненията на Сведенборг

 

Apocalypse Revealed #548

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548. And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and its angels fought. (12:7) This symbolizes the falsities of the previous church fighting against the truths of the New Church.

A war symbolizes a spiritual war, which is one of falsity against truth and of truth against falsity (no. 500); for that is the only war that can take place in heaven, where this war is said to have broken out. Nor can a spiritual war take place in any heaven once it is formed by angels, but it took place in the previous heaven which passed away, as said in Revelation 21:1. Regarding that heaven, see our exposition of that verse. For that heaven passed away in consequence of the Last Judgment on the dragon and his angels, which is also the symbolic meaning of the dragon's being cast out and no place for it being found in heaven any longer, as said in the next verse.

To learn what falsities are meant by the dragon which will fight against the truths of the New Church, see no. 537 above.

Michael does not mean some archangel, and neither does Gabriel or Raphael, but ministries in heaven are meant. The ministry that is Michael there is performed by people who confirm from the Word that the Lord is God of heaven and earth, that God the Father and the Lord are one as soul and body are one, that one must live according to the Ten Commandments, and that a person then possesses charity and faith. Michael is mentioned also in Daniel 10:13, 21; 12:1, and the same ministry is meant by him, as is apparent from chapters 9-11 there, and from the last verses in chapter 12.

Gabriel, on the other hand, means the ministry performed by people who teach from the Word that Jehovah came into the world and that the humanity that he took on there is the Son of God and Divine. The angel who announced this to Mary is accordingly called Gabriel (Luke 1:19, 26-35).

People who are engaged in these ministries are also called Michaels and Gabriels in heaven.

It may be seen in numbers 5, 65, 258, 342, 344, 415, 465 above that an angel in the highest sense means the Lord, and in a relative sense heaven, which is formed of angels, and also an angelic society. But here it means a ministry, because it is named; and in Daniel Michael is called a prince, 1 and a prince in the Word symbolizes a principal truth, and a king, truth itself (no. 20).

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Luke 1:26-35

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26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,

27 to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.

28 Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!"

29 But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.

30 The angel said to her, "Don't be afraid, Mary, for you have found favor with God.

31 Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'

32 He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,

33 and he will reign over the house of Jacob forever. There will be no end to his Kingdom."

34 Mary said to the angel, "How can this be, seeing I am a virgin?"

35 The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.