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Exodus 34

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1 Ja Issand ütles Moosesele: 'Raiu enesele kaks kivilauda, esimeste sarnased, ja ma kirjutan laudade peale sõnad, mis olid esimestel laudadel, mis sa purustasid!

2 Ole hommikuks valmis! Mine hommikul üles Siinai mäele ja seisa seal mu ees mäetipus!

3 Aga ükski ei tohi koos sinuga üles tulla ja kogu mäel ärgu nähtagu ka mitte kedagi, isegi lambaid, kitsi ja veised ei tohi selle mäe ees karjas olla!'

4 Siis Mooses raius kaks kivilauda, esimeste sarnased. Ja Mooses tõusis hommikul vara ning läks üles Siinai mäele, nõnda nagu Issand teda oli käskinud, ja võttis kätte need kaks kivilauda.

5 Ja Issand laskus alla pilve sees. Mooses astus seal tema juurde ja hüüdis Issanda nime.

6 Ja Issand möödus tema eest ning hüüdis: 'Issand, Issand on halastaja ja armuline Jumal, pika meelega ja rikas heldusest ning tõest,

7 kes säilitab heldust tuhandeile, annab andeks ülekohtu ja üleastumised ning patu, aga kes siiski ei jäta süüdlast karistamata, vaid nuhtleb vanemate patud lastele ja lastelastele kolmanda ja neljanda põlveni!'

8 Siis Mooses kummardas kiiresti maani, heitis silmili maha

9 ja ütles: 'Issand, kui ma nüüd olen armu leidnud sinu silmis, siis käigu Issand meie keskel! Kuigi see on kangekaelne rahvas, anna siiski andeks meie pahateod ja patt ja võta meid oma pärisosaks!'

10 Ja tema vastas: 'Vaata, ma teen lepingu; ma teen kogu su rahva ees imetegusid, milliseid ei ole tehtud ühelgi maal ega ühegi rahva juures. Kogu see rahvas, kelle keskel sa oled, saab näha Issanda tegu, ja kui hirmuäratav on see, mis ma sulle teen.

11 Pane tähele, mida ma täna käsin sind teha! Vaata, ma ajan su eest ära emorlased, kaananlased, hetid, perislased, hiivlased ja jebuuslased.

12 Hoia, et sa ei tee lepingut selle maa elanikega, kuhu sa tuled, et nad ei saaks püüdepaelaks teie keskel,

13 vaid lammutage nende altarid, purustage sambad ja raiuge maha viljakustulbad,

14 sest sa ei tohi kummardada teist jumalat, sellepärast et Issanda nimeks on 'Püha viha'! Ta on püha vihaga Jumal.

15 Sellepärast ära tee lepingut maa elanikega, sest need käivad hoora viisil oma jumalate järel, ohverdavad oma jumalatele ja kutsuvad sindki sööma nende ohvreist!

16 Ja kui sa oma poegadele võtad naisi nende tütreist ja nende tütred käivad hoora viisil oma jumalate järel, siis nad mõjustavad ka sinu poegi käima hoora viisil nende jumalate järel.

17 Sa ei tohi enesele teha valatud jumalaid!

18 Pea hapnemata leibade püha: seitse päeva söö hapnemata leiba, nõnda nagu ma sind olen käskinud, määratud ajal aabibikuus, sest aabibikuus tulid sa Egiptusest välja!

19 Kõik, kes avavad emakoja, on minu päralt; samuti kõik su isased kariloomad, veiste ja lammaste esmikud.

20 Aga eesli esmik lunasta ühe tallega; kui sa ei lunasta, siis murra tal kael! Lunasta kõik oma esmasündinud pojad! Ja tühje käsi ei tohi tulla mu palge ette!

21 Kuus päeva tee tööd, aga seitsmendal päeval puhka! Ka künni- ja lõikusajal pea puhkust!

22 Pea nädalatepüha, kui lõikad uudsenisu, ja vilja kokkupanemise püha aasta lõpus!

23 Kolm korda aastas peab kogu su meessugu tulema Issanda, Iisraeli Jumala palge ette!

24 Jah, ma ajan rahvad ära sinu eest ja laiendan su maa-ala, ja ükski ei himusta su maad, kui sa lähed, et tulla kolm korda aastas Issanda, oma Jumala palge ette.

25 Sa ei tohi ohverdada mu tapaohvri verd haput leiba süües, ja paasapüha tapaohver ei tohi seista üle öö hommikuni!

26 Parim osa oma põllu uudseviljast vii Issanda, oma Jumala kotta! Ära keeda kitsetalle ta ema piimas!'

27 Ja Issand ütles Moosesele: 'Kirjuta enesele üles need sõnad, sest nende sõnade põhjal annan ma seaduse sinule ja Iisraelile!'

28 Ja ta oli seal Issanda juures nelikümmend päeva ja nelikümmend ööd leiba söömata ja vett joomata, ja ta kirjutas laudade peale seaduse sõnad, need kümme käsusõna.

29 Ja kui Mooses astus alla Siinai mäelt ja Moosesel oli tulles käes kaks tunnistuslauda, siis Mooses ise ei teadnudki, et ta palge nahk hiilgas kõneluse tõttu Issandaga.

30 Kui Aaron ja kõik Iisraeli lapsed nägid Moosest, vaata, siis hiilgas tema palge nahk ja nad kartsid temale ligineda.

31 Aga Mooses hüüdis neid; siis Aaron ja kõik koguduse ülemad tulid jälle tema juurde ja Mooses rääkis nendega.

32 Seejärel kõik Iisraeli lapsed tulid lähedale ja ta käskis neid teha kõike, mida Issand temale oli öelnud Siinai mäel.

33 Kui Mooses oli lõpetanud nendega kõnelemise, siis ta pani katte oma näo ette.

34 Ja iga kord, kui Mooses läks Issanda palge ette temaga rääkima, pani ta katte ära kuni väljatulekuni; ja olles välja tulnud, rääkis ta Iisraeli lastele, mida oli kästud.

35 Siis Iisraeli lapsed vaatasid Moosese palet, sest Moosese palge nahk hiilgas. Aga Mooses pani jälle katte oma näo ette, kuni ta läks sisse, et temaga rääkida.

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #1288

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1288. That 'words were one' means that they held to the same doctrine in its particular details is clear from what has been stated already, for 'lip' means doctrine in general, as has been shown, while 'words' means doctrine in detail, that is, particular details of doctrine. These, as has been stated make no difference provided they have the same end in view, which is to love the Lord above all things and the neighbour as oneself. When they do so they are the details that contribute to the general whole.

[2] That 'the Word' means all doctrine concerning charity and faith derived from it and that 'words' means the details that constitute doctrine is clear in David,

I will confess You with uprightness of heart, when I learn Your righteous judgements I will keep Your statutes. How will a young man make pure his path? By observing Your Word. With my whole heart I have sought You; cause me not to wander from Your commandments I have laid up Your Word in my heart that I might not sin against You. Blessed are You, O Jehovah; teach me Your statutes! With my lips I have declared all the judgements of Your mouth. I have rejoiced in the way of Your testimonies. I meditate on Your commands and look to Your ways. I delight in Your statutes, I do not forget Your Word. Psalms 119:7-16.

'The Word' stands for doctrine in general. The fact that here commandments, judgements, testimonies, commands, statutes, way, and lips, are distinguished shows plainly that they are all features of the Word, that is, of doctrine. The same applies wherever else in the Word these terms are used with different meanings.

[3] In the same author,

A love song. My heart is pondering 1 a goodly theme. 2 My tongue is the pen of a ready scribe You are the fairest of the sons of man. Grace has poured out from your lips. Ride on the word of truth, and of the meekness of righteousness Your right hand will teach you marvellous things. Psalms 45:1-2, 4.

'Riding on the word of truth, and of the meekness of righteousness' is teaching the doctrine of truth and good. Here, as elsewhere in the Word, word, mouth, lip, and tongue mean differing things. The fact that they all have to do with doctrine concerning charity is clear because it is called 'a love song', and it is to this doctrine that 'the fairest of the sons of man', 'grace on the lips', and 'a right hand that teaches marvellous things' have reference.

[4] In Isaiah,

The Lord 3 has sent a word into Jacob, and it has fallen on Israel. Isaiah 9:8.

'A word' stands for the doctrine of internal and external worship. Here 'Jacob' stands for external worship, 'Israel' for internal. In Matthew,

Jesus said, Man does not live by bread alone, but by every word that goes out of the mouth of God. Matthew 4:4.

In the same gospel,

When anyone hears the word of the kingdom and does not give heed to it, the evil one comes and snatches away what has been sown in his heart. Matthew 13:19

'The word' is again referred to in verses 20-23 of that chapter. In the same gospel,

Heaven and earth will pass away, but My words will not pass away. Matthew 24:35.

Here 'word' stands for the Lord's doctrine and 'words' for the things that constitute His doctrine.

[5] Since the term 'words' stands for everything that constitutes doctrine the Ten Commandments are therefore called 'words' in Moses,

Jehovah. wrote on the tables the words of the covenant, the ten words. Exodus 34:28.

In the same author,

He declared to you His covenant which He commanded you to perform, the ten words, and He wrote them on two tables of stone. Deuteronomy 4:13; 10:4.

In the same author,

Take heed, and guard your soul diligently, lest perhaps you forget the things 4 which your eyes have seen. Deuteronomy 4:9.

And there are further examples besides these.

Бележки под линия:

1. The first Latin edition reads voluit (has willed) but comparison with the original Hebrew shows that volvit (is turning over or is pondering) is intended.

2. literally, a good word

3. The Latin has Jehovah but the Hebrew has the name meaning Lord, which Swedenborg has in another place where he quotes this verse.

4. literally, the words

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 11

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1 The whole earth was of one language and of one speech.

2 It happened, as they traveled east, that they found a plain in the land of Shinar, and they lived there.

3 They said one to another, "Come, let's make bricks, and burn them thoroughly." They had brick for stone, and they used tar for mortar.

4 They said, "Come, let's build ourselves a city, and a tower whose top reaches to the sky, and let's make ourselves a name, lest we be scattered abroad on the surface of the whole earth."

5 Yahweh came down to see the city and the tower, which the children of men built.

6 Yahweh said, "Behold, they are one people, and they have all one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.

7 Come, let's go down, and there confuse their language, that they may not understand one another's speech."

8 So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city.

9 Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.

10 This is the history of the generations of Shem. Shem was one hundred years old and became the father of Arpachshad two years after the flood.

11 Shem lived five hundred years after he became the father of Arpachshad, and became the father of sons and daughters.

12 Arpachshad lived thirty-five years and became the father of Shelah.

13 Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of sons and daughters.

14 Shelah lived thirty years, and became the father of Eber:

15 and Shelah lived four hundred three years after he became the father of Eber, and became the father of sons and daughters.

16 Eber lived thirty-four years, and became the father of Peleg.

17 Eber lived four hundred thirty years after he became the father of Peleg, and became the father of sons and daughters.

18 Peleg lived thirty years, and became the father of Reu.

19 Peleg lived two hundred nine years after he became the father of Reu, and became the father of sons and daughters.

20 Reu lived thirty-two years, and became the father of Serug.

21 Reu lived two hundred seven years after he became the father of Serug, and became the father of sons and daughters.

22 Serug lived thirty years, and became the father of Nahor.

23 Serug lived two hundred years after he became the father of Nahor, and became the father of sons and daughters.

24 Nahor lived twenty-nine years, and became the father of Terah.

25 Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of sons and daughters.

26 Terah lived seventy years, and became the father of Abram, Nahor, and Haran.

27 Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.

28 Haran died before his father Terah in the land of his birth, in Ur of the Chaldees.

29 Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran who was also the father of Iscah.

30 Sarai was barren. She had no child.

31 Terah took Abram his son, Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. They went forth from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there.

32 The days of Terah were two hundred five years. Terah died in Haran.