9387. 'And he rose early in the morning' means joy from the Lord. This is clear from the meaning of 'rising up' as that which implies a raising up towards higher things, dealt with in 2401, 2785, 2912, 2927, 3171, 4103; and from the meaning of 'the morning' and 'early' as the Lord and things that come from Him, such as peace, innocence, love, and joy, dealt with in 2405, 2780, 7681, 8426, 8812. The reason why 'the morning' and 'early' mean these things is that the changing seasons through the year of spring, summer, autumn, and winter, and also the changing times through the day of morning, midday, evening, and night correspond to just so many states in heaven. Morning accordingly corresponds to the coming and presence of the Lord, which takes place when an angel enters a state of peace, innocence, and heavenly love, and consequently has a feeling of joy. Regarding these correspondences, see 5672, 5962, 6110, 8426, 9213.

8426. 'At evening you will know that Jehovah has brought you out of the land of Egypt' means that at the end of a former state comes the revelation that they have been delivered. This is clear from the meaning of 'at evening' as the end of a former state, dealt with below; from the meaning of 'knowing' as being revealed, for what Jehovah causes a person to know is called revelation; and from the meaning of 'bringing out' as delivering, as often before, at this point from the molestations that are meant by 'the land of Egypt', 7278.

[2] The reason why 'at evening' means the end of a former state is that changes of state in the next life resemble the times of day in the world, that is to say, morning, midday, evening, and night or twilight, then morning again. It should be recognized that in the spiritual world changes of state are forever taking place, which all who are there pass through, the purpose of it all being that they may continue unceasingly to be made more perfect. For without changes of states, that is, without variations constantly following one another in sequence, those who are there cannot be made more perfect. The changes of states which follow one another in sequence, resembling the times of day and seasons of the year, are never exactly the same when they come round again, but are varied. The beginning of each state corresponds to morning on earth, and also in the Word is meant several times by 'morning'. The end of each state however corresponds to evening, and is also called 'evening' several times in the Word. When it is morning they are in a state of love; when it is midday they are in a state of light or truth; but when it is evening they are in a state that is dim so far as truths are concerned and rather cool so far as good is concerned, since it is a state in which the delight belonging to natural love rules them. This delight is what is meant by 'the selav' which the people received in the evening, and good is what is meant by 'the manna' which they received every morning.

[3] All this goes to show what 'the evening' means - the end of the state of whatever the subject may be; consequently it may mean the end of a state of the Church. But see what has been shown already about the meaning of 'the evening':

In the next life there are changes of state, just as in the world there are changes of times and seasons, 5672, 5962, 6110.

'Evening' is the end of a former Church, and 'morning' the beginning of a new one, 2323, 7844; therefore 'evening, and 'morning' mean the Coming or arrival of the Lord, 7844.

In heaven there is evening and twilight before morning, but no night; night occurs in hell, 6110.