4643. Verses 2-5 Esau took his wives (femina) from the daughters of Canaan: Adah the daughter of Elon the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite; and Basemath, Ishmael's daughter, the sister of Nebaioth. And Adah bore Eliphaz to Esau; and Basemath bore Reuel; and Oholibamah bore Jeush, and Jaalam, and Korah. These were the sons of Esau who were born to him in the land of Canaan.

'Esau took his wives from the daughters of Canaan' means the first joining of Natural good - to the affection for apparent truth. 'Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite' means its essential nature which it received from the Ancient Church. 'And Basemath, Ishmael's daughter, the sister of Nebaioth' means the second joining - to the affection for truth from a Divine stem. 'And Adah bore Eliphaz to Esau, and Basemath bore Reuel' means the first derivatives. 'And Oholibamah bore Jeush, and Jaalam, and Korah' means the second derivative. 'These were the sons of Esau who were born to him in the land of Canaan' means from the good of the Lord's kingdom.

4379. 'And if the men overdrive them for one day, all the flocks will die' means a passage of time and a subsequent stage; also that otherwise they would not live, and so needed to be prepared to be joined together. This becomes clear from the actual train of thought. For in what has gone before the subject has been the joining of good to truths in general, whereas now the same joining together of them in particular is dealt with. The actual process in which truth is instilled into good is described at this point in the internal sense. One may catch a glimpse of what that process is like from the explanation in general; but one can see nothing of the countless arcana to do with it. Such arcana are clearly visible only to those who dwell in the light of heaven, while a rough outline of them is seen by those dwelling in the light of the world when the light of heaven is allowed to brighten that light.

[2] Clear enough evidence of this exists in the fact that when a person is being born again he passes through phases analogous to those passed through after birth, and from the fact that a previous state is always like the egg in relation to the state that follows it, thus that there is a repeated occurrence of conception and birth. This is so not only when he lives in the world, but also when he enters the next life for ever. And even then he cannot be perfected beyond the point of being at the egg-stage so far as the limitless things to come are concerned. From this one may see how countless the things are which are involved in a person's regeneration, but of which people know scarcely anything, and one may see how many are the things contained in the internal sense at this point, where a subsequent state and the manner by which good is instilled into truths is the subject.