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Ezekiel 41

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1 And he brought me to the temple; and he measured the posts, six cubits broad on the one side, and six cubits broad on the other side, the breadth of the tent.

2 And the breadth of the entry was ten cubits, and the sides of the entry were five cubits on this side, and five cubits on that side; and he measured its length, forty cubits, and the breadth, twenty cubits.

3 And he went inwards, and measured the post of the entry, two cubits; and the entry, six cubits; and the breadth of the entry, seven cubits.

4 And he measured its length, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy [place].

5 And he measured the wall of the house, six cubits; and the breadth of the side-chambers, four cubits, round about the house on every side.

6 And the side-chambers were three, chamber over chamber, and thirty in order; and they entered into the wall which the house had for the side-chambers round about, that they might have hold; but they had not hold in the wall of the house.

7 And for the side-chambers there was an enlarging, and it went round about [the house] increasing upward; for the surrounding of the house increased upward round about the house; therefore the house had width upward, and so ascended [from] the lower [story] to the upper, by the middle one.

8 And I saw that the house had an elevation round about: the foundations of the side-chambers, a full reed, six cubits to the joint.

9 The thickness of the wall, which was for the side-chambers without, was five cubits, as also what was left free along the building of the side-chambers that pertained to the house.

10 And between the cells [and the house] was a width of twenty cubits round about the house on every side.

11 And the entry of the side-chambers was toward what was left free, one entry toward the north, and one entry toward the south; and the width of the space left free was five cubits round about.

12 And the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about; and its length ninety cubits.

13 And he measured the house: the length a hundred cubits; and the separate place, and the building, and its walls, the length a hundred cubits;

14 and the breadth of the front of the house, and of the separate places toward the east, a hundred cubits.

15 And he measured the length of the building before the separate place, which was at the back of it, with its galleries on the one side and on the other side, a hundred cubits; and the inner temple, and the porches of the court.

16 The thresholds, and the closed windows, and the galleries round about the three of them (opposite the thresholds it was wainscoted with wood round about, and from the ground up to the windows, and the windows were covered),

17 [and] above, over the entry, even unto the inner house, and without, and by all the wall round about, within and without, [all was] by measure.

18 And it was made with cherubim and palm-trees, and a palm-tree was between cherub and cherub; and the cherub had two faces:

19 the face of a man was toward the palm-tree on the one side, and the face of a young lion toward the palm-tree on the other side: [so] was it made upon all the house round about.

20 From the ground unto above the entry were the cherubim and the palm-trees made, and [on] the wall of the temple.

21 As for the temple, the door-posts were squared; and the front of the sanctuary had the same appearance.

22 The altar was of wood, three cubits high, and its length two cubits; and its corners, and its length, and its walls were of wood. And he said unto me, This is the table which is before Jehovah.

23 And the temple and the sanctuary had two doors.

24 And the doors had two leaves, two turning-leaves: two for the one door, and two leaves for the other.

25 And there were made on them, on the doors of the temple, cherubim and palm-trees, as there were made upon the walls; and there was a wooden portal in front of the porch without,

26 and closed windows and palm-trees on the one side and on the other side, on the sides of the porch and the side chambers of the house and the portals.

   

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Arcana Coelestia #9437

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9437. 'And Moses was in the mountain forty days and forty nights' means the instructions given and influx in their completeness. This is clear from the meaning of 'forty' as completeness. 'Forty' means completeness because 'four' means that which is complete, 9103, as similarly does 'ten', 3107, 4638, and forty is the product of four multiplied by ten. For compound numbers have a meaning similar to the simple numbers of which they are the product, 5291, 5335, 5708, 7973; and all numbers in the Word mean spiritual realities, see 575, 3252, 4264, 4495, 4670, 5265, 6175. All this goes to explain why Moses was in the mountain forty days and forty nights. The fact that 'forty' here means the instructions given and the influx in their completeness is evident from Chapters 25-32 which come next, recording the instructions Moses received, that is, instructions regarding the ark, Aaron, the urim and thummim, and sacrifices. The reason why influx in its completeness is also meant is that at that time Moses began to represent the outward holiness of the Word, which acted as the intermediary between the Lord and the people, and mediation is accomplished by means of influx through that holiness into the representative existing among that people, 9419.

[2] It was because 'forty' represented completeness that Moses remained on Mount Sinai forty days and forty nights not only this time but also on another occasion, Exodus 34:28; Deuteronomy 9:18, 25; 10:10. For the same reason the children of Israel wandered in the wilderness forty years until, as it says in Numbers 14:33-34; 32:13, all that generation had been consumed; Jonah told the Ninevites that their city would be overturned after forty days, Jonah 3:4; the prophet was commanded to lie on his right side and bear the iniquity of the house of Judah forty days, Ezekiel 4:6; it says regarding Egypt that it would be made completely desolate for forty years, after which they would be gathered from the peoples, Ezekiel 29:11-13; and the earth was rained on forty days and forty nights, so that it was inundated with the flood, Genesis 7:4, 12, 17. From all this it is evident why the wicked person was to receive forty blows, Deuteronomy 25:3, for 'forty blows' meant the punishment in its completeness. It is also evident what should be understood in the prophecy of Deborah and Barak when it says that no shield or spear was seen among the forty thousand of Israel, Judges 5:8, 'among the forty thousand of Israel' meaning among them all. It is in addition evident why the temple built by Solomon was forty cubits long, 1 Kings 6:17, as was the new temple, according to Ezekiel 41:2; for in the highest sense 'the temple' means the Lord, and in the internal sense heaven and the Church, so that 'forty' means completeness in respect of representation. And it has a like meaning in other places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #6175

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6175. 'And the days of Jacob, the years of his life, were a hundred and forty-seven years means the state in general and its essential nature. This becomes clear if the meaning of the numbers seven, forty, and a hundred is brought out. 1 For what seven means, see 395, 433, 716, 728, 881, 5165, 5268; for what forty means, 730, 862, 2272, 2273; and for what a hundred means, 1988, 1636, 4400. But no easy explanation of the sum of these numbers is possible, for they contain far more than anyone can calculate or explain intelligibly. In general these numbers contain the entire state of the reality represented by 'Jacob' and its essential nature. The angels can see these things in their entirety simply from that number; they can do so because with the angels all numbers in the Word pass into ideas about spiritual realities. This has also been made evident to me by the fact that on several occasions a long sequence of numbers has appeared in front of me, and whenever they have appeared the angels have told me that the numbers held, in sequence, the realities which they were talking about to one another. This in addition explains why the most ancient people who belonged to the celestial Church also had a way of calculating that consisted of numbers employed to express heavenly things which could barely be understood by the use of ideas in the natural mind. But after those people's times such evaluations perished, along with the perception of heavenly things. All that remained was a knowledge of the general meaning of the simple numbers, such as three, six, seven, and twelve, but not much knowledge of the meaning of compound numbers. At the present day however even the idea that numbers in the Word mean something more than their numerical values is quite unknown, and therefore the idea will probably be treated as one of those that are unbelievable.

Бележки под линия:

1. The Hebrew way of expressing the number, which is rendered literally in the Latin, is seven years and forty and a hundred years.

  
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Thanks to the Swedenborg Society for the permission to use this translation.