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Daniel 8

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1 In the third year of the reign of Belshazzar the king, a vision appeared unto me, [even] to me Daniel, after that which appeared unto me at the first.

2 And I saw in the vision; and it came to pass, when I saw, that I was in the fortress of Shushan, which is in the province of Elam. And I saw in the vision, and I was by the river Ulai.

3 And I lifted up mine eyes and saw, and behold, there stood before the river a ram which had two horns; and the two horns were high; and one was higher than the other, and the higher came up last.

4 I saw the ram pushing westward, and northward, and southward, and no beast could stand before him, neither was there any that could deliver out of his hand; and he did according to his will, and became great.

5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

6 And he came to the ram that had the two horns, which I had seen standing before the river, and ran upon him in the fury of his power.

7 And I saw him come close to the ram, and he was enraged with him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; and he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.

8 And the he-goat became exceeding great; but when he was become strong, the great horn was broken; and in its stead came up four notable ones toward the four winds of the heavens.

9 And out of one of them came forth a little horn, which became exceeding great, toward the south, and toward the east, and toward the beauty [of the earth].

10 And it became great, even to the host of heaven; and it cast down [some] of the host and of the stars to the ground, and trampled upon them.

11 (And he magnified [himself] even to the prince of the host, and from him the continual [sacrifice] was taken away, and the place of his sanctuary was cast down.

12 And a time of trial was appointed unto the continual [sacrifice] by reason of transgression.) And it cast down the truth to the ground; and it practised and prospered.

13 And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual [sacrifice] and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot?

14 And he said unto me, Until two thousand and three hundred evenings [and] mornings: then shall the sanctuary be vindicated.

15 And it came to pass, when I Daniel had seen the vision, I sought for the understanding of it, and behold, there stood before me as the appearance of a man.

16 And I heard a man's voice between [the banks of] the Ulai; and he called and said, Gabriel, make this [man] to understand the vision.

17 And he came near where I stood; and when he came, I was afraid, and fell on my face; and he said unto me, Understand, son of man; for the vision is for the time of the end.

18 Now, as he was speaking with me, I was in a deep stupor, with my face toward the ground. And he touched me, and set me up where I had stood.

19 And he said, Behold, I will make thee know what shall be at the end of the indignation: for at the set time the end shall be.

20 The ram that thou sawest having the two horns: they are the kings of Media and Persia.

21 And the rough goat is the king of Greece; and the great horn that was between his eyes is the first king.

22 Now that being broken, whereas four stood up in its stead, four kingdoms shall stand up out of the nation, but not with his power.

23 And at the latter time of their kingdom, when the transgressors shall have come to the full, a king of bold countenance, and understanding riddles, shall stand up.

24 And his power shall be mighty, but not by his own power; and he shall destroy marvellously, and shall prosper, and shall practise, and shall destroy the mighty ones, and the people of the saints.

25 And through his cunning shall he cause craft to prosper in his hand; and he will magnify [himself] in his heart, and by prosperity will corrupt many; and he will stand up against the Prince of princes: but he shall be broken without hand.

26 And the vision of the evening and the morning which hath been told is true; but close thou up the vision, for it is for many days [to come].

27 And I Daniel fainted, and was sick [certain] days: then I rose up, and did the king's business. And I was astonished at the vision, but none understood [it].

   

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Apocalypse Revealed #476

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476. That there should be no more time. This symbolically means that there will be no church or any state of the church unless people acknowledge one God, and that the Lord is that God.

Time symbolizes state, and because the church is the subject here, it symbolizes a state of the church. Consequently, that there should be no more time means, symbolically, that there should be no state of the church.

It follows also that it means there would be no church unless people acknowledge one God, and that the Lord is that God. But what is the case today? No one denies that there is one God, but people do deny that the Lord is that God. And yet there cannot be one God in whom there is at the same time a Trinity unless that God is the Lord. No one denies that the church originates from Him who is the Savior and Redeemer, but people do deny that they should turn to Him directly as their Savior and Redeemer.

It is apparent from this that the church will die unless a new one arises, one that acknowledges the Lord alone as God of heaven and earth and accordingly turns to Him directly (see Matthew 28:18 1 ). Consequently the statement here that there should be no more time, that is to say, no church, is related to what is said in verse 7 of this chapter, 2 and verse 7 in turn is related to what is said in chapter 11:15, 3 where we are told that there would be a church which would be the Lord's alone.

[2] Time symbolizes state because in the spiritual world time is not measured by days, weeks, months and years, but instead by states which are progressions of the inhabitants' lives, by which they recall the past. (On which subject, see the book Heaven and Hell, published in London in 1758, nos. 162-169, where we dealt with time in heaven.)

The state of the church is meant here by time because although day and night, morning and evening, summer and winter mark periods of time in the world, when interpreted in the spiritual sense they mark states of the church. Consequently, when these states come to an end, there is no church; and that is the case when there is no longer any good and truth, thus when the light of truth has become dark, and the warmth of goodness cold. That is what is meant by the statement that there should be no more time.

The following passages in the Word have similar meanings:

(The fourth beast) shall think to change times... (Daniel 7:25)

There shall be one day which is known to Jehovah - neither day nor night (and so not a period of time). (Zechariah 14:7)

...I will make the sun go down at noon, and I will darken the earth in broad daylight (and so not in a period of time). (Amos 8:9)

...a single evil, behold, it has come! An end has come, the end has come... The morning has come upon you, who dwell in the land; the time has come... (Ezekiel 7:5-7)

The morning is the commencement of the New Church (no. 151), which is why it says, "The time has come."

Бележки под линия:

1. "All authority has been given to Me in heaven and on earth."

2. ."..in the days of the sounding of the seventh angel, when he is about to sound, the mystery of God would be fulfilled, as He declared to His servants the prophets."

3. "Then the seventh angel sounded: and there were loud voices in heaven, saying, 'The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!'"

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Revelation 10:6

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6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: