32
Nebo pustím strach svůj v zemi živých, a položen bude mezi neobřezanci s zbitými mečem Farao i všecko množství jeho, praví Panovník Hospodin.
Ezechiel 32:32
Canons of the New Church #27
27. CHAPTER IV. THE PROGRESSION OF A CHURCH TOWARDS ITS END, AND THE END ITSELF, ARE DESCRIBED IN VERY MANY PLACES IN THE WORD
1. A successive decreasing of good and truth and increasing of evil and falsity in a Church is termed in the Word its "being laid waste" and "becoming desolate".
2. Its final state, when there is nothing of good or truth remaining, is there termed "consummation" and "being cut off".
3. The end itself of a Church is the "fullness [of time]".
4. The same things also are meant in the Word by "evening" and "night".
5. And also by these things in the Prophets and in the Gospels: then shall the sun be darkened, the moon shall not give her light, the stars shall fall from heaven, and the powers of the heavens shall be shaken. 1
6. Then the Church exists no longer except in name; nevertheless, there is this "remnant" in it, that a man, if he wishes, can know and understand truths, and can do goods. 2
Бележки под линия:
1. See Isa. 13:10; Ezek. 32:7; Joel 2:10, 31; 3:15; Amos 8:9; Matt. 24:29; Mark 13:24; Luke 21:25-26; Rev. 6:12-13 8:10, 12.
2. In the margin of the Nordenskjold manuscript by another hand are the words: "But now hardly one in the whole of Christendom wishes to know."
Come
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by who is coming to whom and the circumstances of the action. In general, though, to come to someone - or to come to a place - represents the presence of one spiritual state with another, communication from one to the other and ultimately conjunction between them.
