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Postanak 23

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1 Duljina Sarina života bila je stotinu dvadeset i sedam godina.

2 Sara umrije u Kirjat Arbi, to jest u Hebronu, u zemlji kanaanskoj; i Abraham uđe u žalost za Sarom i naricaše za njom.

3 Potom se Abraham digne ispred svoje pokojnice te prozbori sinovima Hetovim:

4 "Premda sam ja među vama doseljeni stranac, prodajte mi zemljište za grob među vama, tako da mogu iznijeti svoju pokojnicu i sahraniti je."

5 A sinovi Hetovi odgovore Abrahamu:

6 "Gospodine, saslušaj nas! Ti si izabranik Božji u našoj sredini. Pokopaj svoju pokojnicu u našem najbiranijem grobu. Nitko ti od nas neće odbiti svoga groba da mogneš sahraniti svoju pokojnicu."

7 Nato se Abraham diže pa se mještanima, sinovima Hetovim, duboko pokloni

8 te im reče: "Ako se slažete da svoju pokojnicu uklonim i sahranim, čujte me: zauzmite se za me kod Efrona, sina Soharova,

9 da mi proda spilju Makpelu što njemu pripada a nalazi se na kraju njegova posjeda; neka mi je za punu cijenu, u vašoj nazočnosti, proda u vlasništvo za sahranjivanje."

10 A Efron je sjedio sa sinovima Hetovim. Potom Efron, Hetit, odgovori Abrahamu da ga čuju sinovi Hetovi svojim ušima - svi koji su sjedili u vijeću onoga grada:

11 "Ne, moj gospodine! Saslušaj mene! Ja tebi dajem poljanu i spilju što je na njoj; darujem ti to pred sinovima svoga naroda. Sahrani svoju pokojnicu."

12 Abraham se duboko nakloni mještanima,

13 a onda progovori Efronu da mještani čuju na svoje uši: "Ded me samo poslušaj! Dajem ti cijenu za poljanu; primi je od mene da ondje mogu sahraniti svoju pokojnicu!"

14 Efron odgovori Abrahamu:

15 "Čuj me, moj gospodine: zemljište u vrijednosti od četiri stotine srebrnika, što je to tebi i meni! Sahrani, dakle, svoju pokojnicu!"

16 Abraham se složi s Efronom; isplati Abraham Efronu novac što ga je spomenuo tako da su na svoje uši čuli sinovi Hetovi - četiri stotine srebrnika trgovačke mjere.

17 I tako Efronova poljana u Makpeli nasuprot Mamri - poljana, spilja i sva stabla što su bila na poljani -

18 prijeđe u vlasništvo Abrahamovo u nazočnosti sinova Hetovih, sviju koji su sjedili u vijeću svoga grada.

19 A onda Abraham sahrani svoju ženu Saru u spilji na poljani Makpeli nasuprot Mamri - danas Hebronu - u zemlji kanaanskoj.

20 Tako je poljana i spilja na njoj prešla od sinova Hetovih u vlasništvo Abrahamovo za sahranjivanje.

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #2966

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2966. 'Four hundred shekels of silver' means the price of redemption, as has been shown above in 2959. But what the price of redemption is will now be stated. Redemption is attributable to the Lord alone, and so also is the price of redemption. Yet the latter may also be spoken of in reference to man's receptivity, though with him the price of redemption is determined by the measure of his receptivity. The price of redemption is the Lord's merit and righteousness acquired through the severest temptations by which He united the Human Essence to the Divine Essence, and the Divine Essence to the Human Essence, doing so by His own power. And through that uniting of them He has saved the human race, especially those who belong to the spiritual Church.

For the Lord's becoming righteousness through the severest temptations, see 1813, 2025-2027.

For the Lord's uniting of the Human Essence to the Divine Essence, and the Divine Essence to the Human Essence, 1725, 1729, 1733, 1737, 1813, 2083.

For His doing this by His own power, 1616, 1921, 2025, 2026, 2083, 2500, 2523, 2632.

And for His salvation of the human race, especially those who belong to the spiritual Church, through that uniting of both, 2661, 2716.

These are the factors meant by the price of redemption.

[2] As regards the consideration that this price may also be spoken of in reference to man's receptivity, though with him that price is determined by the measure of his receptivity, this may be seen from the truth that it is the Lord's Divine which constitutes the Church with man. For the Church does not hearken to anything except that which is the Lord's own. It is the good of love and charity, and the truth of faith, that constitute that which is called the Church. For it is well known that all good comes from the Lord and that all truth comes from the Lord. Good and truth that come from man are not good and truth. From this it is evident that the price of redemption is with man determined by the measure of his receptivity.

[3] Because among the Jews the Lord's redemption was rated so low as to be scarcely anything at all, it is therefore said in Zechariah,

I said to them, If it is good in your eyes, give me my wages; and if not, withhold them. And they weighed out my wages, thirty pieces of silver. And Jehovah said to me, Throw it to the potter, the magnificent price I was valued at among them. Zechariah 11:12-13.

And in Matthew,

They took the thirty pieces of silver, the price set on him whom they had bought from the children of Israel, and gave them for the potter's field, as the Lord commanded me. Matthew 27:9-10.

'Thirty' is that which is so little as to be scarcely anything, see 2276. Thus the meaning is that the Jews rated the Lord's merit and redemption as nothing, but among those who believed that all good and all truth came from the Lord, the price of redemption is meant by 'forty' and to a higher degree by 'four hundred'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

От "Съчиненията на Сведенборг

 

Arcana Coelestia #1733

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1733. 'Possessor of heaven and earth' means the conjunction of the Internal Man, or Jehovah, with the Interior and the Exterior Man. This is clear from the meaning of 'heaven and earth'. That which is interior in man is called 'heaven', and that which is exterior 'earth'. The reason heaven means that which is interior in man is that man as regards interior things is an image of heaven, and so a miniature heaven. The Lord's Interior Man primarily is heaven, for the Lord is the All in all of heaven, and thus heaven itself. The exterior man's being called 'the earth' follows as a consequence of this. Here also is the reason why 'the new heaven and the new earth' described in the Prophets and in the Book of Revelation is used to mean nothing other than the Lord's kingdom and every person who is the Lord's kingdom, that is, who has the Lord's kingdom within him. As regards heaven and earth having these meanings, see 82, 911, for heaven, and 82, 620, 636, 913, for earth.

[2] That 'God Most High, Possessor of heaven and earth' here means the conjunction of the Internal Man with the Interior and Exterior Man in the Lord becomes clear from the consideration that the Lord as regards the Internal Man was Jehovah Himself; and because the Internal Man or Jehovah guided and instructed the External Man - as the Father did the Son - the External Man considered in relation to Jehovah is therefore called the Son of God, but in relation to the mother the Son of Man. The Lord's Internal Man, which is Jehovah Himself, is that which is here called 'God Most High', and until complete conjunction or union had taken place it is called 'Possessor of heaven and earth', that is, Possessor of all that resided in the Interior and Exterior Man, which, as has been stated, is here meant by 'heaven and earth'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.