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以西結書 10

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1 我觀,見基路伯上的穹蒼之中,顯出藍寶的形狀,彷彿寶座的形像。

2 主對那穿細麻衣的:你進去,在旋轉的輪內基路伯,從基路伯中間將炭取滿兩手,撒在城上。我就見他進去。

3 進去的時候,基路伯站在殿的右邊,彩充滿了內院。

4 耶和華的榮耀從基路伯那裡上升,停在門檻以上;殿內滿了彩,院宇也被耶和華榮耀的光輝充滿。

5 基路伯翅膀的響聲聽到外院,好像全能神說話的聲音。

6 他吩咐那穿細麻衣的說:要從旋轉的基路伯中間取。那就進去站在一個子旁邊。

7 有一個基路伯基路伯中伸基路伯中間的那裡,取些放在那穿細麻衣的人兩中,那人就拿出去了。

8 基路伯翅膀,顯出有人的樣式。

9 我又觀,見基路伯旁邊有子。這基路伯旁有子,那基路伯旁有子,每基路伯都是如此;子的顏色(原文是形狀)彷彿水蒼玉。

10 至於的形狀,都是個樣式,彷彿中套

11 輪行走的時候,向方都能直行,並不掉向何方,他們也隨向何方,行走的時候並不掉

12 他們全身,連背帶翅膀,並周圍都滿了眼睛。這個基路伯的子都是如此。

13 至於這些子,我耳中見說是旋轉的。

14 基路伯各有臉:第基路伯的臉,第二是人的臉,第三獅子的臉,第四鷹的臉。

15 基路伯升上去了;這是我在迦巴魯邊所見的活物。

16 基路伯行走,也在旁邊行走。基路伯展開翅膀,離上升,也不離他們旁邊。

17 那些站住,這些也站住;那些上升,這些也一同上升,因為活物的靈在輪中。

18 耶和華的榮耀從殿的門檻那裡出去,停在基路伯以上。

19 基路伯出去的時候,就展開翅膀,在我眼前離上升。也在他們的旁邊,都停在耶和華殿的東門口。在他們以上有以色列的榮耀。

20 這是我在迦巴魯邊所見、以色列榮耀以的活物,我就知道他們是基路伯

21 各有個臉面,翅膀翅膀有人的樣式。

22 至於他們臉的模樣,並身體的形像,是我從前在迦巴魯邊所見的。他們俱各直往前行。

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #737

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737. 'Noah was a son of six hundred years' means his initial state of temptation. This is clear from the fact from here down to Eber in Chapter 11 nothing else is meant by numbers, years of age, or names than real things, as was the case also with the ages and names of all those mentioned in Chapter 5. Here 'six hundred years' means the initial state of temptation. This becomes clear from its prime factors which are ten and six multiplied again by ten. When the same factors are involved it makes no difference whether the number arrived at is large or small. As for ten, this has been shown already at 6:3 to mean remnants, while the meaning of six here as labour and conflict is clear from places throughout the Word. For the situation is this: What has gone before dealt with man's preparation for temptation, that is to say, he was supplied by the Lord with truths of the understanding and with goods of the will. These truths and goods are remnants, but they are not brought forth so as to be acknowledged until man is being regenerated. In the case of those who are being regenerated by means of temptations the remnants existing with any man are for the angels present with him. From these remnants they draw out those things with which they protect him against the evil spirits who activate falsities with him and in this way attack him. It is because remnants are meant by 'ten' and conflict by 'six' that six hundred years are spoken of, a number in which ten and six are the prime factors and which means a state of temptation.

[2] As regards conflict being the particular meaning of 'six', this is clear from Genesis 1, which describes the six days of man's regeneration prior to his becoming celestial. During those six days there was constant conflict, but on the seventh day came rest. Consequently there are six days of labour, and the seventh is the sabbath, a word which means rest. This also is why a Hebrew slave was to serve for six years and in the seventh was to go free, Exodus 21:2; Deuteronomy 15:12; Jeremiah 34:14, and why for six years they were to sow the land and gather in the produce, but in the seventh they were to leave it alone, Exodus 23:10-12. The same applied to a vineyard. It is also the reason why in the seventh year the land was to have a sabbath of rest, a sabbath to Jehovah, Leviticus 25:3-4. Because 'six' means labour and conflict it also means the dispersion of falsity, as in Ezekiel,

Behold, six men coming from the direction of the upper gate, which looks towards the north, every man with a weapon of dispersion in his hand. Ezekiel 9:2.

And in the same prophet, against Gog,

I will cause you to turn about, and I will split you into six, and cause you to come up from the uttermost parts of the north. Ezekiel 39:2.

Here 'six' and 'splitting into six' stand for dispersion, 'the north' for falsities, and 'Gog' for people who seize on doctrinal matters based on things of an external nature with which they destroy internal worship. From Job,

He will deliver you in six troubles, and in a seventh no evil will touch you. Job 5:19.

This stands for the conflict that constitutes temptations.

[3] 'Six' occurs in other parts of the Word where it does not mean labour, conflict, or the dispersion of falsity, but the holiness of faith. In these instances it is related to twelve, which means faith and all things of faith in their entirety, and to three which means that which is holy. Consequently there is also a genuine derivative meaning to the number six, as in Ezekiel 40:5, where the man's measuring rod with which he measured the holy city of Israel was six cubits long; and in other places. The reason for this derivative is that in the conflict of temptation the holiness of faith is present, and also that six days of labour and conflict look forward to the holy seventh day.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 1

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1 In the beginning God created the heavens and the earth.

2 Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.

3 God said, "Let there be light," and there was light.

4 God saw the light, and saw that it was good. God divided the light from the darkness.

5 God called the light "day," and the darkness he called "night." There was evening and there was morning, one day.

6 God said, "Let there be an expanse in the middle of the waters, and let it divide the waters from the waters."

7 God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.

8 God called the expanse "sky." There was evening and there was morning, a second day.

9 God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear;" and it was so.

10 God called the dry land "earth," and the gathering together of the waters he called "seas." God saw that it was good.

11 God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth;" and it was so.

12 The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and God saw that it was good.

13 There was evening and there was morning, a third day.

14 God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;

15 and let them be for lights in the expanse of sky to give light on the earth;" and it was so.

16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.

17 God set them in the expanse of sky to give light to the earth,

18 and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.

19 There was evening and there was morning, a fourth day.

20 God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."

21 God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.

22 God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."

23 There was evening and there was morning, a fifth day.

24 God said, "Let the earth bring forth living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;" and it was so.

25 God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.

26 God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth."

27 God created man in his own image. In God's image he created him; male and female he created them.

28 God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."

29 God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.

30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;" and it was so.

31 God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.