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出埃及記 23:21

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21 他是奉我名來的;你們要在他面前謹慎,從他的話,不可惹(惹或作:違背)他,因為他必不赦免你們的過犯。

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Arcana Coelestia #9304

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9304. 'To keep you safe on the way' means His providence and protection from falsities arising from evil. This is clear from the meaning of 'keeping safe', when it refers to the Lord, as providence, for providence consists in making provision for something and looking towards it, thus in leading towards good, and in protecting from evil (for the Lord provides what is good but foresees what is evil, 6489, and since He foresees what is evil He also protects a person from it, otherwise he could not be provided with good); and from the meaning of 'the way' as truth, dealt with in 627, 2333, 3477, in this instance falsity as well since the words 'keep safe' are used. He who leads in the way of truth also protects from falsity, because falsity molests and attacks truth. The reason why falsity arising from evil is meant is that this falsity engages in molestation and mounts attacks, but not falsity which does not arise from evil, such as exists with those governed by good. Regarding this falsity, as well as falsity arising from evil, see 2243, 2408, 2863, 4736, 4822, 6359, 7272, 7437, 7574, 7577, 8051, 8137, 8149, 8298, 8311, 8318 (end), 9258, 9298.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #8149

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8149. 'And all the chariots of Egypt' means also doctrinal teachings upholding falsity that were subservient to these. This is clear from the meaning of 'Pharaoh's chariots' as the chief doctrinal teachings that uphold falsity, to which all others are subordinate, so that 'the chariots of Egypt' means doctrinal teachings upholding falsity that were subservient to them, dealt with immediately above in 8148. For 'the king' and 'his chariots' mean the chief things, while 'the people' or the Egyptians and 'their chariots' mean the secondary ones. The Church's teachings among those who lead a life of evil are called doctrinal teachings that uphold falsity, even though in part, to a greater or a lesser extent, they may contain the truth. The reason for this is that truths residing with those who lead a life of evil are not truths insofar as they exist with those people; for when they are applied to evil in life they lose the essential quality of truth and take on the nature of falsity, because they look towards the evil to which they are joined. Truths cannot be joined to evil without being falsified, which comes about through misinterpretations and so perversions of them. So it is that the Church's teachings among those people are called doctrinal teachings that uphold falsity, even though they have been truths. For it is a law or principle that truths among people who lead a life of evil are made false, and falsities among those who lead a life of good are made true. The reason why falsities among them are made true is that they are used to accord with good, and when that is done the crudities of falsity are wiped away, see 8051.

  
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Thanks to the Swedenborg Society for the permission to use this translation.