Библията

 

以西结书 23:27

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27 这样,我必使你的淫行和你从埃及染来的淫乱止息了,使你不再仰望亚述,也不再追念埃及

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Препратки: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

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属天的奥秘 #4550

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4550. “他们就把手里面所有外邦人的神像给了雅各” 表 (属世良善) 尽可能地弃绝一切虚假. 这从 “外邦人的神像” 和 “手里面的” 的含义清楚可知: “外邦人的神像” 是指虚假 (参看4544节); “手里面的” 是指尽可能, 因为 “手” 表示能力 (878, 3387节). 因此, “(在) 手里面” 表示在他们的能力里面, 或尽可能. 他们 “把它们给了雅各” 表示那良善弃绝一切虚假, 因为在本章, “雅各” 代表属世层的良善 (4538节).

  
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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)