属天的奥秘 #8764
8764. “并且我怎样将你们背在鹰的翅膀上” 表并且他们因此通过真理被提入天堂之光. 这从 “将某人背在鹰的翅膀上” 的含义清楚可知, “将某人背在鹰的翅膀上” 是指被提到高处, 甚至被提入天堂之光; 因为 “背” 表示被提升, “鹰” 表示真理方面的理性层 (关于 “鹰” 的这种含义, 可参看3901节), 因为鹰在高处飞. 事实上, 古人将可见的天堂或天空理解为天使天堂. 简单人也认为天使在那里有自己的家; 另外, 由于高处的地方离太阳和众星更近, 所以天上的光也在那里闪耀. 正因如此, “被背在鹰的翅膀上” 表示被带到高处的那光中. 被提到那光中之所以通过信之真理实现, 是因为信之真理就是那将人甚至提到天堂, 就是信之真理所在之地的. 真理方面的理性层由 “鹰” 来表示, 是因为人的理性层是他的天堂, 属世层相对来说就像大地. 事实上, 理性层构成内在人, 属世层构成外在人.
“翅膀” 之所以是指属灵真理, 是因为 “鸟” 一般表示理性概念和思维 (40, 745, 776, 3219, 5149, 7441节); 因此, “翅膀” 是指属灵真理, 因为一切真正的理解力皆从这些真理形成. 从虚假所形成的理解力, 无论看上去多么清晰和敏锐, 都不是真正的理解力. 真正的理解力在天堂之光中观看, 天堂之光就是属灵真理, 也就是信之真理. 所以, 哪里没有信之真理, 哪里就没有光, 只有幽暗; 被置于幽暗中的理解力根本不是理解力. “翅膀” 也指属灵真理所拥有的源于其良善的能力; 因为鸟的双翅就像人的双手或双臂, 而 “臂” 和 “手” 表示能力 (878, 3387, 4931-4937, 5327, 5328, 5544, 6292, 6947, 7518, 7673, 8050, 8153, 8281, 8305节). 至于属灵真理所拥有的源于良善的能力, 可参看前文 (3563, 4931, 5623, 6344, 6423节).
“翅膀” 是指拥有源于良善的能力的属灵真理, 或信之真理, 这一点从圣言中的其它经文明显看出来. 因此, 当 “翅膀” 被归于神性时, 它们表示拥有全能的神性真理; 如在它们被归于基路伯的地方, “基路伯” 表示主的圣治或天命, 如以西结书:
每个基路伯都有四个脸面, 每一个都有四个翅膀. 它们的直张, 彼此相对, 每活物有两个翅膀遮体. 我听见翅膀的声音, 像大水的声音, 像沙代的响声; 活物行走的时候, 哄嚷的声音像军营的声音; 活物站住的时候, 便将翅膀垂下. 我又听见那活物翅膀彼此相碰的声音, 与活物旁边轮子的噪声. 基路伯翅膀的声音听到外院, 好像沙代神的响声. 翅膀以下有人手的样式. (以西结书 1:6, 23, 24; 3:13; 10:5, 21)
此处 “翅膀” 是指神之真理. 这一点从包含在这段描述中的细节, 以及以下细节明显可知: 翅膀直张, 彼此相碰, 它们遮体; 翅膀的声音像大水的声音, 像轮子的声音, 像沙代的声音, 以及翅膀以下有人手的样式. 翅膀 “直张, 彼此相碰” 代表所有人在神性中的团契. 它们 “遮体” 表示神性真理对发出它的神性良善来说, 是一个包裹或衣服. 因为神性良善就是一团火焰, 神性真理是这团火焰发出的光. 这光包围, 因而遮盖或包裹这团火焰. 火焰本身不会显现在天堂, 只有包含火焰的光会显现, 这火焰由此被感觉为热, 也就是爱. 声音听上去 “像大水的声音” 表示存在于天堂中的神性真理的性质; 它的声音 “像轮子的噪声, 沙代的响声” 所表相同; 因为 “声音” (sound) 和 “响声” (voice) 被归于神性真理. 这解释了为何经上说 “大水的声音”, 因为 “水” 是指真理 (参看2702, 3058, 3424, 4976, 5668, 8137, 8138, 8568节); 经上还说 “轮子的噪声”, “轮子” 是指教义事物的真理, 因为 “马车或战车” (chariots) 是指支持真理的教义 (5321, 5945, 8146, 8148, 8215节); 经上又说 “沙代神的响声”, 因为 “沙代神” 是指在试探和随后的安慰中进行指责的真理 (1992, 4572, 5628节). “翅膀以下有人手的样式” 表示属于神性真理的全能, 因为 “手” 是指能力, 当被归于主时, 是指至高意义上的全能
由此可见在约柜施恩座上的基路伯的翅膀, 以及翅膀高张, 遮掩施恩座 (出埃及记 25:20) 代表什么; 帐幕帘子和幔子上, 以及所罗门圣殿中的基路伯又代表什么; 以西结书 (41:18-20) 所描述的新殿周围的基路伯代表什么; 还有 “宝座周围的四活物”, 每一个周围都有 “六个翅膀” (启示录 4:6, 8) 表示什么; “站在宝座上的撒拉弗”, 各有 “六个翅膀” (以赛亚书 6:1, 2) 表示什么.
“翅膀” 在内义上是指属灵真理, 或信之真理, 这一点清楚可见于以西结书:
主耶和华如此说: 有一大鹰, 翅膀大, 翎毛长, 羽毛丰满, 彩色俱备, 来到黎巴嫩, 将香柏树梢拧去, 叼到贸易之地; 后来它取了这地的种子, 栽于制种田里; 插在大水旁, 它就抽芽生长, 成为蔓延的葡萄树. 又有一鹰, 翅膀大, 羽毛丰满. 看哪, 这葡萄树从肥田多水的旁边中向这鹰伸出根来; 它被栽种, 好生枝子, 结果子, 成为佳美的葡萄树. (以西结书 17:3-8)
这段预言描述了主对属灵教会的重建. 此处提到的 “鹰” 是指信; “翅膀大, 翎毛长” 是指信之真理; “彩色俱备” 是指记忆知识; 由此而来的成长被描述为 “来自黎巴嫩的香柏树梢”, “大水旁, 制种田里的这地的种子”; 由此产生的教会本身是 “葡萄树”. “葡萄树” 表示属灵教会 (1069, 5113节); 它也表示外在教会 (6375节); 但来自另一鹰的 “佳美的葡萄树” 是指内在教会 (6376节); 因为教会的外在被描述为一只鹰, 它的内在被描述为另一只鹰. 在这一章, 后来先知描述了建在古人中间的这个教会如何在犹太人当中堕落的.
在诗篇, “翅膀” 以同样的方式表示信之真理:
你们若安卧在羊圈, 鸽子的翅膀就会镀白银, 翎毛镀黄金. (诗篇 68:13)
“鸽子的翅膀” 是指信之真理, “鸽子” 表示信 (870节); 经上之所以说它们 “镀白银”, 因为 “银子” 是指源于良善的真理 (1551, 2954, 5658, 6914, 7999节).
“翅膀” 是指神之真理, 这一点也可从以下经文明显看出来:
那等候耶和华的, 必从新得力. 他们必如鹰展翅上腾. (以赛亚书 40:31)
诗篇:
神骑着基路伯飞行; 祂藉着风的翅膀快飞. (诗篇 18:10; 104:3)
这论述的是神性真理及其能力. 又:
耶和华必用自己的翅膀遮蔽你, 你要投靠在祂的翅膀底下. 真理是盾牌圆楯. (诗篇 91:4)
“被耶和华的翅膀遮蔽” 和 “投靠在祂的翅膀底下” 表示属于信的保护和信靠. “在神翅膀的荫下” (诗篇 17:8), “投靠在祂翅膀的荫下” (诗篇 36:7; 57:1; 61:4), “在祂翅膀的荫下歌唱” (诗篇 63:7) 所表相同.
绝大多数事物也有一个反面意义, “翅膀” 也是, 它在反面意义上表示虚假, 如启示录:
有蝗虫从无底坑的烟中出来, 它们翅膀的声音, 好像许多马奔跑上阵的声音. (启示录 9:2, 3, 9)
此处 “翅膀” 是指与真理争战的虚假, 因为 “蝗虫” 是指最外围的虚假 (7643节).
The New Jerusalem and its Heavenly Teachings #277
277. Inflow. The inflow of heaven into the world and the inflow of the soul into all parts of the body: 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626 (which include evidence from personal experience). Nothing comes into being from itself, but rather from something prior, so everything comes from one primary entity: 4523, 4524, 6040, 6056. Everything constantly continues to exist in the same way that it came into being, because continued existence is a perpetual coming into being: 1 2886, 2888, 3627, 3628, 3648, 4523, 4524, 6040, 6056. Inflow happens according to the divine design: 7270. This makes it possible for us to see that everything is continuing to exist from the primary and underlying reality, because it came into being from that underlying reality: 4523, 4524, 6040, 6056. Every bit of life flows in from that primary underlying reality because that is its source, so it flows in from the Lord: 3001, 3318, 3337, 3338, 3344, 3484, 3619, 3741, 3742, 3743, 4318, 4319, 4320, 4417, 4524, 4882, 5847, 5986, 6325, 6468, 6469, 6470, 6479, 9276, 10196. Every "coming into being" comes from an underlying reality, and nothing can come into being unless it has its own underlying reality within it: 4523, 4524, 6040, 6056.
All of our thinking and all of our willing flows into us: 904, 2886, 2887, 2888, 4151, 4319, 4320, 5846, 5848, 6189, 6191, 6194, 6197, 6198, 6199, 6213, 7147, 10219 (which include evidence from personal experience). Our ability to examine things, to think, and to reach conclusions as the result of analysis comes from an inflow: 2888, 4319, 4320. If the inflow from the spiritual world were taken away from us we could not survive for a single moment, and yet we are in a state of freedom: 2887, 5849, 5854, 6321 (which include evidence from eyewitness experience). The life that flows in from the Lord varies depending on our state and on our receptivity: 2069, 5986, 6472, 7343. In evil people the goodness that flows in from the Lord is turned into evil and the truth into falsity: 3643, 4632 (which include evidence from eyewitness experience). How much we receive of the goodness and truth that is constantly flowing in from the Lord depends on the extent to which evil and falsity in us have been moved out of the way: 2411, 3142, 3147, 5828.
Everything good flows in from the Lord and everything evil flows in from hell: 904, 4151. People nowadays believe that everything is in and from themselves even though it is all flowing in; and they ought to know this from the church's teaching that everything good comes from heaven and everything evil comes from hell: 4249, 6193, 6206. If people believed the way things actually are, they would not take evil into themselves, because they would throw it out of themselves and back into hell, and they would not claim that goodness was their own and therefore would not take any credit for it: 6206, 6324, 6325. How happy our state would be then-with the Lord's help we would have an inward perspective on both goodness and evil: 6325. People who deny the existence of heaven or who know nothing about it are unaware that there is any inflow coming from it: 4322, 5649, 6193, 6479. What inflow is: 6128, 6190, 9407 (which is illustrated by comparisons).
[2] Inflow is spiritual; it is not physical. It flows from the spiritual world into the physical world and not from the physical world into the spiritual world: 3219, 5119, 5259, 5427, 5428, 5478, 6322, 9109, 9110. Inflow flows through the inner self into the outer self and not the reverse: 1702, 1707, 1940, 1954, 5119, 5259, 5779, 6322, 9380. This is because the inner self is in the spiritual world and the outer self is in the physical world: 978, 1015, 3628, 4459, 4523, 4524, 6057, 6309, 9701-9709, 10156, 10472. The appearance that there is an inflow from outward things into inward ones is an illusion: 3721. Within us, inflow flows through our rational faculty into our factual knowledge and not the reverse: 1495, 1707, 1940. The nature of the pattern of inflow: 775, 880, 1096, 1495, 7270.
Inflow comes directly from the Lord and also indirectly through the spiritual world or heaven: 6063, 6307, 6472, 9682, 9683. The Lord flows directly into the tiniest details of everything: 6058, 6474-6478, 8717, 8728. On the Lord's indirect inflow through heaven: 4067, 6982, 6985, 6996. It happens through the spirits and angels who are associated with us: 697, 5846-5866. The Lord flows through angels into the goals from and for which we think, intend, and act as we do (1317, 1645, 5846, 5854), and also into matters of conscience within us (6207, 6213); through spirits, he flows into our thoughts and from there into the contents of our memory (4186, 5858, 5864, 6192, 6193, 6198, 6199, 6319). It is hard for people to believe this: 6214. How the Lord flows into things that are highest and things that are lowest at the same time, or into what is inmost and what is outermost at the same time: 5147, 5150, 6473, 7004, 7007, 7270. The Lord flows into what is good in us and through that goodness into what is true, but not the reverse: 5482, 6027, 8685, 8701, 10153. Goodness gives us the ability to accept the inflow from the Lord; truth apart from goodness does not: 8321. Nothing that comes into our thoughts does us any harm, but what comes into our will does, because it becomes part of us: 6308. The Divine at the highest levels is quiet and peaceful, but as it comes down toward the lower levels within us it becomes unpeaceful and even tumultuous because of the disorder there: 8823. The effect of the Lord's inflow on the prophets: 6212.
There exists a kind of divine inflow that is general: 5850 (which includes some description of it). It is a constant force that causes things to act in keeping with the overall design: 6211. This is the kind of inflow that affects the lives of animals (5850), and also the members of the plant kingdom (3648). Even in us, thought descends into speech and will into behavior in accord with this general inflow: 5862, 5990, 6192, 6211.
Бележки под линия:
1. The Latin phrase subsistentia est perpetua existentia, here translated "continued existence is a perpetual coming into being," was a common theological maxim in Swedenborg's day. (For passages in which it is implied that the idea is generally accepted, see Secrets of Heaven 3483, 5084:3; Marriage Love 380[8]; Soul-Body Interaction 4.) Swedenborg frequently built on it (in addition to the Secrets of Heaven passages cited here in New Jerusalem, see §§775:2, 4322, 5116:3, 5377, 6482, 9502, 9847, 10076:5, 10152:3, 10252:3, 10266; Heaven and Hell 106, 303; Divine Love and Wisdom 152; Soul-Body Interaction 9; True Christianity 35[8], 46, 224:1). The notion is referred to as a commonplace in part 5 of Discourse on Method by Descartes: "This is a commonly accepted opinion among theologians-that the action by which God now conserves [the universe] is the same as that by which He created it" (Descartes [1637] 2001, 37). This maintenance in existence is sometimes given the technical term preservation or conservation. Elsewhere Descartes offers this explanation: "There is no relation of dependence between the present time and the immediately preceding time, and hence no less a cause is required to preserve something than is required to create it in the first place" (Descartes [1641] 1984, 116). Catholic philosopher Thomas Aquinas makes a similar statement about all "creatures," that is, created things: "The being of every creature depends on God, so that not for a moment could it subsist [have independent existence], but would fall into nothingness were it not kept in being by the operation of the Divine power" ( Summa Theologiae 1:104:1; translation in Aquinas 2012, 14:505). Another formulation of this concept is that "God's concern with the world is not to be thought of as relating merely to the provision of the world with its initial impulse into being, but as an incessant and intimate care for the beings to which he has given all that they have and all that they are" (Mascall 1966, 101). [SS, JSR]
