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Jeremiah 40:14

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14 And said to him, Has it come to your knowledge that Baalis, the king of the children of Ammon, has sent Ishmael, the son of Nethaniah, to take your life? But Gedaliah, the son of Ahikam, put no faith in what they said.

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The Word

  
A detail from the Winchester Bible, this shows God putting words in the mouth of Jeremiah.

Consider the beautiful but cryptic statements of John 1:1:

"In the beginning was the Word, and the Word was with God, and the Word was God."

God's love has always been and will always be infinite and perfect. That means the expression of God's love -- His truth -- has also always been and will always be infinite and perfect.

The Lord has shared this truth with us in various ways since the beginning of humanity. The earliest people received truth directly, flowing into the inner parts of their minds from heaven. Later, people understood it through nature seeing the Lord's love expressed in mountains, trees, rivers, and the sun, moon and stars. By using natural language as a container for spiritual language, the Lord expressed truth within the Bible inside its stories, laws and prophecies. When humanity reached its lowest point, God took on a human form and walked among us as Jesus. In this way, the Lord brought us Divine truths in an accessible and tangible way. By accepting and loving the Lord as Jesus we can open ourselves to His love.

Finally, the Heavenly Doctrine received through the pen of Emanuel Swedenborg are themselves a container for Divine Truth, both in speaking plainly about heaven and by unlocking the truth as it is contained in the Bible.

The Word itself is Divine Truth; the Lord's expression of love has and never will change.

От "Съчиненията на Сведенборг

 

Arcana Coelestia #8778

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8778. 'And Moses brought back the people's words to Jehovah' means correspondence and being joined together. This is clear from the meaning of 'bringing words back to Jehovah' as correspondence and consequently being joined together. For the subject is the covenant that is to be made with the people; and since covenants are made through agreement on both sides, something that resembles the making of a covenant takes place here. That is to say, Jehovah proposes and the people respond, at this point through Moses, who represents the truth from God when it has been joined to Divine Truth as it exists in heaven, 8760, which is intermediary. But the only way that the covenant is made with mankind is through being receptive of the influx of truth from the Divine, and through correspondence at that time; for when higher things flow into lower they are not received in any other way.

[2] What correspondence and receptivity through correspondence are becomes clear from what has been shown at the ends of quite a number of chapters regarding the correspondence of all things present in the human being with the things that exist in heaven. It has also been shown in those places that all joining of natural things to spiritual ones, and in general of lower things to higher ones, is accomplished through correspondence. Such correspondence does not exist unless the lower things are placed in subordinate positions and made subject to the higher ones; and when the lower have been made subject, the higher ones act on them altogether as a cause does on its effect. From all this one may see what reciprocity on man's side is when the Divine flows in, and what the consequent joining together is, which is described in the sense of the letter here by the method used to make covenants, which is that Jehovah speaks to the people through a messenger, and the messenger brings their reply back to Jehovah. For this is how a person can grasp the concept of being joined to the Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.