1. IN the Book of Revelation, this is how John describes the Word ¹ in regard to its spiritual or inner meaning ² :

"I saw heaven opened, and behold, a white horse. And the one who sat on it was called faithful and true, and with justice he judges and makes war. His eyes were a flame of fire, and on his head were many gems. He had a name written that no one knew except him. He was clothed with a robe dipped in blood, and his name is called the Word of God. The armies in heaven, clothed in fine linen, white and clean, followed him on white horses. He has on his robe and on his thigh a name written: King of Kings and Lord of Lords." (Revelation 19:11, 12, 13, 14, 16)

Only from the inner meaning can anyone know what these particular details involve. It is obvious that each one represents and means something — the heaven that is opened; the horse that is white; the one who sat on it; his judging and making war justly; his eyes being a flame of fire; his having many gems on his head; his having a name that no one knew except him; his being clothed with a robe dipped in blood; the armies in heaven, clothed in fine linen, white and clean, following him on white horses; and his having a name written on his robe and on his thigh. It says plainly that this is the Word and that it is the Lord ³ who is the Word, since it says “his name is called the Word of God” and then says “he has on his robe and on his thigh a name written: King of Kings and Lord of Lords.”

[2] If we interpret the individual words, we can see that this is describing the spiritual or inner meaning of the Word. Heaven being opened represents and means that the inner meaning of the Word is seen in heaven and therefore is seen by people in this world to whom heaven has been opened. ⁴ The horse that is white represents and means an understanding of the Word in regard to its deeper contents (the reason for this meaning of the white horse will become clear in what follows). Unquestionably, the one who sat on the horse is the Lord as the Word and is therefore the Word, since it says “his name is called the Word of God.” He is described as faithful and judging justly because he is good, and he is described as true and making war justly because he is true, since the Lord himself is justice. His eyes being a flame of fire means the divine truth that comes from the divine goodness of his divine love. His having many gems on his head means all the types of goodness and truth that belong to faith. His having a name written that no one knew except him means that what the Word is like in its inner meaning is seen by no one except him and those to whom he reveals it. His being clothed with a robe dipped in blood means the Word in its literal meaning, which has suffered violence. The armies in heaven that followed him on white horses mean the people who have an understanding of the deeper contents of the Word. Their being clothed in fine linen, white and clean, means that these people have an awareness of truth that comes from doing good. His having a name written on his robe and on his thigh means what is true and what is good, and what that truth and goodness are like.

[3] We can see from this and from what precedes and follows [this passage in the Word] that we have here a prediction that around the last time of the church ⁵ the spiritual or inner meaning of the Word will be opened. What will happen then is described in verses 17, 18, 19, 20, 21.

There is no need to demonstrate here that this is the meaning of these words, since the details have been explained in Secrets of Heaven ⁶ as follows:

The Lord is the Word because he is divine truth: 2533, 2813, 2894, 5272, 8535. The Word is divine truth: 4692, 5075, 9987. It says that the one who sat on the horse judges and makes war justly because the Lord is justice; the Lord is called “justice” because he saved the human race by his own power: 1813, 2025, 2026, 2027, 9715, 9809, 10019, 10152. Justice is a form of merit that belongs to the Lord alone: 9715, 9979. His eyes being a flame of fire means divine truth that comes from the divine goodness of his divine love, because eyes mean understanding and mean the truth that belongs to faith: 2701, 4403–4421, 4523–4534, 6923, 9051, 10569; and a flame of fire means the goodness of love: 934, 4906, 5215, 6314, 6832. The gems on his head mean all the types of goodness and truth that belong to faith: 114, 3858, 6335, 6640, 9863, 9865, 9868, 9873, 9905. His having a name written that no one knew except him means that no one sees what the Word is like in its inner meaning except him and those to whom he reveals it, because the name means what the named thing is really like: 144, 145, 1754, 1896, 2009, 2724, 3006, 3237, 3421, 6674, 9310. His being clothed with a robe dipped in blood means the Word in its literal meaning, which has suffered violence, because a garment means truth since truth clothes what is good: 1073, 2576, 5248, 5319, 5954, 9212, 9216, 9952, 10536 (and this has particular reference to the most external forms of truth and therefore to the Word in its letter: 5248, 6918, 9158, 9212); and because blood means the violence inflicted on what is true by what is false: 374, 1005, 4735, 5476, 9127. The armies in heaven that followed him on white horses mean the people who have an understanding of the deeper contents of the Word, because armies mean people who have the understanding of truth and the love for doing good that are characteristic of heaven and the church: 3448, 7236, 7988, 8019; a horse means understanding: 3217, 5321, 6125, 6400, 6534, 6534, 7024, 8146, 8381; and white means truth that is in heaven’s light ⁷ and therefore means deeper truth: 3301, 3993, 4007, 5319. Their being clothed in fine linen, white and clean, means that these people have an awareness of truth that comes from doing good, because linen or fine linen means truth of a heavenly origin, which is truth arising from what is good: 5319, 9469. His having a name written on his robe and on his thigh means what is true and what is good, and what that truth and goodness are like, because a robe means what is true and a name means what that truth is like (as noted above), and the thigh means goodness that comes from love: 3021, 4277, 4280, 9961, 10488. King of Kings and Lord of Lords is the Lord in respect to divine truth and in respect to divine goodness. The Lord is called “King” because of his divine truth: 3009, 5068, 6148. He is called “Lord” because of his divine goodness: 4973, 9167, 9194.

We can see from this what the Word is like in its spiritual or inner meaning and that there is not a word in it that does not mean something spiritual, something about heaven and the church.

脚注:

800. And them that dwell in heaven, signifies spiritual goods and truths, from which is the heavenly marriage. This is evident from the signification of "blaspheming them that dwell in heaven," as being to falsify spiritual goods and truths. By "them that dwell in heaven" the angels are meant; and as the angels are angels from the reception of the Divine good and the Divine truth, and as the spiritual sense is abstracted from persons, "angels" here signify the goods and truths from which they are angels; and these are also signified by "angels" elsewhere in the Word (See above, n. 301, 302). "Angels" signify spiritual goods and truths because all who are in heaven are spiritual, and think and speak spiritually. But it is otherwise with men on earth, who being natural, think and speak naturally, and therefore goods and truths with them are natural. And as good and truth mutually love each other, and for that reason they must needs be conjoined, it is also said, from which is the heavenly marriage. This, too, is signified by "them that dwell in heaven," since all in heaven are in that marriage, and this is why heaven is likened in the Word to a marriage; and there is a like marriage in every least particular of the Word, as may be seen above (n. 238, 288, 484, 724); also an angel cannot be an angel of heaven unless he is in that marriage, or unless that marriage is with him; and the like is true of the man of the church (See n. 660). From this again it is evident that a man who separates faith from good works is not a man of the church. From this it can now be seen that "to blaspheme them that dwell in heaven" signifies to falsify spiritual goods and truths from which is the heavenly marriage.

[2] In the two preceding articles those who separate faith from the goods of life and thereby so falsify the Word as to close heaven to themselves, also those who join the goods of life to faith and thereby do not so falsify the Word as to close heaven to themselves, have been treated of. It now follows in order that something be said about those who, although they are in the churches where faith alone is acknowledged, still do not falsify the Word.

1. These are such as do not separate faith from the life but conjoin them by the belief that faith and life make one, like affection and thought, like will and understanding, like heat and light in the time of spring and summer, from the conjunction of which comes all germination, and like truth and good, when truth is put in place of faith, and good in place of life. On the conjunction of all these see The Doctrine of the New Jerusalem. Such affirm within themselves that no one who lives wickedly can have faith, but only he who lives well, and that one who lives wickedly cannot receive faith unless he performs repentance of life by seeking out his evils and desisting from them; likewise that one who lives wickedly cannot, in his spirit or in himself, have any other faith than a belief in falsity, however he may profess with the mouth a belief in truth. Therefore the life of those who so conjoin life and faith in profession and in works is charity, and their faith is the thought that a thing is so in truth. The faith of such is spiritual so far as they know truths from the Word, and live according to them, for faith becomes spiritual from the life, and so far as man thence becomes spiritual heaven is opened to him.

[3] 2. Neither do those falsify the Word who do not know, and do not wish to know, that faith is anything else than believing those things that are in the Word and doing them, for they see that faith is to believe and to do, and that to believe and not to do is a faith of the mouth and not of the heart, thus is outside of man and not within him. These, when they act, believe that faith is believing that there is a God, a heaven and a hell, and a life after death; and that to love God and to love the neighbor is to do the commandments in the Word; and such, so far as they desist from evils and shun and turn away from them because they are sins, so far do the commandments from God, and not from themselves. These also believe that the Lord came into the world to save those who believe in Him and who do what He taught.

[4] 3. Because such do not know, and do not wish to know, that faith is anything else than this, they do not acknowledge that justification and salvation are effected by merely believing that God the Father sent his Son, that by His blood He might effect propitiation, redemption, and salvation; for they perceive that merely to believe this and not to live any life of faith, which is charity, rather condemns than justifies; it rather condemns for the reason that it is not a belief in truth, but a belief in falsity; for it is a belief in immediate mercy, which is reformation and regeneration without means; which is imputation, propitiation, and intercession, not one of which is possible. Moreover, it is not true that a Son born from eternity was sent by the Father into the world, nor is it true that the Father was propitiated by the blood of the Son, nor is it true that the Lord transferred sins to Himself and thus effected redemption; and so with other things. So far as these are appearances of truth from the sense of the letter of the Word they may be asserted and also thought, but must not be so confirmed as to destroy the genuine truth that is in heaven, and that the doctrine of the church can teach from the Word. Those therefore who place all things of faith in that confession not only reject to the side all truths, which are innumerable, from which angels and men have life and wisdom, and make the universal theology to consist in certain expressions, uttered with confidence, in which there are no truths; but to confirm these expressions they must needs falsify the Word and thereby close heaven to themselves. But more on this subject elsewhere. So much concerning those who falsify the Word and those who do not falsify it.