来自斯威登堡的著作

 

True Christianity#1

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1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

来自斯威登堡的著作

 

True Christianity#178

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178. The faith of any church is like a seed from which all its dogmas grow. It is like the seed of a tree that generates all the tree's features including its fruit. It is like human seed that generates descendants and families one after the other.

If you know a church's primary faith - the one they say is so crucial that it will bring you salvation - then you comprehend the nature of that church.

The following example may illustrate this point: Imagine a faith or belief that says nature created the universe. From that belief come many other beliefs: what we call God is really the universe; nature is its essence; the ether is the highest god the ancients called Jupiter; the air is the goddess the ancients called Juno, the one they made into a spouse for Jupiter; the ocean is a god below the others whom we, like the ancients, could call Neptune; and because nature's divinity extends even to the center of the earth, there is a god there whom we, like the ancients, could call Pluto; the sun is a royal hall for all the gods to meet in when Jupiter calls a council; fire is life from God; birds fly in God, animals walk on God, fish swim in God; thoughts are only modifications in the ether, just as speaking those thoughts involves modulations in the air; and different types of love are just incidental changes in our mental condition caused by the rays of the sun flowing into them. Among these beliefs there is also the view that life after death, heaven, and hell are myths made up by the clergy to win honor and wealth; but although they are myths, they are nevertheless useful and should not be openly ridiculed, because they serve the public by putting simple minds on a leash so that they obey their civic leaders. Still, those who are captivated by religion are unrealistic people, their thoughts are delusions, their actions are amusing, and they are subservient to the clergy in that they believe in things they do not see and see things that lie outside their mental range.

These derivative beliefs and many others like them are contained in the original belief that nature created the universe. They come out when the full implications of that belief are explored.

I have listed all this so you may know that the modern-day church's faith (which in its inner form is a faith in three gods, but in its outer form is a faith in one God) has squadrons of falsities inside it. There are as many falsities to be brought out as there are baby spiders in the egg case produced by a mother spider.

Anyone with a mind made truly rational by light from the Lord sees this. No others are going to see it, though, when the door to that faith and its offspring has been bolted shut by the principle that it is wrong for reason to examine its mysteries.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

来自斯威登堡的著作

 

True Christianity#287

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287. In Their Literal Meaning, the Ten Commandments

Contain General Principles to Be Taught and Lived;

in Their Spiritual and Heavenly Meanings,

They Contain Absolutely Everything

It is generally recognized that the Ten Commandments in the Word are called the law in a supreme sense because they contain all the principles to be taught and lived. They contain not only all the principles related to God but also all the principles related to us. For this reason this law was engraved on two tablets, one of which relates to God and the other to us.

It is also generally recognized that all the principles to be taught and lived come down to loving God and loving our neighbor. The Ten Commandments contain all the teachings about these two kinds of love. The entire Word teaches nothing else, as the Lord's words make clear:

Jesus said, "You are to love the Lord your God with all your heart, with all your soul, and with all your mind; and your neighbor as yourself. The Law and the Prophets hinge on these two commandments. " (Matthew 22:37-40)

"The Law and the Prophets" means the entire Word.

Further,

A lawyer tested Jesus by saying, "Master, what should I do to inherit eternal life?" Jesus said to him, "What has been written in the law? How do you read it?" He replied, "You are to love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbor as yourself. " And Jesus said, "Do this and you will live. " (Luke 10:25-28)

Because everything in the Word is about loving God and loving our neighbor, and the first tablet of the Ten Commandments contains a summary of everything about loving God while the second tablet contains a summary of everything about loving our neighbor, it follows that the Ten Commandments contain everything to be taught and lived.

If you visualize the two tablets, it is clear how they are connected. God looks at us from his tablet and we look at God from ours. The two tablets are therefore turned toward each other. On God's side it never fails that he is looking at us and doing what has to be done for our salvation. If we accept and do the things on our tablet, a reciprocal partnership [with God] develops. What happens to us then is indicated by the Lord's words to the lawyer: "Do this and you will live. "

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.