5123. 'In yet three days' means that at that point a new state is arrived at. This is clear from the meaning of 'three' as that which is continuous even to the end, and so also that which is complete, dealt with in 2788, 4495; and from the meaning of 'days' as states, dealt with above in 5122. From this it is evident that 'three days' means a complete state; consequently 'in three days', that is, after three days, means a new state, 4901, for once a state is completed a new one begins.

158. FROM THE ARCANA COELESTIA.

Merit and justice belong to the Lord alone (n. 9715, 9979). The merit and justice of the Lord consist in His having saved the human race by His own power (n. 1813, 2025-2026, 2027, 9715, 9809, 10019). The good of the Lord's justice and merit is the good which reigns in heaven, and is the good of His Divine love from which He saved the human race (n. 9486, 9979). No man can of himself become justice, nor claim it by any right (n. 1813). The quality of those in the other life who claim justice to themselves (n. 942, 2027). In the Word, the man to whom the justice and merit of the Lord are ascribed, is called "just;" and the man to whom his own justice and merit are ascribed, "unjust" (n. 5069, 9263). Whoever is once just from the Lord, will be continually just from Him; for justice never becomes man's own, but is continually the Lord's (n. 3686). They who believe in the justification taught in the church, know little of regeneration (n. 5398).

Man is so far wise as he ascribes all goods and truths to the Lord, and not to himself (n. 10227). As all good and truth which are good and truth are from the Lord, and nothing is from man, and as good from man is not good, it follows that merit belongs to no man, but to the Lord alone (n. 9975, 9981, 9988). They who enter heaven put off all merit of their own (n. 4007). And they do not think of reward for the good they have done (n. 6478, 9174). They who think from merit so far do not acknowledge all things to be of mercy (n. 6478, 9174). They who think from merit, think of reward and remuneration, and therefore to will to merit is to will to be remunerated (n. 5660, 6392, 9975). Such persons cannot receive heaven in themselves (n. 1835, 8478, 9977). Heavenly happiness consists in the affection of doing good, without an end of remuneration (n. 6388, 6478, 9174, 9984). In the other life so far as anyone does good without an end of remuneration, so far happiness inflows with increase from the Lord; and it is immediately dissipated when remuneration is thought of (n. 6478, 9174).

Good is to be done without an end of remuneration (n. 6392, 6478); illustrated (n. 9981). Genuine charity is without anything meritorious (n. 2343, 2371, 2400, 3887, 6388-6393). Because it is from love, thus from the delight of doing good (n. 3816, 3887, 6388, 6478, 9174, 9984). "Reward" in the Word, means the delight and happiness in doing good to others without an end of reward, and this delight and happiness is felt and perceived by those who are in genuine charity (n. 3816, 3956, 6388).

They who do good for the sake of reward, love themselves and not the neighbor (n. 8002, 9210). "Mercenaries," in the spiritual sense of the Word, mean those who do good for the sake of reward (n. 8002). They who do good for the sake of remuneration, in the other life desire to be served, and are never contented (n. 6393). They despise the neighbor, and are angry at the Lord Himself, because they do not receive a reward, saying that they have merited it (n. 9976). They who have separated faith from charity, in the other life make their faith, and also the good works which they have done in an external form, thus for the sake of themselves, meritorious (n. 2371). Further particulars respecting the quality of those in the other life who have placed merit in works (n. 942, 1774, 1877, 2027). They are there in the lower earth, and appear to themselves to cut wood (n. 1110, 4943, 8740). Because wood, especially shittim wood, signifies the good of merit in particular (n. 2784, 2812, 9472, 9486, 9715, 10178).

They who have done good for the sake of remuneration, are servants in the Lord's kingdom (n. 6389-6390). They who place merit in works, fall in temptations (n. 2273, 9978). They who are in the loves of self and of the world, do not know what it is to do good without a view to remuneration (n. 6392).