4229. 第32章
最后的审判 (续)
我们从第三卷 (系指拉丁文的第3卷) 开始解释主在马太福音 24章关于最后审判的预言. 这些解释被放在了那一卷最后几章的开头部分, 目前已解释到31节 (参看3353-3356, 3486-3489, 3650-3655, 3897-3901, 4056-4060节).
概括地说, 主的这些预言的内义从所给出的解释很清楚看出来, 即祂预言了教会的逐渐毁灭和最终一个新教会的建立, 其次序如下:
⑴教会成员不再知道何为良善与真理, 反而开始彼此争论它们.
⑵他们蔑视它们.
⑶他们从心里不承认它们.
⑷他们亵渎它们.
⑸由于信之真理和爱之良善仍存留在某些被称为 “选民” 的人当中, 故经上描述了那时信之真理所具有的状态.
⑹然后描述了仁的状态.
⑺最后论述了一个新教会的开始, 由最后所解释的那些话来表示, 即:
祂要差遣祂的使者, 用号筒的大声, 将祂的选民从四风, 从天这边到天那边, 都招聚了来. (马太福音 24:31)
这些话表示一个新教会的开始 (参看4060末尾节).
122. The twelve disciples of the Lord represented the church as to all things of faith and charity in the complex, as did also the twelve tribes of Israel (n. 2129, 3354, 3488, 3858, 6397). Peter, James, and John represented faith, charity, and the goods of charity in their order (n. 3750). Peter represented faith (n. 4738, 6000, 6073, 6344, 10087, 10580). And John represented the goods of charity, see the preface to the eighteenth (Arcana Coelestia 2135) and twenty-second Arcana Coelestia 2760vvv1-2 chapters of Genesis.
That there would be no faith in the Lord, because no charity, in the last time of the church, was represented by Peter's thrice denying the Lord before the cock crew the third 1 time; for Peter there, in a representative sense, is faith; (n. 6000, 6073). "Cock crowing," as well as "twilight," signifies in the Word the last time of the church (n. 10134[1-13]). And "three" or "thrice," signifies what is complete to the end (n. 2788, 4495, 5159, 9198, 10127). The like is signified by the Lord's saying to Peter, when Peter saw John follow the Lord:
What is it to thee, Peter? follow thou Me, John; for Peter had said of John, What is this? (John 21:21, 22); (n. 10087).
John lay on the breast of the Lord, because he represented the good of charity (n. 3934, 10081). That the good of charity constitutes the church, is also signified by the words of the Lord from the cross to John:
Jesus saw His mother, and the disciple whom He loved, who stood by, and He said to His mother, Woman, behold thy son: and He said to that disciple, Behold thy mother; and from that hour that disciple took her to himself (John 19:26, 27).
"John" signifies the good of charity, and "woman" and "mother," the church; and the whole passage signifies that the church will be where the good of charity is; that "woman" in the Word means the church (see n. 252-253, 749, 770, 3160, 6014, 7337, 8994). And likewise "mother" (n. 289, 2691, 2717, 3703, 4257, 5580, 8897, 10490). All the names of persons and places in the Word signify things abstractly from them (n. 768, 1888,4310, 4442, 10329).
脚注:
1. Swedenborg has "tertio," third, the Greek is second, see Mark 14:30, 72. In Arcana Caelestia 10134 Swedenborg has "bis," twice.
1016. 'Swarm over the earth and multiply in it' means increases in good and truth in the external man, which man is 'the earth' - 'swarming' having reference to goods, and 'multiplying' to truths. This is clear from what has just been stated, and also from the meaning of 'the earth' as the external man. For these matters, see what has been stated and shown at verse 1 of this chapter, in 983.
[2] The expressions 'swarm over the earth' and so 'multiply in it' are used for the following reason: With a regenerate person nothing multiplies in his external man, that is, no good or truth at all is ever increased, unless it is the product of charity. Charity is like the warmth in springtime or summer that causes grass, plants, and trees to grow. Without charity, or spiritual warmth, nothing grows, and this is why the first expression used here is 'swarm over the earth' which has reference to goods that flow from charity, by means of which good and truth are multiplied. Anyone may grasp how this is so; nothing with a person grows and multiplies unless some affection is there. The delight that is part of the affection not only causes something to take root, but also causes it to grow. Everything depends on the influence of the affection.
[3] That which a person loves he freely takes in, retains, and treasures - and so everything that supports some affection. Those which do not support it he has no interest in, regards as worthless, in fact rejects. But the character of the affection determines that of the multiplication. With somebody who is regenerate it is an affection for good and truth deriving from charity given by the Lord. Consequently whatever supports an affection deriving from charity he takes in, retains, and treasures, and so strengthens himself in goods and truths. This is what is meant by 'swarm over the earth and multiply'.
