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Luke第19章:29-44 : Jesus' Triumphal Entry Into Jerusalem (Luke)

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29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

32 And they that were sent went their way, and found even as he had said unto them.

33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

34 And they said, The Lord hath need of him.

35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

36 And as he went, they spread their clothes in the way.

37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

41 And when he was come near, he beheld the city, and wept over it,

42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

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Heaven and Hell#287

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287. Because these are the origins of peace the Lord is called "the Prince of peace", and He declares that from Him is peace and in Him is peace; and the angels are called angels of peace, and heaven is called a habitation of peace, as in the following passages:

Unto us a Child is born, unto us a Son is given, and the government shall be upon His shoulder; and His name shall be called Wonderful, Counsellor, God, Mighty One, Father of Eternity, Prince of Peace. Of the increase of His government and peace there shall be no end. Isaiah 9:6-7.

Jesus said, Peace I leave with you, My peace I give unto you; not as the world giveth give I unto you. John 14:27.

These things have I spoken unto you that in Me ye may have peace. John 16:33.

Jehovah lift up His countenance upon thee and give thee peace. Numbers 6:26.

The angels of peace weep bitterly, the highways are wasted. Isaiah 33:7-8.

The work of justice shall be peace; and My people shall dwell in a habitation of peace. Isaiah 32:17-18

[2] That it is Divine and heavenly peace that is meant in the Word by "peace" can be confirmed also from other passages where it is mentioned (as Isaiah 52:7; 54:10; 59:8, Jeremiah 16:5; 25:37; 29:11, Haggai 2:9, Zechariah 8:10, Psalm 37:37, and elsewhere.) Because "peace" signifies the Lord and heaven, and also heavenly joy and the delight of good, "Peace be with you" was an ancient form of salutation that is still in use; and it was approved by the Lord in His saying to the disciples whom He sent forth:

Into whatsoever house ye enter, first say, Peace be to this house; and if a son of peace be there, your peace shall rest upon it. Luke 10:5-6.

And when the Lord Himself appeared to the apostles, He said

Peace be with you. John 20:19, 21, 26.

[3] A state of peace is also meant in the Word where it is said that:

Jehovah smelled an odour of rest. as Exodus 29:18, 25, 41, Leviticus 1:9, 13, 17; 2:2, 9; 6:15, 21; 23:12-13, 18, Numbers 15:3, 7, 13; 28:6, 8, 13; 29:2, 6, 8, 13, 36.

An "odour of rest" in the heavenly sense signifies a perception of peace. 1 Since peace signifies the union of the Divine Itself and the Divine Human in the Lord, also the conjunction of the Lord with heaven and with the Church, and with all who are in heaven, as well as in the Church, who receive Him, so the Sabbath was instituted as a reminder of these things, its name meaning rest or peace, and was the most holy representative of the Church. For the same reason, the Lord called Himself "Lord of the Sabbath" (Matthew 12:8; Mark 2:27-28; Luke 6:5). 2

脚注:

1. [Swedenborg's footnote] In the Word an "odour" signifies the perception of agreeableness or disagreeableness, according to the quality of the love and faith of which it is predicated (Arcana Coelestia 3577, 4626, 4628, 4748, 5621, 10292).

An "odour of rest", in reference to Jehovah, means a perception of peace (Arcana Coelestia 925, 10054).

This is why frankincense, incense, and odours in oils and ointments, became representative (Arcana Coelestia 925, 4748, 5621, 10177).

2. [Swedenborg's footnote] The "Sabbath" signifies in the highest sense the union of the Divine Itself and the Divine Human in the Lord; in the internal sense the conjunction of the Divine Human of the Lord with heaven and with the Church; in general, the conjunction of good and truth, thus the heavenly marriage (Arcana Coelestia 8495, 10356, 10730).

Therefore "rest on the Sabbath day" signified the state of that union, because then the Lord had rest, and thereby there is peace and salvation in the heavens and on the earth; and in a relative sense it signified the conjunction of the Lord with man, because man then has peace and salvation (Arcana Coelestia 8494, 8510, 10360, 10367, 10370, 10374, 10668, 10730).

  
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Thanks to the Swedenborg Society for the permission to use this translation.