1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

718. All who are of sound mind have an endless capacity for receiving wisdom from the Lord, that is, for increasing the number of truths that constitute their wisdom. They also have a similarly endless capacity for receiving love, that is, of bearing more fruit in the form of good feelings and actions that constitute their love. This perpetual bearing of more good fruit and therefore of love, and this perpetual increase of truths and therefore of wisdom, is something that is experienced by angels, and also by people who are becoming angels.

The Lord is love itself and wisdom itself; therefore we are endowed with an endless capacity for uniting ourselves to the Lord and the Lord to ourselves. Nevertheless, because we are finite, his actual divinity cannot become an integral part of us; it can only make contact with us and affect us. For an example by way of illustration, the light of the sun cannot become part of the substance of our eye, and a sound in the air cannot become part of the substance of our ear. The light and sound can only impinge on our eyes and ears and give us the ability to see and hear. We are not life itself the way the Lord was, even in his humanity (John 5:26); we are vessels for receiving life. Life itself cannot become an integral part of us, but it can have contact with us and affect us. I have added these points to help you understand in exactly what way the Lord and his redemption are fully present in the Holy Supper.