2623. A son. That this signifies the Divine rational is evident from the signification of a “son.” In the internal sense of the Word a “son” signifies truth (n. 489, 491, 533); and as truth is the chief thing in the rational (n. 2072, 2189), the rational is also signified by a “son;” but here the Divine rational, in which principally there is good, which Isaac, who is the “son,” also represents (concerning which hereafter).
Exodus 24
1
He said to Moses, "Come up to Yahweh, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship from a distance.
2
Moses alone shall come near to Yahweh, but they shall not come near, neither shall the people go up with him."
3
Moses came and told the people all the words of Yahweh, and all the ordinances; and all the people answered with one voice, and said, "All the words which Yahweh has spoken will we do."
4
Moses wrote all the words of Yahweh, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel.
5
He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to Yahweh.
6
Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar.
7
He took the book of the covenant and read it in the hearing of the people, and they said, "All that Yahweh has spoken will we do, and be obedient."
8
Moses took the blood, and sprinkled it on the people, and said, "Look, this is the blood of the covenant, which Yahweh has made with you concerning all these words."
9
Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up.
10
They saw the God of Israel. Under his feet was like a paved work of sapphire stone, like the skies for clearness.
11
He didn't lay his hand on the nobles of the children of Israel. They saw God, and ate and drank.
12
Yahweh said to Moses, "Come up to me on the mountain, and stay here, and I will give you the tables of stone with the law and the commands that I have written, that you may teach them."
13
Moses rose up with Joshua, his servant, and Moses went up onto God's Mountain.
14
He said to the elders, "Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them."
15
Moses went up on the mountain, and the cloud covered the mountain.
16
The glory of Yahweh settled on Mount Sinai, and the cloud covered it six days. The seventh day he called to Moses out of the midst of the cloud.
17
The appearance of the glory of Yahweh was like devouring fire on the top of the mountain in the eyes of the children of Israel.
18
Moses entered into the midst of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights.
Arcana Coelestia # 2072
2072. And laughed. That this signifies the affection of truth, may be seen from the origin and essence of laughter, for its origin is nothing but the affection of truth, or else the affection of what is false, from which come the gladness and merriment that in laughter display themselves in the face, which shows that the essence of laughter is nothing else. Laughter is indeed an external thing that belongs to the body because to the face; but in the Word interior things are expressed and signified by exterior things; just as all the interior affections of the mind are expressed and signified by means of the face, interior hearing and obedience being signified by the ear, interior sight or understanding by the eye, power and strength by the hand and arm, and so on, and in the same way the affection of truth by laughter.
[2] In man’s rational there is truth, which is its chief characteristic, and there is also the affection of good, but this is in the very affection of truth as its soul. The affection of good which is in the rational does not display itself by means of laughter, but by means of a certain joy and consequent pleasurable delight which does not laugh; for in laughter there is usually something that is not so good. The reason why truth is the chief characteristic in man’s rational, is that the rational is formed by means of the knowledges of truth, for by no other means can anyone ever become rational. The knowledges of good are truths, equally as much as are the knowledges of truth.
[3] That “laughter” here signifies the affection of truth, may be seen from its being related that Abraham laughed; and in like manner Sarah, both before Isaac was born, and afterwards; and also from Isaac’s being named from “laughter,” for the word “Isaac” means “laughter.” That Abraham laughed when he heard about Isaac, is evident from this verse, for it is said that Abraham laughed when he heard about a son from Sarah. That Sarah also laughed before Isaac’s birth, when she heard from Jehovah that she should bear a son, is told in the words, “When Sarah heard at the door of the tent, Sarah laughed within herself, saying, After I am grown old shall I have pleasure? and my lord old? And Jehovah said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, and I am become old? Sarah denied, saying, I laughed not; for she was, afraid. And He said, Nay, but thou didst laugh” (Genesis 18:12-13, 15). And later, when Isaac had been born, “Abraham called the name of his son Isaac” (meaning “laughter”); and Sarah said, “God hath made laughter for me; everyone that heareth shall laugh with me” (Genesis 21:3, 6). Unless “laughing” and the name “Isaac,” meaning “laughter,” involved such things, these matters would never have been related.
