1165. In the Word 'Mizraim' or Egypt means knowledge, that is, various facts, by which people wish to probe into the arcana of faith and so confirm the false assumptions acquired in that way. 'Mizraim' also means simply knowledge, and so knowledge that is useful. This is clear not only from the places just quoted but also from very many others which would fill up page after page if they were all included. See Isaiah 19:1-end; Isaiah 30:1-3; 31:1-3; Jeremiah 2:18, 36; Jeremiah 42:14-end; Jeremiah 46:1-end; Ezekiel 16:26; 23:3; Ezekiel 29:1-end; Ezekiel 30:1-end; Hosea 7:11; 9:3, 6; 11:1, 5, 11; Micah 7:12 [NCBS: 7:15]; Zechariah 10:10-11; Psalms 80:8 and following verses.
Arcana Coelestia # 4391
4391. 'And made booths for his cattle' means a similar increase in good and truth at that time. This is clear from the meaning of 'cattle' as goods and truths in general, and from the meaning of 'making booths', which are tents, as something similar to what is meant by 'building a house', namely receiving an increase of good from truth. The two phrases differ in that 'building a house' means that which is less general, and so rather more internal, while 'making booths', or tents, means that which is more general, and so rather more external. The house was intended for themselves, that is to say, for Jacob, his womenfolk and children, the booths for the servants, flocks and herds. In the Word 'booths' or tents, strictly speaking, means the holiness of truth, and they are distinguished from tabernacles, which too are called tents, by the fact that the latter mean the holiness of good, 414, 1102, 2145, 2152, 4128. The word in the original language for booths is 'succoth', whereas that for tabernacles is 'ohalim'. The holiness of truth is the good which springs from truth.
[2] This meaning carried by the booths or tents called 'succoth' is further evident from the following places in the Word: In David,
Jehovah God rode on a cherub, and flew, and was borne on the wings of the wind. He made darkness His hiding-place, and His surroundings His tent - darkness of waters, clouds of the heavens. Psalms 18:10-11.
And elsewhere,
He bowed the heavens when He came down, and thick darkness was under His feet. And He rode on a cherub, and new, and was borne on the wings of the wind. And He made tents of darkness around Him, clusters of water, clouds of the heavens. 2 Samuel 22:10-12.
This refers to Divine revelation, or the Word. 'Bowing the heavens when He came down' stands for hiding the interior truths of the Word. 'Thick darkness under His feet' stands for the fact that compared with interior truths, those visible to man are like darkness, the literal sense of the Word being of such a nature. 'Riding on a cherub' stands for the fact that it was provided in this way. 'Making tents of the darkness around Him' or 'making His surroundings His tent' stands for the holiness of truth concealed in its hiding-place, that is to say, inwardly - within the literal sense. 'Clusters of waters and clouds of the heavens' means the Word in the letter. Regarding 'clouds of the heavens' meaning the Word in the letter, see Preface to Chapter 18 of Genesis, and 4060.
[3] The same is meant by the following in Isaiah,
Jehovah will create over every habitation of mount Zion, and over her assemblies, a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a covering. And there will be a tent for shade by day, and for a refuge and hiding-place from deluge and rain. Isaiah 4:5-6.
Here again 'cloud' means the literal sense of the Word and 'the glory' the internal sense, as they do in Matthew 24:30; Mark 13:26; Luke 21:27. Again also 'a tent' stands for the holiness of truth. Interior truths are said to be in a hiding-place for the reason that if they had been revealed they would have been made profane, see 3398, 3399, 4289, a point that is also expressed in the following words in David,
In the hiding-place of Your face You conceal them from the treacherous plans of man; You hide them in a tent from the strife of tongues. Psalms 31:20.
[4] The fact that 'a tent' means the holiness of truth is also evident in Amos,
On that day I will raise up the tent of David that is fallen down, and I will close up the breaches, and I will raise up its destroyed places, and I will build it as in the days of old. Amos 9:11.
'Raising up the tent of David that is fallen down' stands for reestablishing the holiness of truth after it has perished. 'David' stands for the Lord as regards Divine Truth, 1888, since 'a king' means Divine Truth, 2015, 2069, 3009. Because 'tent' meant the holiness of truth and 'dwelling in tents' means worship that was the product of this, the feast of tents, called the feast of tabernacles, was established in the Jewish and Israelitish Church, Leviticus 23:34, 42-43; Deuteronomy 16:13, 16, where also that feast is called the feast of succoth, or of tents.
Genesis 33
1
Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. He divided the children between Leah, Rachel, and the two handmaids.
2
He put the handmaids and their children in front, Leah and her children after, and Rachel and Joseph at the rear.
3
He himself passed over in front of them, and bowed himself to the ground seven times, until he came near to his brother.
4
Esau ran to meet him, embraced him, fell on his neck, kissed him, and they wept.
5
He lifted up his eyes, and saw the women and the children; and said, "Who are these with you?" He said, "The children whom God has graciously given your servant."
6
Then the handmaids came near with their children, and they bowed themselves.
7
Leah also and her children came near, and bowed themselves. After them, Joseph came near with Rachel, and they bowed themselves.
8
Esau said, "What do you mean by all this company which I met?" Jacob said, "To find favor in the sight of my lord."
9
Esau said, "I have enough, my brother; let that which you have be yours."
10
Jacob said, "Please, no, if I have now found favor in your sight, then receive my present at my hand, because I have seen your face, as one sees the face of God, and you were pleased with me.
11
Please take the gift that I brought to you, because God has dealt graciously with me, and because I have enough." He urged him, and he took it.
12
Esau said, "Let us take our journey, and let us go, and I will go before you."
13
Jacob said to him, "My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.
14
Please let my lord pass over before his servant, and I will lead on gently, according to the pace of the livestock that are before me and according to the pace of the children, until I come to my lord to Seir."
15
Esau said, "Let me now leave with you some of the folk who are with me." He said, "Why? Let me find favor in the sight of my lord."
16
So Esau returned that day on his way to Seir.
17
Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.
18
Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city.
19
He bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for one hundred pieces of money.
20
He erected an altar there, and called it El Elohe Israel.
