303. Who is worthy to open the book, and to loose the seals thereof? That this signifies whether any one there is of such a quality as to know and perceive the states of the life of all, is evident from the signification of, Who is worthy? as denoting, who has merit and justice, and who has omniscience, thus whether there are any of such a quality. That by worthy, when said of the Lord, merit and justice are signified; these belong to Him alone, as may be seen above (n. 293). And that omniscience is signified is evident from what follows, where it is said, that the Lamb took the book out of the right hand of Him that sat upon the throne, and opened it; for by the right hand is signified omniscience and omnipotence, as may be seen above (n. 297); from the signification of the book, as denoting the state of the life of all in general and in particular (concerning which see just above, n. 299); and from the signification of opening it and loosing the seals thereof, as denoting to know and perceive. For when a book signifies the states of the life of all, then to open and to loose the seals signifies to know and perceive the same; for to know and perceive are said of the state of the life, but to open and loose the seals are said of a book. Thus the words, in the internal sense, are accommodated to the things signified by the words in the sense of the letter, for they correspond; therefore, to open signifies to know, and to loose the seals signifies to perceive what is entirely hidden from others (as above, n. 300).

3090. 'And she said, Drink, my lord' means an affirmative response. This is clear from the agreement or consent. What the affirmative response by truth is when it is to be joined to good is evident from marriages, for the basis of any marriage is the consent given by both parties. This has its origin in the marriage of good and truth, in that one party - good - proposes and the other - truth - consents, and the two are thereby joined together. Although this marrying of good and truth is not seen in a person while he is being regenerated, that is, while he is entering into the heavenly marriage, it is nevertheless taking place. This is quite evident from the consideration that while a person is being regenerated a kind of marriage must take place between the will and the understanding, good being on the side of the will, truth on that of the understanding. For this reason the ancients established a marriage between will and understanding, and between the individual parts of the will and the understanding, 54, 55.