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Joshua 1

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1 And it cometh to pass after the death of Moses, servant of Jehovah, that Jehovah speaketh unto Joshua son of Nun, minister of Moses, saying,

2 `Moses my servant is dead, and now, rise, pass over this Jordan, thou, and all this people, unto the land which I am giving to them, to the sons of Israel.

3 `Every place on which the sole of your foot treadeth, to you I have given it, as I have spoken unto Moses.

4 From this wilderness and Lebanon, and unto the great river, the river Phrath, all the land of the Hittites, and unto the great Sea -- the going in of the sun -- is your border.

5 `No man doth station himself before thee all days of thy life; as I have been with Moses, I am with thee, I do not fail thee, nor forsake thee;

6 be strong and courageous, for thou -- thou dost cause this people to inherit the land which I have sworn to their fathers to give to them.

7 `Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every [place] whither thou goest;

8 the book of this law doth not depart out of thy mouth, and thou hast meditated in it by day and by night, so that thou dost observe to do according to all that is written in it, for then thou dost cause thy way to prosper, and then thou dost act wisely.

9 `Have not I commanded thee? be strong and courageous; be not terrified nor affrighted, for with thee [is] Jehovah thy God in every [place] whither thou goest.'

10 And Joshua commandeth the authorities of the people, saying,

11 `Pass over into the midst of the camp, and command the people, saying, Prepare for yourselves provision, for within three days ye are passing over this Jordan, to go in to possess the land which Jehovah your God is giving to you to possess it.'

12 And to the Reubenite, and to the Gadite, and to the half of the tribe of Manasseh, hath Joshua spoken, saying,

13 `Remember the word which Moses, servant of Jehovah, commanded you, saying, Jehovah your God is giving rest to you, and He hath given to you this land;

14 your wives, your infants, and your substance, abide in the land which Moses hath given to you beyond the Jordan, and ye -- ye pass over by fifties, before your brethren, all the mighty ones of valour, and have helped them,

15 till that Jehovah giveth rest to your brethren as to yourselves, and they have possessed, even they, the land which Jehovah your God is giving to them; then ye have turned back to the land of your possession, and have possessed it, which Moses, servant of Jehovah, hath given to you beyond the Jordan, [at] the sun-rising.'

16 And they answer Joshua, saying, `All that thou hast commanded us we do; and unto every [place] whither thou dost send us, we go;

17 according to all that we hearkened unto Moses [in], so we hearken unto thee; surely Jehovah thy God is with thee as He hath been with Moses.

18 Any man who doth provoke thy mouth, and doth not hear thy words, in all that thou dost command him, is put to death; only, be strong and courageous.'

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Extremity (of land)

  
On the Viga, Outskirts of the City of Mexico, by Samuel Colman

Often translated as “edge,” “border,” “boundary,” “outskirts,” “far places” and other ways, this term is used in the Bible for the farthest reaches of an area, and generally represents either an introduction into the state it surrounds, a protection for that state or simply the area within that state which is lowest and furthest from the Lord.

(Референце: Arcana Coelestia 2349, 2936, 8104, 8539, 8796)

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Arcana Coelestia # 2349

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2349. 'All the people from furthest away' means every single one of them. This is clear from what is said immediately above, that there 'boys and old men' means falsities and evils, recent as well as confirmed, so that at this point 'people from furthest away' means every single one of them. Also, the word 'people' in general means falsities, see 1259, 1260.

[2] The description at this point then is of the initial state of those inside the Church who are opposed to the good of charity and who are as a consequence opposed to the Lord, for one entails the other. Indeed nobody can be joined to the Lord except by means of love and charity. Love is spiritual conjunction itself, as may become clear from the essence of love, and anybody who is unable to be joined to Him is unable to acknowledge Him either. That those with whom good does not exist cannot acknowledge the Lord, that is, cannot have faith in Him, is clear in John,

Light has come into the world, but men preferred darkness rather than light, because their deeds were evil. He who performs evil deeds hates the light and does not come to the light lest his deeds should be exposed. He however who does the truth comes to the light, so that his deeds may be clearly seen, because they have been wrought in God. John 3:19-21.

From these words it is evident that people who are opposed to the good of charity are opposed to the Lord, or what amounts to the same, people immersed in evil hate the light and do not come to the light. That 'the light' is faith in the Lord, and is the Lord Himself, is evident in John 1:9-10; 12:35-36, 46.

[3] The same point is made in another part of the same gospel,

The world cannot hate you, but it hates Me because I testify of it that its works are evil. John 7:7.

And it is said more plainly still in Matthew,

He will say to those On His left hand, Depart from Me, you cursed; for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me. Truly I say to you, Insofar as you did not do it to one of the least of these you did not do it to Me. Matthew 25:41-43, 45.

[4] This shows in what way they are opposed to the Lord who are opposed to the good of charity. It also shows that everyone is judged according to good that flows from charity, not according to the truth of faith when the latter has been separated from good, as is also shown elsewhere in Matthew,

The Son of Man will come in the glory of His Father together with His angels, and at that time He will repay everyone according to his deeds. Matthew 16:27.

'Deeds' stands for the good actions which flow from charity. The deeds of charity are also called the fruits of faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.