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Ezekiel 1:9

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9 joining one unto another [are] their wings, they turn not round in their going, each straight forward they go.

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#161 Seven More Breaches: Understanding Problems with Scripture

Од стране Jonathan S. Rose

Title: Seven Other Breaches

Topic: Second Coming

Summary: We look at seven more issues that people can perceive as major problems with Scripture; and we look at the Divine remedy that heals all breaches.

Use the reference links below to follow along in the Bible as you watch.

References:
Exodus 17:14-16
Deuteronomy 7:6
1 Samuel 15:2-3
Nehemiah 13:23-25
1 Kings 8:63
1 Chronicles 29:21
Ezekiel 1:4-10
Revelation 4:7-8; 22:1-2
Leviticus 10:1
Numbers 16:29
1 Samuel 14:34
Exodus 32:9-end
Nahum 1:1
Judges 4:21
2 Kings 19:35
Judges 3:21-22
Psalms 137:8; 68:1-2
Deuteronomy 28:53-57
John 19:23
Revelation 19:11

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Spirit and Life Bible Study broadcast from 11/20/2013. The complete series is available at: www.spiritandlifebiblestudy.com

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Arcana Coelestia # 2586

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2586. 'For Jehovah had completely closed every womb of Abimelech's house' means sterility, that is to say, of doctrine. This is clear from the meaning of 'completely closing the womb' as preventing conception itself, and from the meaning of 'Abimelech's house' as the good that belongs to the doctrine of faith, from which it is evident that sterility is meant. The reason why in this chapter the name 'God' is used up to this point, and 'Jehovah' for the first time now, is that 'God' is used when truth is the subject but 'Jehovah' when good is the subject. Doctrine is conceived wholly from good as the father, but birth is given to it through truth as the mother, as stated several times already. Here it is the conception of it that is dealt with, and because it is conceived from good the name 'Jehovah' is used; but above it is the birth of it that is dealt with, and because it is given birth through truth the name 'God' is used, as in the previous verse, 'God healed Abimelech, his wife, and his women servants, and they gave birth'.

[2] Similarly in other places in the Word where conception is referred to, as in Isaiah,

Jehovah has called me from the womb. Jehovah who formed me from the womb has said.... I will at that time be precious to Jehovah, and my God will be my strength. Isaiah 49:1, 5.

'Strength' has reference to truth and therefore 'God' is used. In the same prophet,

Thus said Jehovah, your Maker, and He who formed you from the womb. Isaiah 44:2, 24.

And elsewhere. For the same reason also the phrase 'Abimelech's house' is used, which means the good that belongs to the doctrine of faith. As regards 'a house' meaning good, see 2048, 2233, and 'Abimelech' the doctrine of faith, 2509, 2510. The statements that 'they gave birth' and 'the wombs of Abimelech's house were closed on account of Sarah', it is evident, hold a Divine arcanum within them, but this arcanum cannot possibly be disclosed except by means of the internal sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.