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Daniel 4

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1 `Nebuchadnezzar the king to all peoples, nations, and languages, who are dwelling in all the earth: Your peace be great!

2 The signs and wonders that God Most High hath done with me, it is good before me to shew.

3 His signs how great! and His wonders how mighty! His kingdom [is] a kingdom age-during, and His rule [is] with generation and generation.

4 `I, Nebuchadnezzar, have been at rest in my house, and flourishing in my palace:

5 a dream I have seen, and it maketh me afraid, and the conceptions on my bed, and the visions of my head, do trouble me.

6 And by me a decree is made, to cause all the wise men of Babylon to come up before me, that the interpretation of the dream they may cause me to know.

7 Then coming up are the scribes, the enchanters, the Chaldeans, and the soothsayers, and the dream I have told before them, and its interpretation they are not making known to me.

8 And at last come up before me hath Daniel, whose name [is] Belteshazzar -- according to the name of my god -- and in whom [is] the spirit of the holy gods, and the dream before him I have told:

9 `O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods [is] in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell.

10 As to the visions of my head on my bed, I was looking, and lo, a tree in the midst of the earth, and its height [is] great:

11 become great hath the tree, yea, strong, and its height doth reach to the heavens, and its vision to the end of the whole land;

12 its leaves [are] fair, and its budding great, and food for all [is] in it: under it take shade doth the beast of the field, and in its boughs dwell do the birds of the heavens, and of it fed are all flesh.

13 `I was looking, in the visions of my head on my bed, and lo, a sifter, even a holy one, from the heavens is coming down.

14 He is calling mightily, and thus hath said, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its budding, move away let the beast from under it, and the birds from off its branches;

15 but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens is it wet, and with the beasts [is] his portion in the herb of the earth;

16 his heart from man's is changed, and the heart of a beast is given to him, and seven times pass over him;

17 by the decree of the sifters [is] the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it.

18 `This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou [art] able, for the spirit of the holy gods [is] in thee.

19 `Then Daniel, whose name [is] Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream -- to those hating thee, and its interpretation -- to thine enemies!

20 The tree that thou hast seen, that hath become great and strong, and its height doth reach to the heavens, and its vision to all the land,

21 and its leaves [are] fair, and its budding great, and food for all [is] in it, under it dwell doth the beast of the field, and on its boughs sit do the birds of the heavens.

22 `Thou it [is], O king, for thou hast become great and mighty, and thy greatness hath become great, and hath reached to the heavens, and thy dominion to the end of the earth;

23 and that which the king hath seen -- a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field [is] his portion, till that seven times pass over him.

24 `This [is] the interpretation, O king, and the decree of the Most High it [is] that hath come against my lord the king:

25 and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

26 And that which they said -- to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling.

27 `Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.

28 `All -- hath come on Nebuchadnezzar the king.

29 `At the end of twelve months, on the palace of the kingdom of Babylon he hath been walking;

30 the king hath answered and said, Is not this that great Babylon that I have built, for the house of the kingdom, in the might of my strength, and for the glory of mine honour?

31 `While the word is [in] the king's mouth a voice from the heavens hath fallen: To thee they are saying: O Nebuchadnezzar the king, the kingdom hath passed from thee,

32 and from men they are driving thee away, and with the beast of the field [is] thy dwelling, the herb as oxen they do cause thee to eat, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

33 `In that hour the thing hath been fulfilled on Nebuchadnezzar, and from men he is driven, and the herb as oxen he eateth, and by the dew of the heavens his body is wet, till that his hair as eagles' hath become great, and his nails as birds.'

34 `And at the end of the days I, Nebuchadnezzar, mine eyes to the heavens have lifted up, and mine understanding unto me returneth, and the Most High I have blessed, and the Age-during Living One I have praised and honoured, whose dominion [is] a dominion age-during, and His kingdom with generation and generation;

35 and all who are dwelling on the earth as nothing are reckoned, and according to his will He is doing among the forces of the heavens and those dwelling on the earth, and there is none that doth clap with his hand, and saith to Him, What hast Thou done?

36 `At that time my understanding doth return unto me, and for the glory of my kingdom, my honour and my brightness doth return unto me, and to me my counsellors and my great men do seek, and over my kingdom I have been made right, and abundant greatness hath been added to me.

37 `Now, I, Nebuchadnezzar, am praising and exalting and honouring the King of the heavens, for all His works [are] truth, and His paths judgment, and those walking in pride He is able to humble.'

   

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Apocalypse Revealed # 937

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937. 22:3 And nothing accursed shall be there, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him. This symbolically means that in the church that is the New Jerusalem, people will not live apart from the Lord, because the Lord Himself will reign there, and people who are governed by truths acquired from Him through the Word and keep His commandments will abide with Him, being conjoined with Him.

That nothing accursed shall be there means, symbolically, that no evil or falsity stemming from evil that separates people from the Lord will be found in the New Jerusalem. Moreover, because evil and falsity exist only in their recipient vessel, namely people, it symbolically means that none will live apart from the Lord there. Something in the Word that is accursed means every evil and falsity that separates people from the Lord and turns them away from Him; for in that case the person becomes a diabolical or satanic spirit.

That the throne of God and of the Lamb shall be in the New Jerusalem means, symbolically, that the Lord Himself will reign in that church, for the throne here symbolizes a kingdom or reign, and the Lord reigns where He alone is worshiped.

That His servants shall serve Him means, symbolically, that people who possess truths from the Lord through the Word will abide with Him and keep His commandments, being conjoined with Him. Servants of the Lord symbolize people governed by truths from Him, as may be seen in nos. 3 and 380 above, and those who minister symbolize people governed by good from Him, as may be seen in no. 128. Consequently servants who minister to Him symbolize people governed by truths springing from goodness received from the Lord through the Word, who keep His commandments.

[2] Because the church at this day does not know that conjunction with the Lord produces heaven, and that the conjunction is formed by acknowledging that He is God of heaven and earth, and at the same time by living in accordance with His commandments, we will say something about it here:

Someone who has no knowledge of this may say, "What is the conjunction? How can such an acknowledgment and life form a conjunction? Why are these needed? Cannot everyone be saved out of mercy simply? Why is some other means of salvation than faith required? Is God not merciful and almighty?"

But he should know that in the spiritual world, knowledge and acknowledgment bring about every presence, while affection that is a matter of love brings about every conjunction. For intervals of space in the spiritual world are simply appearances that accord with similarities of hearts, that is, of affections and the accompanying thoughts. Consequently, when someone is acquainted with another, whether by reputation, or by dealings with him, or socially, or as a relative, and he thinks about him with a mental image of him, the other becomes present, even though he might be as much as a hundred miles 1 from where he appears. Furthermore, if someone also loves another that he knows, they dwell together in the same society. And if he loves the other intimately, they dwell together in the same house.

This condition is something experienced by everyone throughout the whole spiritual world, and it is a condition experienced by them that takes its origin from the fact that the Lord is present with everyone in accordance with his faith, and conjoined with a person in accordance with his love. Faith and the Lord's consequent presence are brought about by concepts of truths from the Word, especially those concepts in it regarding the Lord Himself, while love and a consequent conjunction with the Lord are brought about by living in accordance with His commandments. For the Lord says,

He who has My commandments and keeps them, it is he who loves Me..., and I will love him and... make (My) abode with him. (John 14:21-24)

[3] But we must also say how the case is with this. The Lord loves everyone and wills to be conjoined with them, but He cannot be conjoined with a person as long as the person is caught up in the delight of evil, such as the delight of hating and taking revenge, the delight of committing adultery and behaving licentiously, the delight of thieving or of stealing under some pretext, the delight of blaspheming and lying, and the lusts of the loves of self and the world. For everyone caught up in these is in the company of devils who reside in hell. The Lord, indeed, loves those who are there, too, but He cannot be conjoined with them unless the delights of these evil are removed, and the Lord cannot remove them unless a person examines himself so as to know his evils, acknowledge them and confess them before the Lord, and wish to desist from them and so repent. This a person must do as though of himself, because he has no sensation that he does anything from the Lord. And it is granted to a person to do so, because for the conjunction to be real, it must be a reciprocal conjunction of the person with the Lord, and of the Lord with the person.

To the extent, therefore, that evils with their delights are thus removed, to the same extent the Lord's love enters, which, as we said, is universal toward all, and the person is then withdrawn from hell and introduced into heaven.

This process is something the person must accomplish in the world, for the character of a person in the world in respect to his spirit remains the same to eternity, the only difference being that if he has lived rightly, his state becomes more and more perfect, because he is then not encompassed by a material body, but lives as a spiritual being in a spiritual body.

Фусноте:

1. Literally, a thousand stadia.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Daniel 4:12

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12 The leaves of it were beautiful, and its fruit much, and in it was food for all: the animals of the field had shadow under it, and the birds of the sky lived in its branches, and all flesh was fed from it.