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1 Samuel 23

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1 And they declare to David, saying, `Lo, the Philistines are fighting against Keilah, and they are spoiling the threshing-floors.'

2 And David asketh at Jehovah, saying, `Do I go? -- and have I smitten among these Philistines?' And Jehovah saith unto David, `go, and thou hast smitten among the Philistines, and saved Keilah.'

3 And David's men say unto him, `Lo, we here in Judah are afraid; and how much more when we go to Keilah, unto the ranks of the Philistines?'

4 And David addeth again to ask at Jehovah, and Jehovah answereth him, and saith, `Rise, go down to Keilah, for I am giving the Philistines into thy hand.'

5 And David goeth, and his men, to Keilah, and fighteth with the Philistines, and leadeth away their cattle, and smiteth among them -- a great smiting, and David saveth the inhabitants of Keilah.

6 And it cometh to pass, in the fleeing of Abiathar son of Ahimelech unto David, to Keilah, an ephod came down in his hand.

7 And it is declared to Saul that David hath come in to Keilah, and Saul saith, `God hath made him known for my hand, for he hath been shut in, to enter into a city of doors and bar.'

8 And Saul summoneth the whole of the people to battle, to go down to Keilah, to lay siege unto David and unto his men.

9 And David knoweth that against him Saul is devising the evil, and saith unto Abiathar the priest, `Bring nigh the ephod.'

10 And David saith, `Jehovah, God of Israel, Thy servant hath certainly heard that Saul is seeking to come in unto Keilah, to destroy the city on mine account.

11 Do the possessors of Keilah shut me up into his hand? doth Saul come down as Thy servant hath heard? Jehovah, God of Israel, declare, I pray Thee, to Thy servant.' And Jehovah saith, `He doth come down.'

12 And David saith, `Do the possessors of Keilah shut me up, and my men, into the hand of Saul?' And Jehovah saith, `They shut [thee] up.'

13 And David riseth -- and his men -- about six hundred men, and they go out from Keilah, and go up and down where they go up and down; and to Saul it hath been declared that David hath escaped from Keilah, and he ceaseth to go out.

14 And David abideth in the wilderness, in fortresses, and abideth in the hill-country, in the wilderness of Ziph; and Saul seeketh him all the days, and God hath not given him into his hand.

15 And David seeth that Saul hath come out to seek his life, and David [is] in the wilderness of Ziph, in a forest.

16 And Jonathan son of Saul riseth, and goeth unto David to the forest, and strengtheneth his hand in God,

17 and saith unto him, `Fear not, for the hand of Saul my father doth not find thee, and thou dost reign over Israel, and I am to thee for second, and also so knoweth Saul my father.'

18 And they make a covenant both of them before Jehovah; and David abideth in the forest, and Jonathan hath gone to his house.

19 And the Ziphites go up unto Saul to Gibeah, saying, `Is not David hiding himself with us in fortresses, in the forest, in the height of Hachilah, which [is] on the south of the desolate place?

20 And, now, by all the desire of thy soul, O king, to come down, come down, and ours [is] to shut him up into the hand of the king.'

21 And Saul saith, `Blessed [are] ye of Jehovah, for ye have pity on me;

22 go, I pray you, prepare yet, and know and see his place where his foot is; who hath seen him there? for [one] hath said unto me, He is very subtile.

23 And see and know of all the hiding-places where he hideth himself, and ye have turned back unto me prepared, and I have gone with you, and it hath been, if he is in the land, that I have searched him out through all the thousands of Judah.'

24 And they rise and go to Ziph before Saul, and David and his men [are] in the wilderness of Maon, in the plain, at the south of the desolate place.

25 And Saul and his men go to seek, and they declare to David, and he goeth down the rock, and abideth in the wilderness of Maon; and Saul heareth, and pursueth after David [to] the wilderness of Maon.

26 And Saul goeth on this side of the mountain, and David and his men on that side of the mountain, and David is hastened to go from the face of Saul, and Saul and his men are compassing David and his men, to catch them.

27 And a messenger hath come in unto Saul, saying, `Haste, and come, for the Philistines have pushed against the land.'

28 And Saul turneth back from pursuing after David, and goeth to meet the Philistines, therefore they have called that place `The Rock of Divisions.'

29 And David goeth up thence, and abideth in fortresses [at] En-gedi.

   

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Close

  
Hagar leaves the home of Abraham, by Peter Paul Rubens

There are only a couple of references in the Writings to "close" used as a verb, and both stem from Amos 9:11, which talks about closing the "breaches" in the "tent of David." In that case "close" means removing false ideas so that something can be restored. It seems likely that "close" has a similar meaning in similar uses.

(Референце: Amos 9; Arcana Coelestia 4926 [3], 10545 [7])

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Arcana Coelestia # 10545

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10545. 'And Moses took a tent' means the holiness of worship, the Church, and the Word. This is clear from the meaning of 'a tent' in the highest sense as the Lord, also heaven and the Church, and in the relative sense as everything holy belonging to heaven and the Church, consequently also the holiness of worship and the holiness of the Word; for worship and the Word belong to the Church, and they are the Lord's since they are derived from Him. The reason why 'a tent' means these things is that the most ancient people used to live in tents and also to hold their holy worship in them. Among these people the celestial Church existed, and this was holier than all the Churches that came after it. For the one they worshipped was the Lord; for them Jehovah was none other than Him. And since it was He who led them, they were in direct contact with the angels of heaven, as a consequence of which they possessed heavenly wisdom that comes from the Lord. The establishment of that Church is what the creation of heaven and earth in the first chapter of Genesis describes, and their wisdom is what paradise describes; for 'heaven and earth' in the Word means the Church, 'paradise' means intelligence and wisdom, and 'man' (homo) means the Church itself, as does 'the ground', from which the name Adam derives.

'Heaven and earth' in the Word means the Church, 'heaven' the internal Church and 'earth' the external Church, see 1733, 1850, 2117, 2118, 3355(end), 4535, 10373.

Intelligence and wisdom is described by paradise-like and other gardens, 100, 108, 2702, 3220.

'Man' means the Church, 478, 768, 4287, 9276, and so does 'the ground', 566, 1068.

'Creating man' means establishing the Church, 16, 88, 10373.

See in addition 8891, 9942.

[2] Because this Church was the Lord's beloved more than all the rest and the Lord had His home with them in their tents (for the Lord is said to have His home with the person who loves Him, John 14:23), therefore to commemorate these things the tabernacle or tent of meeting was erected among the Israelite nation, to house their holy worship. And this was why the feast of tabernacles or tents was instituted.

[3] The fact that 'tent' means those holy things, and in particular the holiness of worship, is clear from the following places: In Isaiah,

Sing, O barren one that did not bear. Enlarge the place of your tent, and let them stretch out the curtains of your dwelling-places. Isaiah 54:1-2.

'Enlarging the place of the tent' means doing so to the things which belong to the Church and consequently to those which belong to worship. 'Stretching out the curtains of the dwelling-places' means multiplying truths, 'curtains' meaning the Church's truths, see 9595, 9596, 9606, 9756. 'Barren one' means the person with whom the Church's truths and forms of good have not existed hitherto, 3908, 9325.

[4] In Jeremiah,

The whole land has been laid waste. Suddenly My tents have been laid waste, My curtains in a moment. Jeremiah 4:20.

'The land' means the Church, see in the places referred to in 9325; and since the Church is the Church by virtue of forms of the good of love and by virtue of the truths of faith it says that tents and curtains have been laid waste, 'tents' being the Church's forms of good and 'curtains' its truths.

[5] In the same prophet,

My tent has been laid waste, and all My ropes torn away. My sons have gone away from Me, and they are not. There is no one stretching out My tent any more, or setting up My curtains. For the shepherds have become stupid. Jeremiah 10:20-21.

Similar things are meant here by 'tent' and 'curtains'. 'Ropes torn away' means that goodness and truth are no longer joined together, nor truths to one another. Therefore also it says 'My sons have gone away', for truths are meant by 'sons'.

'Ropes' means a joining together, see 9777, 9854, 9880.

'Sons' means truths, 489, 491, 533, 2623, 2803, 2813, 3373, 3704, 4257, 9807.

[6] In David,

O Jehovah, who will sojourn in Your tent? Who will dwell on Your holy mountain? He who walks blameless and who does righteousness, and speaks the truth in his heart. Psalms 15:1-2.

'Sojourning in Jehovah's tent' means abiding in heaven, and in the good of love there. In the same author,

I will remain in Your tent forever. Psalms 61:4.

Here the meaning is similar.

[7] In Amos,

On that day I will raise up the tent of David that is fallen down, and I will close up its breaches and restore its destroyed places. Amos 9:11.

'The tent of David' means the Lord's Church and the holiness that goes with worship of Him. 'Closing up breaches and restoring destroyed places' means renewing those things by moving falsities away from them. 'David' in the Word means the Lord, see 1888, 9954, so that 'the tent of David' means the Lord's Church and the holiness that goes with worship. In Jeremiah,

Behold, I will bring back the captivity 1 of the tents of Jacob, and will have compassion on his dwellings. Jeremiah 30:18.

'The tents of Jacob' and 'his dwellings' stand for the Church's forms of good and its truths.

[8] Since forms of good present in the Church and in worship are meant by 'tents', forms of evil present in worship and in the Church are meant in the contrary sense by 'tents', as may be recognized from the following places: In Jeremiah,

I will liken the daughter of Zion to one who is comely. Shepherds and their flocks will come to her and pitch their tents against her round about. Jeremiah 6:2-3.

In the same prophet,

Go up against Arabia, and lay waste the sons of the east. They will take their tents and their flocks, their curtains and all their vessels. Jeremiah 49:28-29.

In Hosea,

What will you do on the solemn day, and on the day of the feast of Jehovah? For behold, they have gone away on account of the devastation; the thorn will possess their precious things of silver, the nettle will be in their tents. Hosea 9:5-6.

In David,

He smote all the firstborn of Egypt, the beginning of strength in the tents of Ham. Psalms 78:51.

Фусноте:

1. i.e. restore the fortunes

  
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Thanks to the Swedenborg Society for the permission to use this translation.